Eastern Christianity Saints & Feasts

  • Thread starter Thread starter Edwin1961
  • Start date Start date
Status
Not open for further replies.
**MARCH 24
Akathistos Saturday
Prefestive Day of the Annunciation

SAINT ARTEMON BISHOP OF SELEUCIA**
Artemon was born and educated in Seleucia. When the Apostle Paul came to that city, he met Artemon, strengthened him even more in the Faith of Christ and appointed him bishop of that city. Artemon governed his entrusted flock with love and zeal. He was a physician of the souls as well as the bodies of men. He entered into eternity in ripe old age.

VENERABLE JAMES, THE CONFESSOR
James suffered while defending icons under Leo the Armenian. He was a monk and a member of the brotherhood of the Studite Monastery. When the Studite Theodore the Great was in exile, James was subjected to severe tortures in order to persuade him to renounce the veneration of icons. To the end he remained steadfast and faithful to Orthodoxy. Beaten and tortured, he was finally sent back to the monastery after the wicked Emperor Leo came to a wretched end. As a result of severe blows, he died in the monastery and took up habitation among the heavenly citizens.

THE PRIESTLY-MARTYR PARTHENIUS, PATRIARCH OF CONSTANTINOPLE
Parthenius was born on the Island of Mytilene. He was the bishop of Chios for a long time. Afterwards he was elected patriarch of Constantinople. Because of false rumors that he allegedly worked against the State, the Turks initially proposed that he become a Muslim. When he adamantly refused, they hanged him in the year 1657 A.D.

THE COMMEMORATION OF THE MIRACLE IN THE MONASTERY OF THE CAVES IN KIEV
Two companions, John and Sergius, vowed to adopt each other as blood brothers before an icon of the Holy Mother of God in this monastery. John was a wealthy man, and he had a five year old son Zacharias. John became very ill. Before his death, John commended his son to the care of Sergius and bequeathed a large amount of gold and silver to him for safe keeping so that Sergius would hand it over to his son Zacharias when he reached maturity. When Zacharias reached maturity, Sergius denied that he received anything from the deceased John. Then Zacharias said, “Let him swear before that very icon of the All-Holy Mother of God, before whom he entered into a blood-brother relationship with my deceased father; and if he swears that he did not receive anything from my father John, then I will not seek anything from him.” Sergius agreed. When Sergius swore this, he wanted to approach and venerate the icon, but a force held him back and would not allow it. Sergius then began to cry out in a crazed manner to the Holy Fathers, Anthony and Theodosius; “Do not allow this unmerciful angel to destroy me!” That was the demon that attacked him by God’s permission. After that, Sergius showed them all the money that John entrusted to him. When they opened the chest, they discovered that the amount had doubled. This amount was doubled by God’s Providence. After receiving the money, Zacharias gave it to the monastery and was then tonsured a monk. Zacharias lived for a long time and was made worthy of the great gifts of God and was translated peacefully into eternity.

THE VENERABLE ZACHARIAS
Zacharias was the son of Carion the Egyptian. Zacharias left his wife and children and became a monk. He took his father with him because his mother was unable to care for him. Even though Zacharias was younger than most of the elders in the Scete, he was favored with greater gifts of Grace than many of the others were. He felt that his whole being was on fire with the Grace of God. To the question of St. Macarius: “Who is the ideal monk?” Zacharias replied, “He who continually compels himself to fulfill the commandments of God.” To the question of Abba Moses: “What does it mean to be a monk?” Zacharias removed his monastic head gear [Kamilavka] and trampled it underfoot and said, “If a man is not shattered as this, he cannot be a monk.” He was a great light among the monks of the wilderness and while still young died to the Lord.

Today’s Readings
Hebrews 9:24-28
Mark 8:27-31
 
MARCH 25
FIFTH SUNDAY OF THE GREAT FAST
http://www.odox.org/images/annunciation.jpg
ANNUNCIATION OF THE THEOTOKOS AND EVER-VIRGIN MARY
When the All-Holy Virgin completed the fourteenth year after her birth and was entering her fifteenth year, after having spent eleven years of living and serving in the Temple of Jerusalem, the priests informed her that, according to the Law, she could not remain in the Temple but was required to be betrothed and enter into marriage. What a great surprise to the priests was the answer of the All-Holy Virgin that she had dedicated her life to God and that she desired to remain a Virgin until death, not wanting to enter into marriage with anyone! Then, according to Divine Providence, Zacharias, the high priest and father of the Forerunner, under the inspiration of God, and in agreement with the other priests, gathered twelve unwed men from the Tribe of David to betroth the Virgin Mary to one of them to preserve her virginity and to care for her. She was betrothed to Joseph of Nazareth who was her kinsman. In the house of Joseph, the All-Holy Virgin continued to live as she did in the Temple of Solomon, occupying her time in the reading of Sacred Scripture, in prayer, in Godly-thoughts, in fasting and in handiwork. She rarely went anywhere outside the house nor was she interested in worldly things and events. She spoke very little to anyone, if at all, and never without special need. More frequently she communicated with both of Joseph’s daughters. When the fullness of time had come, as prophesied by Daniel the Prophet, and when God was pleased to fulfill His promise to the banished Adam and to the Prophets, the great Archangel Gabriel appeared in the chamber of the All-Holy Virgin and, as some priestly writers wrote, precisely at that same moment when she held open the book of the Prophet Isaiah and was contemplating his great prophecy: “Behold, the virgin shall be with child, and bear a son!” (Isaiah 7:13). Gabriel appeared in all of his angelic brightness and saluted her: “Rejoice, highly favored one! The Lord is with you” (St. Luke 1:28), and the rest in order as it is written in the Gospel of the saintly Luke. With this angelic annunciation and the descent of the Holy Spirit upon the Virgin, the salvation of mankind and restoration of all creation began. The history of the New Testament was opened by the words of the Archangel Gabriel: “Rejoice, highly favored one” This is to imply that the New Testament was to signify joy to mankind and to all created things. It is from this that the Annunciation is considered not only a great feast, but a joyful feast as well.

THE HOLY FEMALE MARTYRS PELAGIA, THEODOSIA AND DULA
These three holy women suffered for the Lord. After imprisonment and sufferings both Pelagia and Theodosia were beheaded. St. Dula, who was a servant girl, suffered alone in the city of Nicomedia. These three white roses, watered by the blood of the martyrs, were transplanted by God into His heavenly garden.

Today’s Readings:
Hebrews 2:11-18
Luke 1:24-38
Hebrews 9:11-14
Mark 10:32-45
 
**MARCH 26
Leave-taking of Annunciation
Synaxis of Gabriel the Archangel

THE HOLY ARCHANGEL GABRIEL**
Gabriel is the announcer of the Incarnation of the Son of God. He is one of the seven archangels who stand before the Throne of God. He appeared to Zacharias about the birth of the Forerunner. Gabriel said of himself, “I am Gabriel, who stand before God” (St. Luke 1:19). His name Gabriel means “Man - God.” The Holy Fathers, in speaking about the Annunciation, interpret that an archangel with such a name was sent to signify who and what He would be like, who must be born of the All-Pure One. Therefore, He will be Man-God, mighty and powerful God. Some of the Fathers understood that this same Gabriel appeared to Joachim and Anna concerning the birth of the Virgin Mary and that Gabriel instructed Moses in the wilderness to write the Book of Genesis. The Holy Fathers think that Gabriel has pre-eminence in the first and greatest order of heavenly powers, that is, the Seraphic Order, since the Seraphims stand closest to God. He is, therefore, one of the seven Seraphims, closest to God. The names of the seven are MICHAEL, GABRIEL, RAPHAEL, URIEL, SALATHIEL, JEGUDIEL, BARACHIEL. To this number some even add JEREMIEL. Each one has their own particular service and all are equal in honor. Why did God not send Michael? Because Michael’s service is to suppress the enemies of the Faith of God while Gabriel’s is the mission of announcing the salvation of mankind.

THE PRIESTLY-MARTYR IRENAEUS OF SREM
It is thought that Irenaeus was a Slav. He was married and had children prior to becoming a bishop. He suffered for Christ during the reign of Maximian. At the time of horrible sufferings, his relatives stood around him crying and begged him to spare himself and them [that is, to deny Christ]. But this wonderful priestly-martyr loved the wounds of Christ more than all the riches of this world. At the same time Seren, a certain gardener in Srem, also suffered at the hands of Prince Probus, as did Afrius suffer in Regia. Because Irenaeus did not want to deny his faith, Prince Probus ordered that he be hurled from a bridge into the Sava river, where this shepherd of Christ’s flock died and took up habitation among the citizens of heaven. He honorably suffered in the year 304 A.D.
THE VENERABLE MALCHUS
Malchus was a farmer from the vicinity of Antioch, and from his youth his entire soul was directed toward God. The Arabs enslaved him and while in slavery forced him to take a black woman for a wife. He converted her to the Faith of Christ and they lived together as brother and sister. Conspiring with each other, they escaped from bondage. The Arabs almost overtook them. They found shelter in a cave in which they saw a lioness with her pups, and they became frightened. But God protected them. The lioness did not harm them but killed an Arab who wanted to enter the cave to apprehend the runaways. Arriving at their destination, his wife entered a convent and Malchus entered a monastery. He lived many years, mortifying himself, and took up habitation among the citizens of heaven in the fourth century.

VENERABLE BASIL, THE NEW
At first Basil lived in the forest without shelter or hearth. When he was captured, they questioned him saying," Who are you?" He replied, “One of the living on earth.” They suspected him and thinking that he was a spy, tortured him. In the end, he lived for many years in freedom in Constantinople. He discerned all the human mysteries of man, perceived the future and worked great miracles. His maid was the elder woman Theodora who, when she died, appeared to Gregory, Basil’s novice, and described to him the twenty levels of judgment [Mitarstvo] through which every soul must pass. On March 25, 944 A.D., St. Basil peacefully died and took up habitation in the wonderful heavenly family. After his death he was seen in great glory by a citizen of Constantinople.

Today’s Readings
Genesis 27:1-41
Proverbs 19:16-25
 
**MARCH 27

THE HOLY MARTYR, MATRONA**
As an orphan girl Matrona was a servant in the home of a Jew in Thessalonica. The wife of the Jew continuously mocked Matrona because of her faith in Christ and tried to persuade her to deny Christ and to attend the synagogue. But the meek Matrona went about her work conscientiously and did not say anything to her mistress. But in secret she prayed to Christ the God. On one occasion the Jewess discovered that Matrona was attending church unbeknown to her and, in anger, questioned her as to why she did not attend the synagogue rather than the church? To that, Matrona replied, “Because in the Christian churches, God lives and He withdraws from the Jewish synagogues.” Furious, because of this type of bold reply, the Jewess beat Matrona, locked her up in a dark room, and, in addition to that, bound her hands. The next day as she was kneeling in prayer and glorifying God, her ropes had fallen off by the power of God. Afterwards, on two occasions, she was locked up again and, in the end, died of starvation. This evil Jewish woman then took the body of this holy maiden and hurled it to the ground from the heights of her home. Christians took the body of this martyr and buried it with honors. Alexander the bishop, learning of the many miraculous works of this holy martyr, erected a church over her grave. The evil Jewess received her just punishment when she slipped, fell to the pavement, and was smashed to death from the same spot at the top of the house from which she hurled down Matrona’s body.

VENERABLE JOHN "THE DISCERNER"
John was a woodsman until his twenty-fifth year and then, driven by an insatiable desire for constant prayer, withdrew into the wilderness where he lived until his death, during his ninetieth year. He was a corporeal being but lived as an incorporeal being. He discerned the heart of every person who came to him and was able to discern their name, their desires, and their thoughts. He prophesied to Emperor Theodosius the outcome of his battles. He prophesied for generals, monastics, and for all who found it necessary to know what was hidden for them in the darkness of future days. A prince once begged John to receive his wife who especially wanted to meet him. The saint did not allow empty inquisitiveness but appeared to the wife of the prince in a dream showing her what he was like. When the woman described her vision in the dream to her husband, he confirmed that, indeed, this was the likeness of the saint. To every visitor, he taught humility as the basis of the virtues, always citing examples from life of how pride has toppled many exalted characters into dust and led them into serious sins. He endured many assaults of evil spirits. On one occasion, Satan appeared to him with a myriad of demons under the guise of shining angels. They pressured him to worship Satan, lying to him, saying that it [Satan] is Christ. But John answered wisely, “I bow down and worship my King, Jesus Christ, everyday. If that were He, He would not demand me to do so now, especially since I already worship Him.” Following these words, all the evil powers vanished as smoke. He died peacefully kneeling in prayer in his ninetieth year.

THE VENERABLE PAPHNUTIUS
Paphnutius was a disciple of St. Anthony the Great. By his sanctity of life, Paphnutius converted many sinners to the path of repentance, as did St. Thais, who is commemorated on October 8. Paphnutius resembled an incorporeal angel more than a corporeal man. He died toward the end of the fourth century.

Today’s Readings
Genesis 31:3-16
Proverbs 21:3-21
 
**MARCH 28

THE VENERABLE MARTYR EUSTRATIUS OF THE CAVES IN KIEV**
Eustratius was very wealthy and, being touched with love for Christ, distributed his entire estate for the sake of Christ and entered the monastery of Pecer and was tonsured a monk. When the Polovtsians waged war against Kiev in 1097 A.D., they plundered the monastery and slew many Christians, including monks. Eustratius, alone, with some of the faithful, were sold into slavery to a Jew in the city of Khorsum [Chresom]. This Jew ridiculed the Faith of Christ and attempted to coerce the Christians into embracing the Jewish religion. Seeing that they had no other alternative, they all agreed to starve themselves to death and not to deny the True Faith. Eustratius encouraged the Christians to follow that decision. They all died of hunger; some after three days, some after four and some after seven. Being accustomed to fasting, Eustratius, alone, remained alive and endured fourteen days without food. The Jew, angered because he lost money with which he purchased the slaves, took out his revenge on Eustratius by nailing him to a cross. Eustratius praised God from the cross and prophesied a severe and imminent death for the Jew. Wild with rage, the Jew pierced him with a spear. The saint of God gave up his soul to his Savior. His body was thrown into the sea, but it floated to the surface. Great miracles occurred over this martyr’s body. Shortly after the death of Eustratius, the Byzantine emperor decreed that the Jews of the city of Khorsum be punished for their wickedness toward Christians. This tormentor of Christians was hung on a tree and received the reward of Judas.

VENERABLE HILARION, THE NEW CONFESSOR
Hilarion was the abbot of a monastery of Pelekit, near Hellespont. He glowed as the sun with the spirit of God, healed people and expelled evil spirits. This man of God suffered at the time when Leo the Armenian began the Iconoclastic persecution. With forty of his monks, Hilarion was sent into exile near Ephesus and died there in prison and took up habitation in the Kingdom of Christ in 754 A.D.

THE VENERABLE HESYCHIUS OF JERUSALEM
A presbyter and profound theologian, Hesychius was a disciple of St. Gregory the Theologian and a contemporary of St. Euthymius the Great. One should read his glorious work “Concerning Sobriety in Prayer.” He died peacefully in the year 434 A.D.

THE HOLY MARTYR BOYAN, BULGARIAN PRINCE
Boyan was the son of Krutogan and the nephew of Grubash. Boyan confessed his faith in Christ; however, his brother Milomir was a pagan. By decree of his brother, Boyan was beheaded for the True Faith in the year 827 A.D.

THE MIRACULOUS OCCURRENCE OF TAXIOTIS
Taxiotis was a soldier from Carthage. He spent his entire life in grievous sinsbut finally repented, left the military service and lived a God-pleasing life. While he was with his wife on his estate near the city, he committed adultery with the wife of his farm worker. Afterwards, he was bitten by a snake and died immediately. Taxiotis was dead for six hours after which he arose. Then, on the fourth day, he spoke and related how and what kind of level of judgment he had passed through until he came to the level of judgment [Mitarstvo] for adultery. There, he fell into the dark abode of demons from which he was led out by an angel who attested on his behalf and was sent back in the flesh to repent for his latest sin. He repented for forty days, going from church to church, beating his head against the doors and thresholds, always crying and telling of the terrible sufferings which sinners undergo in the other world. He implored men not to sin but to repent for those sins already committed. On the fortieth day, with rejoicing, Taxiotis took up habitation into the Kingdom of the Merciful God.

Today’s Readings
Genesis 43:25-34 Genesis 44:1-34 Genesis 45:1-16
Proverbs 21:23-31 Proverbs 22:1-4
 
**MARCH 29

SAINT MARK, CONFESSOR AND BISHOP OF ARETHUSA IN SYRIA**
We are told about Mark’s suffering by St. Gregory the Theologian and by Blessed Theodorit. According to this report, Mark, during the reign of Emperor Constantine, destroyed a pagan temple and converted many to the Faith of Christ. When Julian ascended the throne and, shortly thereafter, apostatized from the Faith of Christ, a citizen of Arethusa then also denied Christ and reverted to paganism. Then they rose up against Mark because he destroyed their temple, seeking that he either rebuild the temple or pay a large sum of money. Since the aged Mark refused to do either of the two, he was flogged, mocked and dragged through the streets. After that they severed his ears with a thin but strong thread. They then stripped him, rubbed him with honey, and left him tied to a tree in the heat of summer so that he would be bitten by wasps, mosquitoes, and hornets. The martyr of Christ endured all without moaning. Mark was very old, but in his countenance he shone like an angel. The pagans reduced the price for their temple even more and finally sought from Mark an insignificant sum, which he could have easily given, but he refused to give even one coin for this purpose. His patience made an enormous impression on the citizens, and they began to admire him for it and to feel sorry for him. They then lowered the cost of the temple to practically nothing, in order to allow him to live. Finally, they permitted him to go free, and one by one they all received instruction from him and returned to the Faith of Christ. At the same time, in the city of Heliopolis at the foot of Mt. Lebanon Cyril a deacon, suffered for a similar act. During the time when Christianity enjoyed freedom, Cyril destroyed some idols and under Julian the Apostate, was brutally tortured. So embittered were the pagans against him that when they killed him, they tore and ripped open his entrails with their teeth. The same day on which St. Cyril suffered, many others also suffered. The spiteful pagans carved up their bodies into pieces, mixed them with barley and feed it to the swine. Punishment reached them swiftly: all of their teeth fell out and an unbearable stench emitted from their mouths.

VENERABLE JOHN THE HERMIT
John was the son of Juliana, a Christian woman in Armenia. As a young boy, he left his mother and withdrew into the wilderness, completely enflamed with love toward Christ the Lord. In the wilderness, he first surrendered himself to the guidance of a spiritual director, Pharmutius, who had been found so worthy before God that an angel of God brought him bread daily. Afterwards, the young John distanced himself and withdrew into solitude. He lowered himself into a dry well where he spent ten years in fasting, prayer and vigils. St. Pharmutius brought bread from the angel and gave it to him. So that John would not become proud, the angel of God did not want to give bread to the young John personally, but rather through his spiritual father Pharmutius. After ten years of difficult mortification in the well, St. John presented himself to the Lord. His relics revealed itself to be wonder-working. He lived and was glorified by God and men in the fourth century.

Today’s Readings
Genesis 46:1-7
Proverbs 23:15-35 Proverbs 24:1-5
 
**MARCH 30

THE VENERABLE JOHN CLIMACUS**
John Climacus is the author of “The Ladder of Divine Ascent.” John came to Mt. Sinai as a sixteen year old youth and remained there, first as a novice under obedience, and afterwards as a recluse, and finally as abbot of Sinai until his eightieth year. He died around the year 563 A.D. His biographer, the monk Daniel, says about him: “His body ascended the heights of Sinai, while his soul ascended the heights of heaven.” He remained under obedience with his spiritual father, Martyrius, for nineteen years. Anastasius of Sinai, seeing the young John, prophesied that he would become the abbot of Sinai. After the death of his spiritual father, John withdrew into a cave, where he lived a difficult life of asceticism for twenty years. His disciple, Moses, fell asleep one day under the shade of a large stone. John, in prayer in his cell, saw that his disciple was in danger and prayed to God for him. Later on, when Moses returned, he fell on his knees and gave thanks to his spiritual father for saving him from certain death. He related how, in a dream, he heard John calling him and he jumped up and, at that moment, the stone tumbled. Had he not jumped, the stone would have crushed him. At the insistence of the brotherhood, John agreed to become abbot and directed the salvation of the souls of men with zeal and love. From someone John heard a reproach that he talked too much. Not being angered by this, John however remained silent for an entire year and did not utter a word until the brothers implored him to speak and to continue to teach them his God-given wisdom. On one occasion, when six-hundred pilgrims came to the Monastery of Sinai, everyone saw an agile youth in Jewish attire serving at a table and giving orders to other servants and assigning them. All at once, this young man disappeared. When everyone noticed this and began to question it, John said to them, “Do not seek him, for that was Moses the Prophet serving in my place.” During the time of his silence in the cave, John wrote many worthwhile books, of which the most glorious is “The Ladder.” This book is still read by many, even today. In this book, John describes the method of elevating the soul to God, as ascending a ladder. Before his death, John designated George, his brother in the flesh, as abbot. George grieved much because of his separation from John. Then John said to him, that, if he [John] were found worthy to be near God in the other world, he would pray to Him, that, he, [George], would be taken to heaven that same year. And, so it was. After ten months George succeeded and settled among the citizens of heaven as did his great brother, John.

MEMORIAL TO A MONK WHO JOYFULLY DIED AND WHO NEVER JUDGED ANYONE IN HIS LIFE
This monk was lazy, careless, and lacking in his prayer life; but throughout all of his life, he did not judge anyone. While dying, he was happy. When the brethren asked him how is it that with so many sins, you die happy? He replied, “I now see angels who are showing me a letter with my numerous sins. I said to them, Our Lord said: `stop judging and you will not be judged’ (St. Luke 6:37). I have never judged anyone, and I hope in the mercy of God that He will not judge me.” And the angels tore up the paper. Upon hearing this, the monks were astonished and learned from it.

Today’s Readings
Genesis 49:33 Genesis 50:1-26
Proverbs 31:8-31
 
40.png
Edwin1961:
MARCH 31
http://www.hellenic-art.com/painted/lazarus.jpg
Lazarus Saturday

THE PRIESTLY-MARTYR HYPATIUS THE BISHOP OF GANGRA
Hypatius was born in Cilicia and was the bishop of Gangra. He was present at the First Ecumenical Council [Nicaea, 325. A.D.] and was renowned throughout because of his pious and saintly life and his miracle-working. The Emperor Constantius ordered that a likeness of Hypatius be made during the saint’s lifetime. The emperor kept this likeness in his palace as a weapon against all adverse powers. Once upon returning from Constantinople, Hypatius was attacked in a narrow gorge by Novatian heretics and, along with others, was hurled to the ground in mud. At that moment a woman from that group struck him in the head with a stone and, thus, the saint died. Immediately that woman went insane and took that same stone and struck herself with it. When they took her to the grave of St. Hypatius, he interceded before God on her behalf. She was healed by the great compassionate soul of Hypatius and lived the remainder of her life in repentance and prayer. St. Hypatius died and took up habitation in the eternal Kingdom of Christ the God, in the year 326 A.D.

SAINT JONAH, METROPOLITAN OF MOSCOW
Jonah was born in the province of Kostrom. In his twelfth year he was tonsured a monk and as such lived for a long time in the Simonov Monastery in Moscow. At the time of Metropolitan Photius, Jonah became Bishop of Ryazn. When Photius died, Jonah was elected as metropolitan and sent to the patriarch in Constantinople for approval and consecration. At the same time, Isidorus, a Bulgarian by descent, outwitted Jonah and arrived before him in Constantinople and was consecrated as the Metropolitan of the Russians. Jonah returned to his cathedral in Ryazn. Isidorus, the malicious one, ended his incumbency of the Metropolitan See nefariously. Isidorus attended the Council of Florence [1439 A.D.] and then, after three years, returned to Moscow. Everyone attacked him as an apostate from Orthodoxy and banished him. It is unknown where he ended his life. Jonah, the good and wise shepherd, ascended the throne of the Metropolitan See. He was a great worker of miracles, “a discerner,” and a spiritual director. When the Agarians surrounded Moscow, Jonah repelled them through his prayers. In his later years he wished that he could be afflicted by an illness so that he could suffer pain and that, through pain, completely purify himself before his departure to the other world. According to his wishes, God permitted a sore on his foot ,which was preceded by a vision to a certain priest, James. The saint died from these wounds and took up habitation among the heavenly citizens on March 31, 1461 A.D. Many miracles have occurred over his relics. A certain mute, John by name, was brought before the relics of the saint. John kissed the hand of Jonah and, as he related later, the hand grabbed him by the tongue and he felt a sharp pain. When the hand released his tongue, John returned to those people who brought him and began to talk as though he was never a mute.
THE PRIESTLY-MARTYR AUDAS
Audas was a bishop of the city of Susa. He was beheaded for Christ in the year 418 A.D. in Persia by Emperor Yezdegird. His deacon, St. Benjamin, was released by the tormentors with the understanding that he would never preach the Gospel again. In the beginning he agreed, but Benjamin could not sustain this in his heart and continued to spread the truth of Christ among the people. For this Benjamin was captured and killed three years after St. Audas in the year 421 A.D.

THE VENERABLE APOLLONIUS
Apollonius was a renowned Egyptian ascetic. In his fifteenth year he renounced the world and withdrew to a mountain where he lived for forty years feeding on vegetation. After that, he established a monastery in which five-hundred monks lived. He died peacefully in the year 395 A.D.

Today’s Readings
Hebrew 12:28-29 Hebrews 13:1-8
John 11:1-45
Click to expand...
 
APRIL 1
PALM (FLOWERY) SUNDAY
http://www.goarch.org/en/resources/clipart/icons/palm_sunday1.jpg

SAINT MARY THE EGYPTIAN
The biography of this wonderful saint was written by St. Sophronius, the Patriarch of Jerusalem. Once, during the Honorable Fast [Lenten Season], a certain .priest-monk (Heiromonk), the Elder Zosimus, withdrew into the wilderness beyond the Jordan, a twenty-day trek. Suddenly, he caught sight of a human being with a withered and naked body whose hair was as white as snow and who began to flee from the sight of Zosimus. The elder ran for a long while until this person crouched down in a brook and cried out: “Abba Zosimus forgive me for the sake of the Lord. I cannot face you for I am a naked woman.” Zosimus then tossed his outer garment to her which she wrapped around herself and then showed herself to him. The elder was frightened upon hearing his name spoken from the mouth of this woman he did not know. Following his prolonged insistence, the woman related her life story. She was born in Egypt and at the age of twelve began to live a life of debauchery in Alexandria where she spent seventeen years in this perverted way of life. Driven by the adulterous flame of the flesh, one day she boarded a boat which was sailing for Jerusalem. Arriving at the Holy City, she wanted to enter the church in order to venerate the Honorable Cross but some invisible force restrained her and prevented her from entering the church. In great fear, she gazed upon the icon of the All-Holy Mother of God in the vestibule and prayed that she be allowed to enter the church to venerate the Honorable Cross, all the while confessing her sinfulness and uncleanness and promising that she would go wherever the All-Pure One would direct her. She was then permitted to enter the church. Having venerated the Cross she again entered the vestibule and, before the icon, gave thanks to the Mother of God. At that very moment she heard a voice saying: “If you cross over Jordan you will find real peace!” Immediately she purchased three loaves of bread and started out for the Jordan where she arrived that same evening. The next day she received Holy Communion in the Monastery of St. John and crossed over the Jordan river. She remained in the wilderness for forty-eight years in great torment, fear and struggle with passionate thoughts as though with wild beasts. She fed on vegetation. Afterward, when she stood for prayer, Zosimus saw her levitate in the air. She begged him to bring her Holy Communion the following year on the shore of the Jordan where she would then come to receive it. The following year, Zosimus arrived on the shore of the Jordan in the evening with Holy Communion. He wondered how this saint would cross the Jordan. At that moment, in the light of the moon, he saw her as she approached the river, made the sign of the cross over it and walked upon the water as though upon dry land. After Zosimus administered Holy Communion to her, she begged him to come the following year to the same brook where they had first met. Zosimus came and discovered her lifeless body on that spot. Above her head in the sand was written: “Abba Zosimus, bury the body of the humble Mary on this site; render dust to dust. I died on April 1, the same night of the saving-suffering of Christ, after having received Communion of the Divine Mysteries.” From this inscription Zosimus first learned her name and the other and awesome miracle was that, she, on that same night the previous year, when she received Holy Communion, arrived at this brook which took him twenty days to travel. Thus, Zosimus buried the body of this wonderful saint, Mary the Egyptian. When he returned to the monastery Zosimus related the entire history of her life and the miracles which he had personally witnessed. Thus, the Lord knows how to glorify penitent sinners. St. Mary is also commemorated on the Fifth Sunday of the Honorable Fast (Fifth Sunday in Lent). The Church holds her up as an example to the faithful during these fast days as an incentive for repentance. She died about the year 530 A.D.

April 1st.
(continued)
 
April 1
Continued

SAINT MELETION, THE BISHOP OF SARDIS IN ASIA MINOR
Meletion was a celebrated shepherd of the second-century Church. Governing with great ability, he endeavored to gather all the books of Sacred Scripture into a single Codex. By his meekness and piety, Meletion again labored to restore peace in the Church of Laodicea, which arose over the controversy regarding the celebration of Pascha (The Feast of the Resurrection). Besides this, he defended Christianity against the pagans. He traveled to Rome about the year 170 A.D. and submitted to Emperor Marcus Aurelius a written Apologia (Defense) of the Faith and of the Christian Church. St. Meletion, this learned, pious and zealous man, died peacefully in the Lord in the year 177 A.D.

VENERABLE PROCOPIUS, THE CZECH
Procopius was born in Hotish, today’s Czech Republic. He was ordained a priest and retreated to a mountain to live according to the model of eastern hermits. The Duke (Herceg) Ulrich accidentally came upon Procopius and assisted him in establishing the Monastery of St. John the Forerunner by the Sazava river. This holy man died in the year 1053 A.D.

Today’s Readings
Philippians 4:4-9
John 12:1-18
 
APRIL 2
Holy Week: Great and Holy Monday
http://www.goarch.org/en/resources/clipart/icons/bridegroom.jpg
VENERABLE TITUS, THE MIRACLE-WORKER
From his youth, Titus loved Christ the Lord and detested the vanities of the world. Because of this, he retreated from the world, entered a monastery and received the Great Angelic Habit [The Great Schema-The Angelic Face]. Not feeling any remorse, he dedicated himself to the somber and narrow path of monasticism. Through great patience, he attained two basic virtues: that of humility and obedience. In these virtues, he surpassed “not only the brethren, but also all men.” From his youth he preserved the purity of his soul and body. At the time of the Iconoclastic heresy he proved himself to be an unwavering pillar of the Church of God. Because of his great humility and purity, God bestowed upon him the gift of performing miracles, both during his life-time and after his death. When he was translated to the Lord he left behind a countless number of disciples. He died peacefully in the ninth century.

THE HOLY MARTYRS AMPHIANUS AND EDESIUS
These two young men were blood brothers from the city of Patara of distinguished but pagan parents. While they were studying the secular sciences in the city of Beirut, they were enlightened by the Spirit of God, and acknowledging the falsehood of paganism, discerned the truth of Christianity. When they returned home they could no longer live with their pagan parents and kinsmen and secretly fled to Caesarea in Palestine to the presbyter Pamphilius, renown for his sanctity and spiritual learning. With Pamphilius, they studied the Law of God day and night and practiced Christian asceticism. It is said of Pamphilius that he was twenty years old according to the flesh but, in understanding and generosity, he was a hundred years old. When a persecution began during the reign of Maximian, many Christians fled the city and hid themselves. Others, willingly and rejoicefully, gave themselves into the hands of the persecutors in order to suffer for the Name of Him, Who first suffered for them. Amphianus was among the latter. Unafraid, he entered a pagan temple where Prince Urban was offering sacrifices to the idols, grabbed the prince by the hand which was holding the sacrifice and cried to him to refrain from serving and making sacrificial offerings to dead idols and to acknowledge the True God. Some of the pagans who heard these words and witnessing the great courage of Amphianus, repented and embraced the Faith of Christ. The enraged prince subjected Amphianus to torture. Among the other tortures, they wrapped the legs of Amphianus with cotton and set them on fire. When he remained alive, they tossed his body into the sea with a stone around his neck. The sea became turbulent and hurled his martyred body back into the city. At first, Edesius was sent to a cooper mine in Palestine and was later taken to Egypt. In Alexandria, Edesiuswas filled with holy zeal against a certain Prince Hierocles who, in the market place, assembled Christian nuns, maidens and virtuous women and handed them over to the most shameful perverts for derision. Edesius, filled with holy zeal, struck the disgraceful prince. For that, he was tortured and drowned in the sea as was his brother Amphianus. As two innocent lambs, they were sacrificed for Christ about the year 306 A.D. and were translated to the glorious mansions of the Lord.

Today’s Readings
Exodus 1:1-20
Job 1:1-12
Matthew 24:3-35
 
April 3
Great ahd Holy Tuesday
http://www.goarch.org/en/resources/clipart/icons/bridegroom.jpg

SAINT NICETAS THE CONFESSOR
Nicetas was born in Bithynia in the city of Caesarea. His father, Filaret, after the death of his spouse, was tonsured a monk while Nicetas remained with his paternal grandmother. After reaching maturity and completing all of his studies, Nicetas entered the Monastery of Medikion, where the Abbot Nicephorus tonsured him a monk. After seven years of hardship and mortification, Patriarch Tarasius ordained him a priest (Heiromonk). Following the deaths of Abbot Nicephorus and Athanasius, the faithful companion of Nicetas, the monastic brotherhood elected him as abbot, against his will. St. Nicetas was a holy example and model of life and asceticism to his brethren for many years. When Leo V, the Armenian, was crowned emperor, after the pious Irene and the right-believing Emperors Nicephorus and Michael, the Iconoclastic struggle was again enflamed. The emperor deposed Patriarch Nicephorus and later banished him into exile and, in his place, elevated the heretic Theodotus Cassiteras, a man of impure life. Nicetas was also imprisoned and tortured but he remained steadfast in his Orthodoxy. He was led from prison to prison and suffered hunger, thirst, chills, oppressive heat and ridicule. He did not permit himself to waver. What particularly annoyed him was the laughter and scorn of a certain Nicholas. One night, Nicholas’ deceased father appeared to him in a dream and rebuked Nicholas saying:“Withdraw from Nicetas, the servant of God.” From that moment on Nicholas repented and did not annoy the saint anymore and turned others away from annoying him also. When Leo V, the Armenian, met with a wicked death, the empire was taken over by the Orthodox Emperor Michael, the Stammerer, who liberated all the Orthodox sufferers. Nicetas then withdrew to an isolated place near Constantinople, where in prayer and thanksgiving to God for all, spent the remaining days of his earthly life. During his lifetime he worked many miracles through prayer. When he died his body was translated to his monastery. At the time of the funeral procession, many who were ill and who reached out and touched his body were healed. His relics were placed next to the grave of Nicephorus his spiritual father and Athanasius, his companion. This great hierarch died in the year 824 A.D.

SAINT PAUL, THE SORROWFUL ONE
Paul was a Russian by birth. In his youth he was enslaved by the Turks. Not wanting to deny the Faith of Christ and to embrace Islam, he was tortured and slain by the sword in Constantinople in the year 1683 A.D.

THE HOLY MARTYR ULPHIANUS
Ulphianus was a young man from the city of Tyre. He suffered for Christ at the hands of Urban, the mayor of the city of Tyre, who also was the torturer of Amphianus [April 2]. Finally, he was tied in a sack along with a dog and a snake and tossed into the sea. He suffered and was glorified in the year 306 A.D.

Today’s Readings
Exodus 2:5-10
Job 1:13-22
Matthew 24:36-51 Matthew 25:1-46 Matthew 26:1-2
 
APRIL 4
Great and Holy Wednesday
http://www.goarch.org/en/resources/clipart/icons/bridegroom.jpg

VENERABLE JOSEPH THE HYMNOGRAPHER
Joseph was born in Sicily of pious and virtuous parents, Plotinus and Agatha. After the death of his parents, Joseph moved to Thessalonica where he was tonsured a monk. As a monk, he was a model to all in fasting, extreme restraint, ceaseless prayer, chanting of the Psalms, vigils and labor. The bishop of Thessalonica ordained him a priest [Heiromonk]. While visiting Thessalonica the distinguished Gregory Decapolis was so impressed with Joseph, because of his rare character, that he invited him to his monastery in Constantinople. When the flame of the Iconoclastic heresy erupted again under Leo V, the Armenian, Joseph was sent to Rome to call upon the Pope and the Roman Church to battle for Orthodoxy. While enroute, Joseph was captured by pirates and taken to Crete where the heretics detained him in prison for six years. Joseph rejoiced that he was made worthy to suffer for Christ and, for that, he continually praised God, considering the iron chains on him as an adornment of gold. Early in the morning on Christmas day, in the sixth year of Joseph’s imprisonment, the wicked Emperor Leo was slain in church while attending Matins. At that same moment, St. Nicholas appeared to Joseph in prison and said to him:“Arise and follow me!” Joseph felt himself being elevated in the air and, all at once, found himself before the gates of Constantinople. All true believers rejoiced at his coming. He composed canons and hymns for many saints. He possessed the “gift of discernment” for which Patriarch Photius appointed him the spiritual father and confessor for priests recommending him as, “A man of God, an angel in the flesh and father of fathers.” In extreme old age, Joseph gave up his soul to the Lord Whom he faithfully served both in words and in hymns. He died peacefully on the eve of Holy and Great Thursday in the year 883 A.D.

THE HOLY MARTYR PHERBUTHA, HER WIDOWED SISTER AND THEIR SLAVE
During the reign of the Persian Emperor Saborius, St. Simeon, the bishop, was slain. At the wish of the empress, Pherbutha, the sister of Bishop Simeon, was taken to the palace. Pherbutha was exceptionally beautiful and because of that many suitors thronged to her among whom were many pagan priests and soothsayers. Pherbutha rejected them all and provoked much anger against herself. At that time, the empress became ill and all the pagan priests explained to the emperor that the empress was poisoned by Pherbutha and, as a cure for the ailing empress, they recommended the following: that Pherbutha, her sister and their slave, as Christians, be sawn and that three parts of their bodies be placed on one side and three parts on the other side and that the empress should be borne between them. The emperor agreed to the recommendation of these blood-thirsty pagan priests. Pherbutha, together with her sister and their slave, suffered for Christ in the year 343 A.D., thereby earning the incorruptible wreath in the eternal kingdom of their Lord.

THE VENERABLE ZOSIMUS
Zosimus was a monk of the Jordanian monastic community during the reign of Emperor Theodosius the Younger. It was he who discovered, administered Holy Communion to and buried the body of St. Mary the Egyptian. He died in the Lord in his hundredth year in the sixth century.

THE VENERABLE MARTYR NICETAS
Nicetas was a Slav from Albania. As a monk of the Holy Mountain (Mt. Athos), he went to Serres where he debated with the Mullahs about religion. Being that they could not overcome him with reason, the Turks subjected him to torture under which Nicetas, the holy one, died and gave up his soul to his God in the year 1808 A.D.

Today’s Readings
Exodus 2:11-22
Job 2:1-10
Matthew 26:6-16
 
APRIL 5
http://www.churchofsaintann.org/images/lastsupperIcon.jpg
Great and Holy Thursday

THE HOLY MARTYRS AGATHOPODUS AND THEODULUS
Agathopodus was a deacon and Theodulus was a lector in the church at Thessalonica. Agathopodus was adorned with the greying of age and Theodulus with youthful understanding and chastity. At the time of Diocletian’s pursuit of Christians these two were summoned to court. They responded with rejoicing and holding each other by the hand, they walked along crying out: “We are Christians!” All the advice of the judges that they deny Christ and worship idols, remained in vain. After an extended imprisonment and hunger they were sentenced to death by drowning in the sea. Their hands were bound behind their backs, a heavy stone was hung around their necks and they were led out to be drowned. When they first wanted to toss Agathopodus into the deep, he cried out: “Behold, by this second baptism we are washed of all our sins and in purity do we depart to Christ Jesus.” Shortly afterward, the sea tossed their drowned bodies upon the shore and Christians buried their bodies with honors. St. Theodulus appeared to his acquaintances as a bright angel in glistening attire and ordered them to distribute all of his remaining estate to the poor. These glorious and wonderful soldiers of Christ suffered honorably during the reign of Diocletian and the Thessalonican Prince Faustinus in the year 303 A.D.

THE VENERABLE MARK OF TRACHE
He is also called “Mark the Athenian” because Athens was the place of his birth. His parents died after he completed his higher education in Athens. He thought to himself that death, even for himself, was unavoidable and that one should sufficiently prepare beforehand for that honorable departure from this world. Distributing all of his possessions to the poor, he sat on a plank in the sea and with a tenacious faith in God’s help, prayed that God direct him wherever He wills. God, in His Providence, protected him and brought him to Lybia (or Ethiopia) to a mountain called Trache. Mark lived an ascetical life on this mountain for ninety-five years, seeing neither man nor beast. For thirty years, he waged a violent combat with evil spirits and suffered from hunger, thirst, frost and heat. He ate dirt and drank sea water. After thirty years of the most vehement suffering, the defeated demons fled from him and a angel of God began to bring him food daily in the form of bread, fish and fruit. St. Serapion visited him before his death and, afterward, made known the miraculous life of Mark. Mark asked St. Serapion: “Are there any Christians in the world now, who, if they were to say to this mountain, `Arise from here and hurl yourself into the sea,’ would it be so?” At that moment, the mountain upon which they stood moved in the direction of the sea. Mark raised his hand and stopped it. Such was the miracle-working power which this man of God possessed. Before his death, he prayed for the salvation of mankind and then gave up his soul to God. St. Serapion saw angels as they bore Mark’s soul and he also saw an extended hand from heaven which received it. St. Mark lived to be one-hundred thirty years old and died about the year 400 A.D.

Today’s Readings
Isaiah 50:4-11
4: The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught.
5: The Lord GOD has opened my ear, and I was not rebellious, I turned not backward.
6: I gave my back to the smiters, and my cheeks to those who pulled out the beard; I hid not my face from shame and spitting.
7: For the Lord GOD helps me; therefore I have not been confounded; therefore I have set my face like a flint, and I know that I shall not be put to shame;
8: he who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.
9: Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up.
10: Who among you fears the LORD and obeys the voice of his servant, who walks in darkness and has no light, yet trusts in the name of the LORD and relies upon his God?
11: Behold, all you who kindle a fire, who set brands alight! Walk by the light of your fire, and by the brands which you have kindled! This shall you have from my hand: you shall lie down in torment.

Continued
 
April 5
Continued
Part 2

1 Corinthians 11:23-32
23: For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24: and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”
25: In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26: For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27: Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
28: Let a man examine himself, and so eat of the bread and drink of the cup.
29: For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.
30: That is why many of you are weak and ill, and some have died.
31: But if we judged ourselves truly, we should not be judged.
32: But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

Matthew 26:2-20, 26:31-27:2
2: “You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified.”
3: Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Ca’iaphas,
4: and took counsel together in order to arrest Jesus by stealth and kill him.
5: But they said, “Not during the feast, lest there be a tumult among the people.”
6: Now when Jesus was at Bethany in the house of Simon the leper,
7: a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.
8: But when the disciples saw it, they were indignant, saying, “Why this waste?
9: For this ointment might have been sold for a large sum, and given to the poor.”
10: But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me.
11: For you always have the poor with you, but you will not always have me.
12: In pouring this ointment on my body she has done it to prepare me for burial.
13: Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her.”
14: Then one of the twelve, who was called Judas Iscariot, went to the chief priests
15: and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver.
16: And from that moment he sought an opportunity to betray him.
17: Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the passover?”
18: He said, “Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.’”
19: And the disciples did as Jesus had directed them, and they prepared the passover.
20: When it was evening, he sat at table with the twelve disciples;

Continued
 
April 5
Continued
Part 3

Matthew 26:31-58
31: Then Jesus said to them, “You will all fall away because of me this night; for it is written, `I will strike the shepherd, and the sheep of the flock will be scattered.’
32: But after I am raised up, I will go before you to Galilee.”
33: Peter declared to him, “Though they all fall away because of you, I will never fall away.”
34: Jesus said to him, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.”
35: Peter said to him, “Even if I must die with you, I will not deny you.” And so said all the disciples.
36: Then Jesus went with them to a place called Gethsem’ane, and he said to his disciples, “Sit here, while I go yonder and pray.”
37: And taking with him Peter and the two sons of Zeb’edee, he began to be sorrowful and troubled.
38: Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”
39: And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.”
40: And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour?
41: Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.”
42: Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.”
43: And again he came and found them sleeping, for their eyes were heavy.
44: So, leaving them again, he went away and prayed for the third time, saying the same words.
45: Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46: Rise, let us be going; see, my betrayer is at hand.”
47: While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
48: Now the betrayer had given them a sign, saying, “The one I shall kiss is the man; seize him.”
49: And he came up to Jesus at once and said, “Hail, Master!” And he kissed him.
50: Jesus said to him, “Friend, why are you here?” Then they came up and laid hands on Jesus and seized him.
51: And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.
52: Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.
53: Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
54: But how then should the scriptures be fulfilled, that it must be so?”
55: At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.
56: But all this has taken place, that the scriptures of the prophets might be fulfilled.” Then all the disciples forsook him and fled.
57: Then those who had seized Jesus led him to Ca’iaphas the high priest, where the scribes and the elders had gathered.
58: But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.

Continued
 
April 5
Continued
Part 4

Matthew 26:59-27:2
59: Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,
60: but they found none, though many false witnesses came forward. At last two came forward
61: and said, “This fellow said, `I am able to destroy the temple of God, and to build it in three days.’”
62: And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”
63: But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”
64: Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.”
65: Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy.
66: What is your judgment?” They answered, “He deserves death.”
67: Then they spat in his face, and struck him; and some slapped him,
68: saying, “Prophesy to us, you Christ! Who is it that struck you?”
69: Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.”
70: But he denied it before them all, saying, “I do not know what you mean.”
71: And when he went out to the porch, another maid saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”
72: And again he denied it with an oath, “I do not know the man.”
73: After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.”
74: Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed.
75: And Peter remembered the saying of Jesus, “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.
1: When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death;
2: and they bound him and led him away and delivered him to Pilate the governor.

Luke 22:43-45
43Then an angel from heaven appeared to him and gave him strength. 44In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.h 45When he got up from prayer, he came to the disciples and found them sleeping because of grief.

John 13:3-17
3: Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,
4: rose from supper, laid aside his garments, and girded himself with a towel.
5: Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded.
6: He came to Simon Peter; and Peter said to him, “Lord, do you wash my feet?”
7: Jesus answered him, “What I am doing you do not know now, but afterward you will understand.”
8: Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.”
9: Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”
10: Jesus said to him, “He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you.”
11: For he knew who was to betray him; that was why he said, “You are not all clean.”
12: When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?
13: You call me Teacher and Lord; and you are right, for so I am.
14: If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
15: For I have given you an example, that you also should do as I have done to you.
16: Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.
17: If you know these things, blessed are you if you do them.
 
APRIL 6
http://www.rollins.edu/Foreign_Lang/Russian/crux2sm.jpg
GOOD FRIDAY

SAINT EUTYCHIUS, PATRIARCH OF CONSTANTINOPLE
Euthychius was born in Phrygia of pious and devout parents. His father was an officer. Once, as a child, when Eutychius was playing with his playmates, their game was that each of them would write their names on a wall and, beside their name, they would guess what rank each of them would attain in life. When it was Eutychius’ turn he wrote: Eutychius --Patriarch! In his thirtieth year he became abbot of the monastery in Amasea. At age forty, he was sent by the Metropolitan of Amasea to represent him at the Fifth Ecumenical Council [Constantinople, 553 A.D.]. At the Council, he glowed like a shining star among the Fathers of the Church both in learning as well as in his zealousness. When the debate began whether heretics could be anathematized after their deaths, he supported the opinion that they could be by calling upon the Third Book of Kings (in some translations, called The First Book of Kings 13: 1-8) and the Fourth Book of King’s (in some translations, called The Second Book of Kings 23:16). Eutychius endeared himself greatly to Emperor Justinian and Patriarch Mennas. The emperor sought his advice on many occasions and Patriarch Mennas designated Eutychius as his successor and implored the emperor to carry this out in deed. And so it happened! St. Eutychius governed the Church in peace for twelve years. Then the devil raised up a tempest against him. This tempest reached Justinian himself. The emperor became deluded and succumbed to the Monophysite heresy (Aphtartodocetea) which falsely taught that the Lord Jesus, before His resurrection, had a divine and incorruptible body, without feeling, hunger, thirst or pain. Eutychius adamantly stood up against this heresy, for which the emperor banished him into exile to his original monastery. Eutychius remained there for twelve years and eight months and proved himself to be a great miracle-worker healing people of various illnesses through prayer and by anointing them with holy oil. Justinian repented and died. He was succeeded by Justin, who then restored Eutychius to the patriarchal throne where this saint remained, governing the Church of God in peace, until his death. In 582 A.D., in his seventieth year, he took up habitation in the kingdom of Christ the Lord, Whom he faithfully and courageously served throughout his entire life.

THE HOLY ONE-HUNDRED TWENTY MARTYRS, WHO SUFFERED IN PERSIA
When the Persian Emperor Sapor plundered the lands of Byzantium, heenslaved one-hundred twenty Christians. Since his attempts to persuade them to deny Christ and worship fire proved to be in vain, the emperor tossed them into the fire and burned them alive. Among those martyrs, were nine virgins dedicated to God. They all suffered honorably between the years 344 A.D. and 347 A.D. and took up habitation in the mansions of Christ the King.

Continued
 
April 6 Good Friday
Continued
Part 2

Today’s Readings
Isaiah 52:13-54:1
52:13: Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high.
14: As many were astonished at him – his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men –
15: so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they shall see, and that which they have not heard they shall understand.
53:1: Who has believed what we have heard? And to whom has the arm of the LORD been revealed?
2: For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him.
3: He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
4: Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5: But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.
6: All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7: He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth.
8: By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
9: And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
10: Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand;
11: he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.
12: Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
54: 1: "Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in travail! For the children of the desolate one will be more than the children of her that is married, says the LORD.

1 Corinthians 1:18-22
1:18: For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
19: For it is written, “I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart.”
20: Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
21: For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
22: For Jews demand signs and Greeks seek wisdom,

Continued
 
April 6 Good Friday
Continued
Part 3

Matthew 27:1-44
27:1: When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death;
2: and they bound him and led him away and delivered him to Pilate the governor.
3: When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders,
4: saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.”
5: And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.
6: But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.”
7: So they took counsel, and bought with them the potter’s field, to bury strangers in.
8: Therefore that field has been called the Field of Blood to this day.
9: Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,
10: and they gave them for the potter’s field, as the Lord directed me.”
11: Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”
12: But when he was accused by the chief priests and elders, he made no answer.
13: Then Pilate said to him, “Do you not hear how many things they testify against you?”
14: But he gave him no answer, not even to a single charge; so that the governor wondered greatly.
15: Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.
16: And they had then a notorious prisoner, called Barab’bas.
17: So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barab’bas or Jesus who is called Christ?”
18: For he knew that it was out of envy that they had delivered him up.
19: Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.”
20: Now the chief priests and the elders persuaded the people to ask for Barab’bas and destroy Jesus.
21: The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barab’bas.”
22: Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.”
23: And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.”
24: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”
25: And all the people answered, “His blood be on us and on our children!”
26: Then he released for them Barab’bas, and having scourged Jesus, delivered him to be crucified.
27: Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him.
28: And they stripped him and put a scarlet robe upon him,
29: and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!”
30: And they spat upon him, and took the reed and struck him on the head.
31: And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.
32: As they went out, they came upon a man of Cyre’ne, Simon by name; this man they compelled to carry his cross.
33: And when they came to a place called Gol’gotha (which means the place of a skull),
34: they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it.
35: And when they had crucified him, they divided his garments among them by casting lots;
36: then they sat down and kept watch over him there.
37: And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.”
38: Then two robbers were crucified with him, one on the right and one on the left.
39: And those who passed by derided him, wagging their heads
40: and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”
41: So also the chief priests, with the scribes and elders, mocked him, saying,
42: “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.
43: He trusts in God; let God deliver him now, if he desires him; for he said, `I am the Son of God.’”
44: And the robbers who were crucified with him also reviled him in the same way.

Continued
 
Status
Not open for further replies.
Back
Top