Scripture has been used to justify many things throughout Judeo-Christian history – slavery, for example. Yet I assume no one here thinks slavery is morally acceptable. In fact, I’d go so far as to wager that nearly all think slavery is indefensible and view those who use the Bible to justify its practice as horribly misguided.
OK… so
that would be a mis-use of Scripture. (In fact, God’s command to the Israelites in the Promised Land, time and time again, was that they were never to forget when they, themselves, were slaves in Egypt.) So, it’s easy enough to rebut those kinds of statements with the appropriate passages from Scripture.
Yet, Paul says what Robertson says he does. The Bible speaks against a variety of sinful behaviors, and homosexual behavior is one of them. Unless you’re saying that the Bible actually
does come down on the side of slavery – and that we’ve ‘transcended’ this teaching over time – such that eventually, we’ll also give up on the notion of the sinfulness of homosexual behavior, then your point just doesn’t work! On one hand, there’s something you claim that the Bible doesn’t say but which had been misused, and on the other hand, there’s something that the Bible
does say and which is not being quoted out of context. Your logic just isn’t sound in the construction of this analogy…
I asked the question because I’m never certain here if there is anything that people would not – could not – accept or reject if a Biblical passage proscribed or prohibited that thing. And I often have the very real feeling that were this dialogue taking place 150 years ago, a good number of things would be being justified through the use of scripture.
So the question remains: do you think that the Scripture verses quoted in this context – 1 Corinthians 6 and Romans 1 – proscribe homosexual behavior? Or do you think that this proscription is simply an example of incorrectly justifying this stand through an incorrect use of Scripture?
There’s no conversation about Christian salvation in Robertson’s comments, for instance
Umm… really? You’ve read the article, and you’re making this claim? Let’s put the lie to this claim right now, then:
“You put in your article that the Robertson family really believes strongly that if the human race loved each other and they loved God, we would just be better off. We ought to just be repentant, turn to God, and let’s get on with it, and everything will turn around.”
“We never, ever judge someone on who’s going to heaven, hell. That’s the Almighty’s job. We just love ’em, give ’em the good news about Jesus—whether they’re homosexuals, drunks, terrorists. We let God sort ’em out later, you see what I’m saying?”
“So you and your woman: Are y’all Bible people?”
Not really, I’m sorry to say.
“If you simply put your faith in Jesus coming down in flesh, through a human being, God becoming flesh living on the earth, dying on the cross for the sins of the world, being buried, and being raised from the dead—yours and mine and everybody else’s problems will be solved. And the next time we see you, we will say: ‘You are now a brother. Our brother.’
So… you were saying…? On at least
three occasions that actually made it into the article, Robertson discusses salvation and God’s mercy – and he invites the interviewer to consider coming to faith himself! So – your assertions really just fall on their face. What it comes down to, when the dust settles, is that you just don’t like that he stated the Christian moral teaching on homosexual behavior. That’s all. Right?
