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TPJCatholic said:I think the idea is understandable, but wrong. Jesus would not have us pull away from the world–imo. Rather, Jesus would have us living in the world as faithful Catholics. If a couple thousand faithful Catholics move to that town, then that is a couple thousand Catholics who are not living near people who need their witness.
Jesus tells us to “go out” and make disciples of all nations…not to withdraw into a community of like minded people.![]()
From A Pastoral Statement on the Catholic Charismatic Renewal, *National Conference of Catholic Bishops * (Washington, D.C. 1989), pp. 6-9, 13-14:
Community and the Credibility of the Gospel
rc.net/org/cka/books/html/selection_two.html
- If some people judge that God is no longer relevant to their lives, one reason is the lack of a vital Christian community in which they can experience his presence and power and can see and hear the Gospel preached and lived authentically. The charismatic renewal has grasped the communitarian dimension of the Good News. The return to different forms of community is prompted by the deepest Christian instinct. The first reaction of the early Church to the presence of the risen Christ and the power of the Spirit was the formation of community, which constituted the historic nucleus of Church (Ac 2:44-47, 4:32-35). Within the context of today’s Church, committed Christians have come together to find spiritual nourishment, to pray and praise, to evangelize, to serve others. A variety of communities arise in this way. There are inter-parochial prayer groups, parish prayer groups and covenant communities. Some are wholly Catholic in membership; some are ecumenical. In all of the various community forms there is evidence of a great spiritual hunger for God, his presence and his Word.
It seems to me that this is not different in principle from communities of Religious Orders, only instead of being a community formed of indvidual men or women, it is a community formed of families. If this idea is wrong, does it follow that communities of Religious Orders, some of whom also have a charism of a life lived apart from the rest of the world, are also wrong?I think the idea is understandable, but wrong. Jesus would not have us pull away from the world–imo. Rather, Jesus would have us living in the world as faithful Catholics. If a couple thousand faithful Catholics move to that town, then that is a couple thousand Catholics who are not living near people who need their witness.
Jesus tells us to “go out” and make disciples of all nations…not to withdraw into a community of like minded people.![]()
[whisper] City on a Hill. . . [/whisper]I think the idea is understandable, but wrong. Jesus would not have us pull away from the world–imo. Rather, Jesus would have us living in the world as faithful Catholics. If a couple thousand faithful Catholics move to that town, then that is a couple thousand Catholics who are not living near people who need their witness.
Jesus tells us to “go out” and make disciples of all nations…not to withdraw into a community of like minded people.![]()
Probably, but vastly many more will not uproot their families, jobs or businesses to move to such a community. Contrariwise, some less-than-heroic Catholics might if there were other attractive reasons to do so, such as job opportunities or affordable housing.…Weak and marginal Catholics would not move to that town. Faithful, strong Catholics would.
Strong Catholics living in such a community aren’t going to stop doing any of these things. As to people around them seeing what they do, such a community as this isn’t an isolation biosphere where they are building a wall around themselves and never having any contact with the rest of the world again. They still will work with others outside their neighborhood, shop outside their neighborhood, enjoy recreational activities outside their neighborhood. People from outside their neighborhood will also come to them providing business services. To call them as good as dead to the world is really a quite bit of an exaggeration.…Faithful Catholics are known in the world by the way they live, the families they are part of, the the rosaries they say and carry, the way they teach Catechism classes, the way they give to the poor and help their fellow man, the way they make a big to-do they go to Mass and receive the sacraments… they live their faith in a way that people around them can see. Place them in an all Catholic town and those strong Catholics are almost as good as dead to the world.
This is an evil plan, it takes some of our very best people of faith and tucks them into a town that DOES NOT NEED THEM.
We are not on vacation, we are in this life to do God’s work. We are not supposed to be trying to create a Catholic utopia in this world, we are supposed to be helping people know Christ so that we can all share utpoialike conditions in Heaven–together.
Why is it wrong to make this comparison? True, it would not be exactly the same as a monastery or convent of a religious community of individual men or women, but just because a thing is different does not necessarily mean it is entirely dissimilar. Such a community might fulfull a role for surrounding communities somewhat analogous to the role of religious houses.…One final thought: it is wrong to compare the town to Monastaries or covents or religious groups, the town will be none of the above, it will simply be another American town that has attracted God’s best lay foot-soliders into living a life away from the world…
Was the effect of this community a loss of Catholic witness, with the strongest Christians isolated from the rest of the larger community, effectively “dead to the rest of the world”? To the contrary:…They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. Awe came upon everyone, and many wonders and signs were done through the apostles. All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need. Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people…
…And every day the Lord added to their number those who were being saved.