M
montanaman
Guest
Help me, Internetz! You’re our only hope!
Actually, I think it’s pretty clear what we have to do here, but I thought I’d run this by you budding moral theologians.
We have this friend (no really–it’s not us) who’s “part Jewish, part Catholic.” I was never really clear on how that worked–I think her dad is Jewish and mom is Catholic, but the Catholicism was rarely practiced. I have no idea if she was ever Confirmed or had First Communion. I only mention that to illustrate the spiritual confusion/chaos in her background. But whatever the real, true, deep spiritual inclinations of her soul, she keeps them well-guarded. I get the impression that she’s more likely to say it’s a private matter and “it doesn’t matter what anyone believes as long as nobody gets hurt.”
She’s been relying on us for a bunch of things lately, and we’re happy to help. Even though she was the breaker-upper, it’s still not easy getting out of a four-year (or so) -long relationship, particularly after you’ve been living with your “partner,” and the breakup happened a week before your wedding. She’ll be getting her license soon, but for now she needs rides from time to time. I helped her pick up some furniture the other day.
That’s relevant because she asked my wife to drive her to a series of doctor’s appointments over the next week or so. My wife took her to the first “doctor’s appointment” early this morning, and she wishes she’d known a little bit more about it. As it turns out, our friend is donating her eggs to a couple who, I assume, is having trouble getting pregnant.
Now, I THINK the Church teaches that IVF is a grave sin. (I’m embarassed that I don’t know more about this issue). I’m pretty sure of it, but I’d have to do some digging to be absolutely certain. Assuming it is, it would seem that our obligation is to immediately cease this assistance–it would be like driving someone to the abortion clinic. (Not that there’s a murder taking place, but the gravity of the sin is still in that same ballpark.)
Thoughts? Is there any value in continuing to take her to the appointments if it’s supplemented with an attempt to “witness?”
Like I said, I’m not that confused about it, but it sucks because once again our attempts to toe a moral line will make us look like the bigoted freaks my wife’s parents are.
Actually, I think it’s pretty clear what we have to do here, but I thought I’d run this by you budding moral theologians.
We have this friend (no really–it’s not us) who’s “part Jewish, part Catholic.” I was never really clear on how that worked–I think her dad is Jewish and mom is Catholic, but the Catholicism was rarely practiced. I have no idea if she was ever Confirmed or had First Communion. I only mention that to illustrate the spiritual confusion/chaos in her background. But whatever the real, true, deep spiritual inclinations of her soul, she keeps them well-guarded. I get the impression that she’s more likely to say it’s a private matter and “it doesn’t matter what anyone believes as long as nobody gets hurt.”
She’s been relying on us for a bunch of things lately, and we’re happy to help. Even though she was the breaker-upper, it’s still not easy getting out of a four-year (or so) -long relationship, particularly after you’ve been living with your “partner,” and the breakup happened a week before your wedding. She’ll be getting her license soon, but for now she needs rides from time to time. I helped her pick up some furniture the other day.
That’s relevant because she asked my wife to drive her to a series of doctor’s appointments over the next week or so. My wife took her to the first “doctor’s appointment” early this morning, and she wishes she’d known a little bit more about it. As it turns out, our friend is donating her eggs to a couple who, I assume, is having trouble getting pregnant.
Now, I THINK the Church teaches that IVF is a grave sin. (I’m embarassed that I don’t know more about this issue). I’m pretty sure of it, but I’d have to do some digging to be absolutely certain. Assuming it is, it would seem that our obligation is to immediately cease this assistance–it would be like driving someone to the abortion clinic. (Not that there’s a murder taking place, but the gravity of the sin is still in that same ballpark.)
Thoughts? Is there any value in continuing to take her to the appointments if it’s supplemented with an attempt to “witness?”
Like I said, I’m not that confused about it, but it sucks because once again our attempts to toe a moral line will make us look like the bigoted freaks my wife’s parents are.