Eastern "Cafeteria Catholics"

  • Thread starter Thread starter oyaji
  • Start date Start date
Status
Not open for further replies.
What is definition of Church and Churches?
This itself if fuzzy as there are different levels of Churches. Each bishop is his own Church, so every diocese or eparchy is one Church. Then the next level is the archdiocese/metropolitan, which is the arch-diocese/eparchy and the suffragan dioceses/eparchies. Again they are one Church. Then the particular Churches, the patriarchal sees where all the archdiocese/metropolitans belong, another Church. Then the One, Holy, Catholic and Apostolic Church.
 
What is definition of Church and Churches?
The Code of Canons
TITLE 2
Churches Sui Iuris and Rites

Canon 27
A group of Christian faithful united by a hierarchy according to
the norm of law which the supreme authority of the Church expressly or tacitly recognizes as sui iuris is called in this Code
a Church sui iuris.
(Sui iuris = of it’s own right)

The Supreme Authority would be the bishop of Rome. A church Sui Iuris is such because the bishop of Rome has recognized it as such. The church Sui Iuris is allowed by the Pope to govern itself according to a set of rules approved for it by the Pope.

Contrast that with the next canon …

Canon 28
  1. A rite is the liturgical, theological, spiritual and
    disciplinary patrimony, culture and circumstances of history of a
    distinct people, by which its own manner of living the faith is
    manifested in each Church sui iuris. 2. The rites treated in
    this code, unless otherwise stated, are those which arise from
    the Alexandrian, Antiochene, Armenian, Chaldean and Constantinopolitan traditions.
    **
    The rite derives from the local liturgical practices of the early churches in different regions of early Christendom.

    **
 
Why do we always say “we must obey the Pope”? Not that there is anything wrong with it, but first and foremost is that we must obey our own bishop and priest.
As Bishop John A. Elya, Melkite Catholic said

(all emphasis mine)

"When the Patriarchate of Antioch was divided into two branches in 1724, one branch kept the name Orthodox and the other branch which sealed its union with the Holy See of Rome, kept the name Melkite given to it since the Sixth Century and called itself Catholic. It became known as the Melkite Greek Catholic Church. In the Middle East, although both branches claim orthodoxy as well as catholicity, however being Catholic means not Orthodox and being Orthodox means not Catholic. To be a Catholic Christian means that one accepts the primacy of the Pope of Rome, because he is the successor of St. Peter. To be an Orthodox Christian means that one does not recognize the primacy of the Pope of Rome, but considers him as “first among equals.”
According to the Catholic teaching, Christ did not create a church with five heads of equal importance. He established One Holy Catholic and Apostolic church whose invisible head is the Lord, but whose visible head is the Pope of Rome.
The Code of Canons of the Eastern Churches states it in these terms: “The bishop of the Church of Rome, in whom resides the office (munus) given in a special way by the Lord to Peter, first of the Apostles and to be transmitted to his successors, is head of the college of bishops, the Vicar of Christ and Pastor of the entire Church on earth; therefore in virtue of his office (munus) he enjoys supreme, full, immediate and universal ordinary power in the Church which he can always freely exercise.” (Canon 43 of the Code of Canons of the Eastern Churches)
If an Orthodox subscribes to the Canon quoted above, he/she can be called Catholic and be considered “united to Rome” or in full communion with the Catholic Church."


For context
melkite.org/eparchy/bishop-john/how-do-the-popes-encyclicals-and-teachings-impact-on-the-melkites

melkite.org/eparchy/bishop-john/are-we-orthodox-united-with-rome
 
The term “Roman Catholic” is, I think, most properly used to refer to all Catholics in communion with Rome, rather than as a synonym for “Latin rite Catholic.” However, the term “Eastern Catholic” is very common and not at all inaccurate, particularly if it is not seen as an alternative to being “Roman Catholic.”
Roman/Latin is a rite. By numbers, It happens to be ~98%+ of the Catholic Church. All the other rites make up ~2% of the remaining numbers. All rites are fully Catholic. No more or less Catholic. All rites have equal dignity. The official name of the Church (all rites) is the Catholic Church. No qualifiers. The Catholic Church is headquartered in Rome led by the pope.

“Roman” received it’s emphasis due to the Protestant revolt and particularly the Anglicans who used it as a pajoritive oce.catholic.com/index.php?title=Roman_Catholic
 
Roman/Latin is a rite. By numbers, It happens to be ~98%+ of the Catholic Church. All the other rites make up ~2% of the remaining numbers. All rites are fully Catholic. No more or less Catholic. All rites have equal dignity. The official name of the Church (all rites) is the Catholic Church. No qualifiers. The Catholic Church is headquartered in Rome led by the pope.

“Roman” received it’s emphasis due to the Protestant revolt and particularly the Anglicans who used it as a pajoritive oce.catholic.com/index.php?title=Roman_Catholic
I grant that the term has often been used by Protestants, perhaps especially Anglicans, to implicitly deny the unique Catholicity of the Catholic Church, and this seems to be responsible for how common the term has become in the English speaking world. Also, it is true that today the term is often used as a synonym for the Latin Church.

However, when the terms “Roman Catholic Church” or “Roman Church” are used in official Church documents, in what sense are they used? Would not this be the more important criterion?

This issue comes up over and over again, though. I’m afraid it was partially my fault this time. As I’ve said many times before on different threads, due to the confusion and disagreement among individual Catholics about the definition and connotations of these terms, its probably best to avoid them altogether whenever possible.
 
I grant that the term has often been used by Protestants, perhaps especially Anglicans, to implicitly deny the unique Catholicity of the Catholic Church, and this seems to be responsible for how common the term has become in the English speaking world. Also, it is true that today the term is often used as a synonym for the Latin Church.

However, when the terms “Roman Catholic Church” or “Roman Church” are used in official Church documents, in what sense are they used? Would not this be the more important criterion?

This issue comes up over and over again, though. I’m afraid it was partially my fault this time. As I’ve said many times before on different threads, due to the confusion and disagreement among individual Catholics about the definition and connotations of these terms, its probably best to avoid them altogether whenever possible.
The term “Roman Church” was used by the Roman Church at least as early as Trent. I haven’t taken the time or put the effort into seeing if it appears before that point, at any rate it was used by Rome while Luther was still alive (if barely).
 
As Bishop John A. Elya, Melkite Catholic said …
It is my understanding that this bishop, his grace John Elya, was one of only two bishops in the Melkite synod to vote against the Zoghby Initiative. Perhaps someone here knows more about that and can tell us if that is true.

Correct me if I am wrong here, but I think both ‘no’ votes came from diaspora bishops appointed by the Pope.
 
Why do we always say “we must obey the Pope”? Not that there is anything wrong with it, but first and foremost is that we must obey our own bishop and priest.
And the Bishop must obey the Pope.
In Internet times, We know everyday what the Pope says.
 
This statement seems very strange to me. Who is “they” and why do you say that “they” are not -]eastern /-]Eastern Catholics?
I answered to someone, so “they” is implied to the post.
 
The Code of Canons
TITLE 2
Churches Sui Iuris and Rites

Canon 27
A group of Christian faithful united by a hierarchy according to
the norm of law which the supreme authority of the Church expressly or tacitly recognizes as sui iuris is called in this Code
a Church sui iuris.
(Sui iuris = of it’s own right)

The Supreme Authority would be the bishop of Rome. A church Sui Iuris is such because the bishop of Rome has recognized it as such. The church Sui Iuris is allowed by the Pope to govern itself according to a set of rules approved for it by the Pope.

Contrast that with the next canon …

Canon 28
  1. A rite is the liturgical, theological, spiritual and
    disciplinary patrimony, culture and circumstances of history of a
    distinct people, by which its own manner of living the faith is
    manifested in each Church sui iuris. 2. The rites treated in
    this code, unless otherwise stated, are those which arise from
    the Alexandrian, Antiochene, Armenian, Chaldean and Constantinopolitan traditions.
    **
    The rite derives from the local liturgical practices of the early churches in different regions of early Christendom.

    **
I did not know. thanks for the explanation.
 
Roman/Latin is a rite.
Technically, the *Roman *Rite is a rite of the *Latin *Church, along with Ambrosian Rite, the Mozarabic Rite, etc. – although those other western rites are so restricted as to be negligible.
 
And the Bishop must obey the Pope.
In Internet times, We know everyday what the Pope says.
It doesn’t matter. The Papacy and the Church predates the internet by almost 2000 years. We don’t suddenly switch to obeying the Pope just because the Pope got an iPad. The ecclesioligy of the Church states that we are under our own bishop. Unless you live in the diocese of Rome, you are not directly under the Pope. Bypassing your own bishop means you are not connected to the Pope in any which way.
 
Technically, the *Roman *Rite is a rite of the *Latin *Church, along with Ambrosian Rite, the Mozarabic Rite, etc. – although those other western rites are so restricted as to be negligible.
Restricted? O_O
Why? Are those not holy enough?
 
Restricted? O_O
Why? Are those not holy enough?
They are restricted to the area they developed in. Thus, for example, the Ambrosian Rite can be used in Milan, but a parish elsewhere can’t just decide they prefer it and switch to it from the Roman Rite.
 
Why do we always say “we must obey the Pope”? Not that there is anything wrong with it, but first and foremost is that we must obey our own bishop and priest.
To a degree yes

Can. 212 §3 They have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church. They have the right also to make their views known to others of Christ’s faithful, but in doing so they must always respect the integrity of faith and morals, show due reverence to the Pastors and take into account both the common good and the dignity of individuals.
 
Suffice it to say that there are many Catholics, Eastern as well as Roman Rite who know very little about their faith. All you can do is try to gently educate them and definitely pray for them.
 
So the pope is like a bishop of bishops? An Universal Bishop?
The Pope is a Universal Bishop in the sense that he is a bishop and he has universal jurisdiction: jurisdiction which applies directly to the whole Universal Church in all its members. To call him a bishop of bishops would be potentially misleading, it seems to me, since the Papacy is not an additional level of holy orders and other bishops don’t look to the Pope as their bishop.

The Pope is the head of the college of bishops, the visible head of the Church, the vicar of the true head which is Christ. In this way he serves as the point of unity for the whole Church to prevent any pretext for schism, since if a rupture ever occurs the whole of the body (of Catholic bishops or of the Catholic Church, whichever perspective you are using) will be on the side which the Pope is on.

The Pope’s teaching authority (including papal infallibility when applicable), his universal jurisdiction, and his role as a point of unity all come together in a single package, serving to ensure the unity and orthodoxy of the Church. The infallible teaching authority and universal jurisdictional authority are necessary if the Pope’s unifying role is to work, since otherwise one could face a choice between heresy and schism or disobedience to the Church and schism- moral paradoxes God would never allow to arise.
 
Suffice it to say that there are many Catholics, Eastern as well as Roman Rite who know very little about their faith. All you can do is try to gently educate them and definitely pray for them.
well said. It can also be said of the Orthodox as well.
 
Status
Not open for further replies.
Back
Top