I’m not a canonist, but couldn’t it also be deemed a cultural or parishional thing and wouldn’t be subject to general instructions of the church? As such, one can disagree with his own culture. But that’s only my opinion.
As for its being a tradition or not, I don’t know if it’s worth pursuing from that angle, but I know Canon Law covers custom and we’ll have to leave it to the lawyers to decide whether hand-holding trumps any regulation that a bishop may impose against it. Personally I wouldn’t spend the money to pursue it unless the practice is expanded into more areas of the Mass. Give an inch…
I don’t think it could be deemed a parishional thing, when it occurs in the great majority of parishes in the great majority of dioceses in the US. And there is no question but that it has been a consistent complaint to bishops just about everywhere. It came up as a topic at one of the USCCB meetings, and there was a proposal afoot to petition Rome to approve the orans position. The matter was dropped by the USCCB, and the practice continues on.
I think that there are far, far greater problems we need to work on. The percent of laity using birth control would be a good start. The nuber of youth engaged in extramarital sex is another, Abortion is a third. Gay “marriage” recently has had a whip-snap reaction formstudents and parents when someone has presented the Church’s position (not to mention someone being hounded out of their job by gay activists {who only wanted to be be “tolerated”}).
Like my (hopefully sainted) grandmother told me way, way too many times when I complained about something - people need to learn to offer it up.
When I was a kid in grade school, the sister would come up and flick your ear or snap the tips of their fingers on your skull if you did not have your hands together, interlaced fingers or fingers pointing up. That was not because the Mass had any guidelines, let alone rules as to hand position (an this was in the 50’s), it was because, as a kid, if your hands were not together, you were using them for something nefarious.
Sisters taught a lot of things, and being kids, we took them sometimes for serious theological stuff. At times what they were was serious crowd control, and not more.
In any event, there is no question that Rome has heard about the matter, and for decades. The silence is deafening.