Dominican congregation Apologizes for Nun's Work as Abortion Clinic Volunteer [EWTN]

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November 04, 2009
The Sinsinawa Dominican Congregation has issued a statement regretting the “public scandal” caused by Sister Donna Quinn’s work as a volunteer escort at an abortion clinic in Illinois.

“We as Sinsinawa Dominican women are called to proclaim the Gospel through the ministry of preaching and teaching to participate in the building of a holy and just society,” the statement notes. “As Dominican religious, we fully support the teaching of the Catholic Church regarding the dignity and value of every human life from conception to natural death. We believe that abortion is an act of violence that destroys the life of the unborn. We do not engage in activity that witnesses to support of abortion.”

Full article…
 
This is so sad. So disappointing. I grew up a not too far from ‘the Mound’ (Sinsinawa) and my mother was always proud of having grown up in one of the churches built my Fr. Samuel Mazuchelli, the Dominican priest who started the order of nuns to which this person belongs. His cause for canonization is in progress. Many of my relatives are buried in the cemetery where he rests and I have visited his grave many times. I have a special place in my heart for him and his work. This is worse than shameful. I don’t know if an ‘apology’ can make up for this, personally.
 
This is so sad. So disappointing. I grew up a not too far from ‘the Mound’ (Sinsinawa) and my mother was always proud of having grown up in one of the churches built my Fr. Samuel Mazuchelli, the Dominican priest who started the order of nuns to which this person belongs. His cause for canonization is in progress. Many of my relatives are buried in the cemetery where he rests and I have visited his grave many times. I have a special place in my heart for him and his work. This is worse than shameful. I don’t know if an ‘apology’ can make up for this, personally.
As a religious, I can tell you that you can’t blame an entire religious community because of one loose canon. Every family has one and they are not easy to deal with. The important thing is that the sisters do profess the same belief in the dignity of life as the rest of us and that they are doing what they can to deal with this issue.

If they are a congregation of Pontifical Right, their council can vote to dismiss the sister from the congregation. If they are of diocesan right, the bishop where their motherhouse is located is the only one who can dismiss.

In any case, dismissal is a very painful act. Judging from the pictures that I have seen, Sister Donna looks like a senior citizen. This raises a question of charity, not justice. Justice demands that a person who supports abortion be dismissed. But charity also says that you must think about the future of a person who is of a certain age where they cannot easily begin over again in a new life. This makes this entire process all the more difficult and emotionally charged for those sisters who have to make these decisions. I would not want to be in their shoes. We need to pray for the sisters and the bishops who are going to meet on this problem.

Fraternally,

Br. JR, OSF 🙂
 
I know this is a very general question Brother, but…

In your experience, when members of religious orders have revealed that they have adopted positions or take actions that are contrary to Church teaching, do you think it’s more likely that the member held those beliefs all along, or that they changed their minds after their initiation?

I guess the reason I ask is because one would hope that the process for joining a religious order would educate or screen out people who do not follow Church teaching.
 
I know this is a very general question Brother, but…

In your experience, when members of religious orders have revealed that they have adopted positions or take actions that are contrary to Church teaching, do you think it’s more likely that the member held those beliefs all along, or that they changed their minds after their initiation?

I guess the reason I ask is because one would hope that the process for joining a religious order would educate or screen out people who do not follow Church teaching.
This is an excellent question and a valid one too, because the answer will help many. I can certainly answer this from my experience as a religious and as the formation director for my community.

While a young man or woman goes through the formation process, from asprirant all the way through final vows (six to 10 year process), the formation director and team will filter out those people who are not truly Catholic. Obviously, they do not have a religious vocation, if they are not in communion with the teachings of the Church. This does not mean that they have to agree with every rule of the Church. But they must be in communion with the doctrine, dogma and moral beliefs of the Church. They can disagree with policies. All of us have questions about policies. That’s human. You can have questions, as long as you abide by them. If you are antagonistic, then you’re history.

There are cases, such as Sister Donna, where people acquire, for lack of a better word, people acquire other values and belief systems as they grow older. How this happens is the topic for long books. There are many out there, if you want to get into the academic analysis of it all.

When this happens, the entire community suffers. The individual religious suffers, because he or she does not have a bond with the Church. Let’s face it, if you belong to a religious family that is faithful to the Church and you are at odds with the Church, it’s like being in a bad marriage. The other religious also suffer, because it’s the good name of their religious family that is being misrepresented in public, as is the case for these Dominican Sisters.

Superiors suffer too. You have to deal with the problem. You want to be faithful to the Church, protect your community and help the religious who is out on a limb. We usually try very hard to bring that person back into the fold through counseling, sometimes a transfer, retreat, spiritual direction, and even threats when necessary. But in the end, no one can force the free will of another person. Then you, as the superior, are put into the uncomfortable situation where you have to do something. As I said above, justice says that you initiate dismissal proceedings. But charity says that you must also take great care not to throw someone into the street where they will be homeless. It’s a very difficult situation for any superior.

I have been very fortunate. I have been a superior, but have never had to deal with such a situation. The worse that I had to deal with was a brother who was negligent in his duties. This does not involve scandal You can deal with it in the internal forum without involving the local bishop, the laity and others.

I’m not sure if I have answered your question well enough. I hope so.

Fraternally,

Br. JR, OSF 🙂
 
I really appreciate your answer, yes it does answer my question. Thanks Brother.
 
/*

Br. JR,

May I also ask a general question (and advice) too?

Thanks in advance.

*/
 
/*

Br. JR,

May I also ask a general question (and advice) too?

Thanks in advance.

*/
Go for it. I don’t have all the answers. But I try to do the best with the small brain that God gave me. LOL

Fraternally,

Br. JR, OSF 🙂
 
Go for it. I don’t have all the answers. But I try to do the best with the small brain that God gave me. LOL

Fraternally,

Br. JR, OSF 🙂
🙂 Hey thanks! Here’s a background: I am in the middle of my discernment to join the Marists. My problem is that the members I have met are… shall we say “liberal” to the point that gay marriage, abortion and socialism are “defended” philosophically. I’m beggining to learn that I will probably end up being a “pebble inside their shoe” during my novitiate. In my case it would be akin to Sr. Quinn’s but vice versa.

Questions: How should I proceed? Should I just “tow the line?” Should I defend orthodox teachings all the while knowing that I would be labled “antagonistic” and get rejected?

Thanks in advance. (BTW, God did not give you a small brain… I can prove it. :D)
 
🙂 Hey thanks! Here’s a background: I am in the middle of my discernment to join the Marists. My problem is that the members I have met are… shall we say “liberal” to the point that gay marriage, abortion and socialism are “defended” philosophically. I’m beggining to learn that I will probably end up being a “pebble inside their shoe” during my novitiate. In my case it would be akin to Sr. Quinn’s but vice versa.

Questions: How should I proceed? Should I just “tow the line?” Should I defend orthodox teachings all the while knowing that I would be labled “antagonistic” and get rejected?

Thanks in advance. (BTW, God did not give you a small brain… I can prove it. :D)
I would have an honest talk with the Vocation Director. I know that the Marists are a big congregation and have several provinces. If this particular province is not in full communion with the Church, I would not join it. I would find another Marist province or another religious community.

If I may, I’d like to ask what attracts you to this community?

Fraternally,

Br. JR, OSF 🙂
 
I would have an honest talk with the Vocation Director. I know that the Marists are a big congregation and have several provinces. If this particular province is not in full communion with the Church, I would not join it. I would find another Marist province or another religious community.

If I may, I’d like to ask what attracts you to this community?

Fraternally,

Br. JR, OSF 🙂
Thanks again for responding, Br JR. 👍

That’s been in my mind (joining another community/order). Unfortunately, they are the last order in my list that I am able to join. I have been rejected by other communities for various reasons, e.g. age, financial obligations, etc.

I’m not really attracted to this order in particular, rather it’s more of a comprimise: I wanted to join a monastery but none would take me-- so I made an assumption the God wanted to join an apostolic order instead. However, now I’m not so sure if I have a vocation or not.
 
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