A
Aramis
Guest
The Jesuits, prior to the suppression, had some interesting ideas. Like the use of torture being suitable for extracting confessions even after Rome had discouraged it as part of inquisitorial issues. Their foundation as clerics was different, and very strongly different than franciscans…Perhaps on the other hand he was not really from Kodiak, but lived there for a while?
I don’t know, just speculating.
I thought the Bull of suppression was dated 1773?
I don’t know why Franciscans are less likely to be abusers of others. That comment also has some interesting implications about the Society of Jesus.
People are people are people.
Jesuits were consistently noted for abuses of power, and use of violence and torture to achieve their goals. The rampant abuses in what is now Poland, Eastern Germany, the Ukraine and Belarus by the Jesuits are well known. The constant involvement in Spanish, French, Portuguese, and Japanese politics are quite well known; they were ambitious. The suppression was well earned. The bull was issued in 1773, but was not promulgated fully until early 1775. A little over a year.
The Rule of St. Francis, coupled with the study of his life, tends to lead one to a much more passive approach; few abuses involving violence can be legitimately traced to Franciscans. It’s just not a typical fruit of their charism and rule of life. And when a franciscan does go bad, he usually isn’t alone enough, and even if the superior, is subject to the others as a group inquiring… it’s just not the kind of rule-breaking consistent with the Franciscans. (franciscans are more likely to administer sacraments to those under interdict than to torture heretics…)
So while people are people, people prone to that kind of violence don’t tend to remain franciscans very long… But Jesuit history is scattered with that kind of action arising from amidst its members. And of those members being later disciplined.