Eastern Christianity Saints & Feasts

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**January 20

SAINT EUTHYMIUS THE GREAT**
Of noble and distinguished parents, Euthymius was born in the Armenian town of Melitene near the Euphrates river about the year 377 A.D. He was the only child, a son, born in answer to the prayer of his mother Dionisiya, who had a heavenly vision regarding the birth of Euthymius. From his youth, he lived a life of asceticism, at first in the proximity of his town [Melitene] but then, after he visited Jerusalem at age twenty-nine, in the desert between Jerusalem and Jericho called Pharan. He filled his days and nights with prayer, internal thoughts about God, contemplation and physical exertion. Around him many disciples gathered some of whom are glorious saints, such as Cyriac the Hermit, St. Sabas the Sanctified, Theotictus and others. By God’s gift, Euthymius was a great miracle worker; he expelled demons, healed the gravely ill, brought water to the desert, multiplied bread and prophesied. He taught monks the love of labor saying, “If you eat bread, not of your own labor, know that you are eating of someone else’s labor.” When some of the younger monks wanted to fast more than others, he forbade them to do so and commanded them to come to the communal table so that they would not become prideful as a result of their excessive fasting. He also said that it was not good for a monk to move from place to place, for he said, " A tree frequently transplanted does not bear fruit. Whoever desires to do good, can do it from the place where he is."

About love, he said, “What salt is to bread, love is to other virtues.” During the first week of the Honorable Fast [Lenten Season], he retreated to the desert and remained there in solitary silence and godly-thoughts until just before the Feast of the Resurrection. During his life time, a large monastery [Lavra] was established in the proximity of his cave which later, throughout the centuries, was completely filled with monks as a beehive is filled with bees. His final command was that the monastery always adhere to hospitality and that the gates of the monastery never be closed. He died at the age of ninety-seven. The Patriarch of Jerusalem was in attendance at his funeral. The patriarch waited all day long until the great masses of people reverenced the body of the saint and only in the evening were they able to complete the Office for Burial for the Dead. On the seventh day following his death, Euthymius appeared radiant and rejoicing to Domentian, his disciple. The Venerable Euthymius, in truth, was a true “son of Light”. He died in the year 473 A.D.

THE HOLY MARTYRS INNAS, NIRRAS AND PINNAS
They are considered to be the first Slavic martyrs who are mentioned in history. They are referred to as Scythians and disciples of St. Andrew the Apostle. They suffered for the Faith at the hands of their pagan neighbors on the right side of the Danube river near Varna. Tied up on the ice, Innas, Nirras and Pinnas froze and died in the Lord.
 
**January 21

VENERABLE MAXIMUS, THE CONFESSOR**
Maximus was a Constantinopolian by birth and, at first, a high-ranking courtier at the court of Emperor Heraclius and, after that, a monk and abbot of a monastery not too far from the capitol. He was the greatest defender of Orthodoxy against the so-called Monothelite heresy which proceeded from the heresy of Eutyches. That is to say: As Eutyches claimed that there is only one nature in Christ [Monophysitism], so the Monothelites claimed that there is only one will in Christ [Monothelitism]. Maximus opposed that claim and found himself as an opponent of the emperor and the patriarch. Maximus did not frighten easily but endured to the end in proving that there were two wills as well as two natures in Christ. Because of his efforts, a council was held in Carthage and another in Rome. Both councils anathematized the teachings of the Monothelites. The suffering of Maximus for Orthodoxy cannot be described: he was tortured by princes, deceived by prelates, spat upon by the masses of the people, beaten by soldiers, exiled, imprisoned, until finally, with a severed tongue and hand, he was condemned to exile for life in the land of Skhemaris [near Batum on the Black Sea] where he spent three years in prison and gave up his soul to God in the year 666 A.D.

BLESSED MAXIMUS, THE GREEK
Maximus was born in Greece and from there was invited to the court of Russian Tsar Basil [Vasilii] Ivanovitch to act as the Tsar’s librarian and translator. He labored much, but he also suffered much for the truth. He spent a long time in prison where he wrote the well-known Canon to the Holy Spirit which is still used today in the Church. He died in the Lord in the year 1556 A.D.

THE HOLY PRIEST-MARTYR NEOPHYTUS
Neophytus was born in Nicaea. While he was still a child and with God’s Grace, he worked great miracles. Neophytus brought forth water from a rock and raised his dead mother. He was led by a white dove to Mount Olympus where he drove a lion from its cave and there, took up residence. At age fifteen, he was tortured for Christ in Nicaea during the reign of Emperor Diocletian. By no means would he deny Christ. After beatings and imprisonment, Neophytus was thrown into the fire, but God preserved his life. Then, they placed him before a hungry lion, but the lion ingratiated himself to Neophytus. The saint recognizing this lion as the same one in whose cave he practiced asceticism, began to pet him and ordered the lion to return to the cave. Then Neophytus was pierced with a lance and his soul took up habitation in the mansion of the Lord.

THE HOLY FEMALE MARTYR AGNES
As a thirteen year old girl, Agnes was thrown into the fire for the Faith of Christ and was then beheaded. She showed great miracle-working power during life and after death. Agnes suffered during the reign of Diocletian in the year 305 A.D.
 
**January 22
36th. Sunday After Pentecost

THE HOLY APOSTLE TIMOTHY**
Timothy was one of the Seventy Apostles. He was born in Lystra in Lycaonia of a Greek father and a Jewish mother. The Apostle Paul praised his mother and grandmother because of their sincere faith. " I yearn to see you again, recalling your tears, so that I may be filled with joy, as I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and that, I am confident, lives also in you" (II Timothy 1: 4-5). Timothy first met with the great apostle in Lystra and was himself a witness when Paul healed the one lame from birth. Later, Timothy was an almost constant traveling companion of Paul, traveling with him to Achaia, Macedonia, Italy and Spain. Sweet in soul, he was a great zealot for the Faith, and a superb preacher. Timothy contributed much to the spreading and establishing of the Christian Faith. Paul calls him “my own son in the faith.” “Paul an apostle of Christ Jesus, Who is our hope, to Timothy, my own son in the Faith: grace, mercy and peace from God our Father and Jesus Christ our Lord” (I Timothy 1: 1-2). After Paul’s martyrdom, Timothy had St. John the Evangelist as his teacher. But when the Emperor Domentian banished John from Ephesus to the island of Patmos, Timothy remained in Ephesus to serve as bishop. During the time of an idolatrous feast called Katagogium, the pagans, resentful of the Christians, treacherously and in disguise, attacked Timothy and killed him about the year 93 A.D. Later his honorable relics were translated to Constantinople and interred in the Church of the Twelve Apostles along side of the grave of St. Luke the Evangelist and St. Andrew the First-called.

THE VENERABLE MARTYR ANASTASIUS
Anastasius was a Persian by birth. His pagan name was Magundat. When Emperor Heraclius warred with the Persians, Magundat deserted to the Christians, went to Jerusalem where he was baptized and received the name Anastasius. It was not enough for him to be baptized, but, in order to give himself completely to serving the Lord he was also tonsured a monk. Among his other mortifications, Anastasius joyfully read the hagiography of the holy martyrs and in reading them he moistened the book with his tears and ardently yearned for martyrdom. The Lord finally crowned him with the martyr’s wreath. In prison for a long time, he was cruelly tortured, until Emperor Chozroes pronounced the death sentence. After that death sentence, Anastasius was suffocated under water and after being removed from the water, the executioner beheaded him and sent his head to the emperor. He suffered on January 22, 628 A.D., in the town of Bethsaloe near Nineveh.
 
**January 23

THE PRIESTLY-MARTYR CLEMENT, BISHOP OF ANCYRA**
Clement was born in the year 258 A.D. in the city of Ancyra of a pagan father and a Christian mother. His devout mother Euphrosyne prophesised that her son would die a martyr’s death and then she departed this world when Clement was twelve years old. Her friend Sophia took Clement to her home as a son and assisted in rearing him in the Christian spirit. Clement was so famous because of his virtuous living that he was elected bishop of Ancyra at the age of twenty. In his young years, he attained the wisdom of a mature adult, and by great restraint he tamed and conquered his body. Clement fed on bread and vegetables only and did not eat anything butchered or bloody. During the reign of Diocletian, he was tortured so horribly “as no one ever, since the beginning of the world.” He spent twenty-eight years in difficulties and in dungeons. Eleven different torturers tormented and tortured him. At one time, when they struck him in the face, spat upon him and broke his teeth, he cried out to Domentian, his torturer: “You do me great honor, O Domentian, for you are not torturing me, because even the mouth of my Lord Jesus Christ was also beaten and struck in the face and behold, I , the unworthy, now became worthy of that!” When Clement was brought to Rome before Emperor Diocletian, the emperor placed various weapons on one side for torture and on the other side gifts, such as decorations [medals], clothing and money; all that the emperor could bestow, and then he told Clement to choose. The martyr of Christ glanced with scorn at all the emperor’s gifts and chose the instruments of torture. Clement was indescribably tortured: piece by piece they removed the flesh from his body so that the white bones showed beneath the flesh. Finally, he was beheaded by a soldier in Ancyra while, as bishop, he was celebrating the Divine Liturgy in church in the year 312 A.D. The miracles of St. Clement are without number.

THE SIXTH ECUMENICAL COUNCIL [CONSTANTINOPLE, 680 A.D.]
The first session was held in Constantinople in the first half of the year 681 A.D., and the second session was held in the second half of the year 691 A.D. This Council condemned the Monothelite heresy, which erroneously taught that in Christ there was only one divine will and not a human will. Along with this, the Council passed several canons concerning the order and discipline of the clergy.

SAINT PAULINUS THE MERCIFUL
At first, Paulinus was a Roman senator and afterwards, a bishop in Nola. He followed the example of his friend St. Ambrose and received baptism. Following his baptism, Paulinus withdrew to Spain and into the Pyrenees mountains where he lived a life of asceticism. But as no lighted lamp can be hidden, so also St. Paulinus was discovered and elected as Bishop of Nola. He was a good and merciful shepherd. He died peacefully in the year 431 A.D. His relics repose in the Church of St. Bartholomew in Rome.
 
**January 24

THE VENERABLE FEMALE XENIA**
Xenia was born in Rome, the only daughter of a prominent senator. Drawn by love for Christ, she refused to enter into marriage as her parents wished, but rather, to avoid this, she secretly fled from her home with two of her slaves and arrived at the Island of Cos to a place called Mylassa. There she founded a convent for virgins where she lived an ascetical life until her death. Even though she was a frail woman, she possessed a steadfast endurance in fasting, prayer and all-night vigils. She often stood all night in prayer; she was dressed more poorly than all the other sisters; and the bread which she ate, she often sprinkled with ashes from the censer [thurible]. At the time of her death (450 A.D.), a wonderful sign appeared over the virgin’s convent: a wreath of stars with a cross in the center, brighter than the sun. Many, who were sick, received healing from her relics. Her female slaves [tonsured nuns] continued in the example of their abbess and when they died, and according to their wishes, were buried at the feet of Blessed Xenia.

THE HOLY-PRIEST MARTYR BABYLAS
Babylas was a priest in Sicily. He suffered for Christ with two of his disciples in the third century.

THE VENERABLE MACEDONIUS
Macedonius was a Syrian hermit. Only in his old age did he feed on baked bread, but before that he ate only grains of barley softened with water. He ended his earthy life in the year 418 A.D.

VENERABLE PHILON, BISHOP OF CYPRUS
When St. Epiphanius was summoned to Rome to assist the sister of the Emperor Honorius by his prayer, he consecrated Philon a bishop. Philon exegeted the Pentateuch and the Song of Songs. He died peacefully in the fifth century.

THE VENERABLE DIONYSIUS OF OLYMPUS
Dionysius was a miracle-worker. He lived an ascetical life on Mt. Olympus. He was tonsured a monk on Mt. Athos [The Holy Mountain] where he was the abbot of the Monastery Philotheou. Toward the end of his life, he withdrew into solitude on Mt. Olympus where he died in the sixteenth century.
 
Edwin:

Thank you for posting this list of Saints. May their example and intercession strengthen us and help us to grow into the full stature that is our Lord Jesus Christ.

Michael
 
**January 25

ST GREGORY THE THEOLOGIAN, ARCHBISHOP OF CONSTANTINOPLE**
Gregory was born in Nazianzus of a Greek father and a Christian mother. Before his baptism, he studied in Athens along with Basil the Great and Julian the Apostate. Gregory often prophesied that Julian would become an apostate and a persecutor of the Church which actually happened. Gregory was especially influenced greatly by his good mother Nonna. When he completed his studies, Gregory was baptized. St. Basil consecrated him as bishop of Sasima, and Emperor Theodosius the Great summoned him to fill the vacant archepiscopal throne of Constantinople. He wrote numerous works of which his most famous are those concerning theology for which he is called The Theologian. Especially known because of its depth is his work: Homilies on The Holy Trinity. Gregory wrote against the heretic Macedonius who erroneously taught that the Holy Spirit is a creation of God and, Gregory also wrote against Appolinarius who erroneously taught that Christ did not have a human soul but that His divinity was in lieu of His soul. Additionally Gregory wrote against Emperor Julian the Apostate, his one-time colleague in school. In 381 A.D., when a debate began regarding his election as archbishop, he withdrew on his own and issued a statement: “Those, who deprive us of our archepiscopal throne cannot deprive us of God.” After that, he left Constantinople and went to Nazianzus and there lived a life of solitude and prayer, writing worthwhile books. Even though he was in poor health throughout his entire life, nevertheless, Gregory lived to be eighty years old. His relics were later transferred to Rome. A reliquary containing his head reposes in the Cathedral Church of the Assumption in Moscow. He was, and remains, a great and wonderful light of the
Church as much by his meekness and purity of character as well as for the unsurpassable depth of his mind. He died in the Lord in the year 390 A.D.

THE VENERABLE PUBLIUS
At first, Publius was a senator. Recognizing the light of Christ, he left his worldly honors, distributed his possessions to the poor and devoted himself to a life of asceticism in the proximity of his town Zeguma on the Euphrates river. He established two monastic communities and died in the year 380 A.D.

THE VENERABLE MARES
Mares was distinguished by external beauty and a sweet-sounding voice. He withdrew from the world and lived in a hut for thirty-seven years, in fasting and cleansing the heart of impure thoughts. As a ninety-year old man, Mares died in the Lord in the year 430 A.D.

THE HOLY FEMALE MARTYR FELICITAS AND HER SEVEN SONS
As a Christian, Felicitas was condemned to death along with her seven sons during the reign of Emperor Antoninus in the year 164 A.D. She implored God only that she not to be killed before her sons, so that she might be able to encourage them during their torture and death in order that they would not deny Christ. According to God’s Providence, it so happened. With joy, this superb mother accompanied her sons one by one until she had witnessed the death of all seven sons. Then, she herself, with gratitude to God, received a martyr’s death. She and her sons suffered in Rome where their relics repose.
 
**January 26

THE VENERABLE XENOPHONT AND MARIA AND THEIR SONS JOHN AND ARCADIUS**
They were prominent and wealthy citizens of Constantinople. Xenophont and his wife Maria lived a God-pleasing life and dedicated all their attention to the Christian upbringing of their sons. When their sons reached majority, they were sent to study in Beirut; but it so happened that a storm capsized their boat. By the Providence of God, John and Arcadius were somehow saved. They were tossed ashore by the waves but in two different places so that each thought the other was drowned. Out of grief for each other, they both became monks in two different monasteries. After two years, their grieving parents came to Jerusalem on a pilgrimage to pay homage before the holy shrines. There, with the help of the “discernment” of a spiritual father, first the brothers met and, after that, the parents with their children. Out of gratitude to God, Xenophont and Maria distributed their entire estate to the poor and both of them were tonsured. The history of these four souls is touching and it shows how the Lord wonderfully guides the fate of those who believe in Him; how He permits pain and sorrow upon them that they may, later on, be strengthened in faith, in order to lead them into still greater joy. They lived and died in the Lord in the fifth century.

VENERABLE SIMEON THE OLD ONE
Simeon was a companion and friend of St. Paladius. From his early youth until his death, Simeon lived a life of asceticism in a cave. He established two monasteries and died in the Lord in the year 390 A.D. He is called the Old One or Vetni to distinguish him from Simeon the Stylite who, lived an ascetical life much later.

SAINT DAVID, EMPEROR OF THE GEORGIANS (1089-1130 A.D.)
David renewed and strengthened the State of Georgia. As a great zealot for the Christian Faith, he built many new churches and restored the old ones throughout Georgia. David is considered as the regenerator of the Orthodox Faith in Georgia.
 
**January 27

SAINT JOHN CHRYSOSTOM, THE GOLDEN TRUMPET **
The memory of this illuminary of the Church is celebrated on November 13 and January 30 but, on this date, the Church celebrates the translation of his honorable relics from the Armenian village of Comana, where he died in exile, to Constantinople, where earlier he had governed the Church. Thirty years after his death, Patriarch Proculus delivered a homily in memory of his spiritual father and teacher. He so enflamed the love of the people and Emperor Theodosius the Younger toward this great saint that all of them desired that Chrysostom’s relics be translated to Constantinople. It was said that the sarcophagus, containing the relics of St. John Chrysostom, did not allow itself to be moved from its resting place until the emperor wrote a letter to Chrysostom begging him for forgiveness (for Theodosius’ mother, Eudoxia, was the culprit responsible for the banishment of this saint) and appealing to him to come to Constantinople, his former residence. When this letter of repentance was placed on the sarcophagus, its weight became extremely light. At the time of the translation of his relics, many who were ill and who touched the sarcophagus were healed. When the relics arrived in the capital, then the emperor in the name of his mother as though she herself was speaking over the relics, again, prayed to the saint for forgiveness. “While I lived in this transient life, I did you malice and, now, when you live the immortal life, be beneficial to my soul. My glory passed away and it helped nothing. Help me, father; in your glory, help me before I am condemned at the Judgment of Christ!” When the saint was brought into the Church of the Twelve Apostles and placed on the patriarchal throne, the masses of people heard the words from St. Chrysostom’s mouth saying: “Peace be to you all.” The translation of the relics of St. John Chrysostom was accomplished in the year 438 A.D.

VENERABLE TITUS OF THE MONASTERY OF THE CAVES IN KIEV
At first, Titus was a soldier. When in battle he sustained a head injury, Titus withdrew from the world to the Monastery of the Caves in Kiev where he was healed and then was tonsured a monk. Titus spent his time in unceasing mourning for his earlier sins. Before his death Titus was informed through a heavenly apparition that all of his sins were forgiven. His relics repose in the Caves of Theodosius.
 
**January 28

VENERABLE EPHREM THE SYRIAN**
Ephrem was born in Syria of poor parents during the reign of Emperor Constantine the Great. He spent his young life rather tempestuously; but all at once a change took place in his soul and he began to burn with love for the Lord Jesus. Ephrem was a disciple of St. James Nisibis (January 13). From the enormous Grace of God, wisdom flowed from his tongue as a brook of honey and ceaseless tears flowed from his eyes. Industrious as a bee, Ephrem continually either wrote books or orally taught the monks in the monastery and the people in the town of Edessa or he dedicated himself to prayer and contemplation. Numerous are his books and beautiful are his prayers. The most famous is his prayer recited during the Honorable Fast Season which reads:

Lord and Master of my life, give
me not a spirit of sloth, vain
curiosity, lust for power and idle talk.
But give to me, your servant, a spirit
of soberness, humility, patience and love.
O Lord and King, grant me to see
my own faults and not to condemn
my brother: for blessed are you
to the ages of ages. Amen.

When they wanted to appoint him a bishop by force, he pretended to be insane and began to race through the city of Edessa dragging his garment behind him. Seeing this, the people left him in peace. Ephrem was a contemporary and friend of St. Basil the Great. Saint Ephrem is considered mainly to be the Apostle of Repentance. Even today his works soften many hearts hardened by sin and return them to Christ. He died in extreme old age in the year 378 A.D.

VENERABLE ISAAC THE SYRIAN
Isaac was born in Nineveh and in his youth lived an ascetical life in the Monastery of Mar [Saint] Matthew in the proximity of Nineveh. When Isaac became known because of the sanctity of his life and of his many miracles, he was elected bishop of Nineveh and was forced to accept that rank. But, after only five months, he left the bishopric and secretly withdrew into the wilderness to the Monastery of Rabban Shabur. He complied many works of which about a hundred homilies on the spiritual life and asceticism, written primarily from his personal experience, have come down to us today. He was unequaled as a psychologist and as a director in the spiritual life. Even such saints as was St. Simeon [the New Stylite] of the Wonderful Mountain near Antioch sought counsel from him. Isaac died in extreme old age toward the end of the seventh century.

VENERABLE PALLADIUS, SYRIAN HERMIT
Palladius was a great ascetic and miracle-worker. In front of his cell there appeared a corpse of a certain wealthy man whom robbers had killed and looted. When Palladius was brought to court and, in order to be spared from misery, he prayed to God and through prayer resurrected the dead man. He died in the fourth century.

THE VENERABLE EPHREM OF THE MONASTERY OF THE CAVES IN KIEV
Ephrem died in 1096 A.D. He instituted the Feast of the Translation of the Relics of St. Nicholas to Bari, Italy. This feast is celebrated on May 9.
 
January 29
37th. Sunday After Pentecost
The Sunday of Zacchaeus
(first of the PreLenten Sundays)

THE HOLY PRIESTLY-MARTYR IGNATIUS THE GOD-BEARER, [THEOPHORUS]
The principal feast of St. Ignatius is celebrated in winter on December 20. On this date is commemorated the translation of his relics from Rome, where he suffered martyrdom, to Antioch where earlier he was a bishop. When St. Ignatius was summoned to Rome before Emperor Trajan to account for his faith, he was accompanied on this long journey by several citizens from Antioch who were motivated in this by a great love toward their wonderful Arch-shepherd. Since he would never deny his faith in Christ, this saint of God who abhorred all adulation and promises of Emperor Trajan, was condemned to death and was thrown into the Circus Maximus before wild beasts. The wild beasts tore him apart, and he gave up his soul to God. His companions then gathered his exposed bones and took them to Antioch and honorably buried them. But when the Persians captured Antioch in the sixth century, the relics of St. Ignatius were again translated from Antioch to Rome.

THE HOLY MARTYRS ROMANUS, JAMES, PHILOTHEUS, HYPERECHIUS, ABIBUS, JULIAN AND PARAGORIUS
They all suffered martyrdom for the Lord Jesus Christ in Samosata during the reign of Emperor Maximilian in the year 297 A.D. Philotheus and Hyperechius were aristocrats and the others were young men of noble birth. The pagans inflicted a terrible death upon them, hammering nails into the heads of each of them,. They suffered martyrdom honorably and entered into eternal joy.

VENERABLE LAWRENCE OF THE CAVES IN KIEV
Lawrence voluntarily chose the life of a recluse following the examples of earlier recluses Isaac and Nicetas. However, he guarded against diabolical temptations which, in the beginning, befell the other two. With great restraint, prayer and godly-thoughts, Lawrence attained a high state of perfection. He learned from a terrified demon that of one-hundred eighteen monks in the Monastery of the Caves, thirty of them were given by God the authority over evil spirits. Lawrence presented himself to the Lord in the year 1194 A.D.
 
**January 30

THE THREE HIERARCHS: SAINT BASIL THE GREAT, SAINT GREGORY THE THEOLOGIAN AND SAINT JOHN CHRYSOSTOM**
Each of these saints have their own feast day. St. Basil the Great, January 1; St. Gregory the Theologian, January 25; and St. John Chrysostom, January 27. This combined feast day, January 30, was instituted in the eleventh century during the reign of Emperor Alexius Comnenus. At one time a debate arose among the people concerning who of the three is the greatest? Some extolled Basil because of his purity and courage; others extolled Gregory for his unequaled depth and lofty mind in theology; still others extolled Chrysostom because of his eloquence and clarity in expounding the Faith. Thus some were called Basilians, others Gregorgians, and the third were called Johannites. This debate was settled by Divine Providence to the benefit of the Church and to an even greater glory of the three saints. Bishop John of Euchaita (June 14) had a vision in a dream: At first, all three of these saints appeared to him separately in great glory and indescribable beauty, and after that all three appeared together. They said to him, “As you see, we are one in God and there is nothing contradictory in us; neither is there a first or a second among us.” The saints also advised Bishop John that he write a common service for them and to order a common feast day of celebration. Following this wonderful vision, the debate was settled in this manner: January 30 would be designated as the common feast of these three hierarchs. The Greeks consider this feast not only an ecclesiastical feast but their greatest national school holiday.

THE PRIESTLY-MARTYR HIPPOLYTUS, BISHOP OF ROME
Hippolytus suffered for the Faith during the reign of Claudius. When the virgin Chrysa was unmercifully tortured for Christ in Rome, St. Hippolytus interceded on her behalf before the torturers and denounced them. Because of that protest, Hippolytus also was brought to court, was condemned and, after prolonged tortures, was sentenced to death. They bound his hands and feet and drowned him in the sea. Along with Hippolytus and Chrysa, twenty other martyrs also suffered. St. Hippolytus suffered in the year 269 A.D.

THE HOLY MARTYR THEOPHILUS THE NEW
As a commander of the Emperor Constantine and Empress Irene, Theophilus was enslaved by the Hagarites and was kept in prison for four years. When he refused all pressures of the Muslims to abandon the Christian Faith, Theophilus was beheaded in the year 784 A.D. and took up habitation with the Lord.

SAINT PETER, TSAR OF BULGARIA
Peter was the son of Simeon who was a great admirer of St. John of Rila. He gained independence for the Bulgarian Church from Constantinople and preserved Orthodoxy in Bulgaria from the Bogomils. After an unsuccessful war with the Hungarians and Russians, Peter died in 967 A.D. in the fifty-sixth year of his life.
 
**January 31

CYRUS AND JOHN, THE UNMERCENARY SAINTS AND MIRACLE-WORKERS**
These charitable and glorious saints were not blood brothers but were brothers in the spirit. At first, Cyrus lived in Alexandria, and as a physician he healed people by the power of Christ and by his knowledge of medicine. Learning that sickness mostly befalls man because of sin, Cyrus always directed the sick to purify their souls from sin through repentance and prayer and, thereby restore health to the body. When Diocletion’s persecution against Christians began, Cyrus withdrew to Arabia where he received the monastic tonsure. He became as famous in Arabia as he was in Alexandria, so that people there also resorted to him for assistance. Hearing about Cyrus, John, then a Roman officer in Edessa, came to Arabia to see him. Upon meeting, they loved one another as a brother loves a brother and remained together to live a life of asceticism. At that time, a certain Christian woman named Anastasia, together with her three daughters, was tortured by the persecutors in the town of Canopus. Hearing of this, Cyrus and John came to Canopus to encourage the mother and her daughters not to abandon the Faith. And truly, thanks to the counsel of these saints, Anastasia endured all tortures and, with her daughters, was martyred for Christ. The daughters of Anastasia were named: St. Theoctista, age 15; St. Theodota, age 13; and St. Eudocia, age 11. The tormentors then captured Cyrus and John, who, after imprisonment and torture were beheaded in the year 311 A.D. Numerous miracles were wrought by these martyrs, both during their lives and after their deaths. Their relics were translated to Rome during the reign of Emperor Arcadius. These saints are invoked for assistance during the Blessing of Water, in the Sacrament of Holy Unction and especially by those suffering from insomnia.

THE FEMALE MARTYR TRYPHAENA
Tryphaena willingly and courageously endured many tortures for Christ. Because she did not want to deny her Faith, a wild ox was released which gored her to death. This occurred in the first century. St. Tryphaena is invoked by mothers who are unable to breast-feed their children.

THE VENERABLE NICETAS OF THE MONASTERY OF THE CAVES IN KIEV
As a monk Nicetas was disobedient to his superior, left the monastery and closed himself in a cell. Because of his disobedience, God permitted great temptations to befall him. Once, when Nicetas was at prayer, the devil appeared to him under the guise of a radiant angel and said to him: “Do not pray anymore; rather read books and I will pray for you!” Nicetas obeyed and ceased to pray and began to read books. He only read the Old Testament. He was unable even to open the Book of the New Testament, for the power of the devil prevented him from doing so. With the help of the devil, Nicetas prophesied only crimes, thefts, arson and other evil deeds which are known to the devil and in which he [the devil] participates. Finally, the holy fathers of the Caves realized that Nicetas had succumbed to the temptation of the devil, and they began to pray to God for him. Nicetas returned to the monastery, realized the destruction which plagued him, and directed himself on the right path. After prolonged repentance and many tears, God forgave him and bestowed upon him the gift of miracle-working. He died in the year 1108 A.D.
 
**February 1
Pre-festive Day of the Feast of the Encounter

THE HOLY MARTYR TRYPHON**
Tryphon was born of poor parents in the village of Lampsacus in Phrygia. In his childhood he tended geese. Also from his childhood he was able to cure illnesses that afflicted people and livestock and was able to expel evil spirits. The Roman Empire at that time was ruled by Emperor Gordian whose daughter Gordiana went insane and this caused her father great sorrow. All the physicians were unable to help Gordiana. The evil spirit spoke through Gordiana and said that no one can cast him out except Tryphon. After many who were named Tryphon in the empire were summoned, by Divine Providence, young Tryphon was also summoned. He was brought to Rome and he healed the emperor’s daughter. The emperor lavished upon him many gifts all of which Tryphon, upon his return, distributed to the poor. In his village this holy youngster continued to tend geese and to pray to God. When Decius, the Christ-persecutor, was crowned emperor, Saint Tryphon was tortured and cruelly tormented for Christ. He endured all tortures with great joy saying: “Oh! If only I could be made worthy to die by fire and pain for the Name of the Lord and God, Jesus Christ!” All sufferings did him no harm and finally the tormentors sentenced him to be beheaded. Before his death Tryphon prayed to God and gave up his soul to his Creator in the year 250 A.D.

THE HOLY FEMALE MARTYRS PERPETUA AND FELICITAS; THE HOLY MARTYR SATYRUS AND OTHERS WITH THEM
As Christians, they were all cast into prison during the reign of Emperor Septimus Severus. Saint Perpetua, who was of noble birth, encouraged all the other prisoners not to be afraid to suffer for Christ. In a dream, Perpetua saw a ladder imbedded with sharp knives, swords, spears, fishhooks, nails and other death-bearing instruments extending from heaven to earth. At the bottom of the ladder there lay a loathsome serpent. She saw how Satyrus ran up to the top of the ladder first, unharmed, and from the top cried out to Perpetua: “Perpetua, I am waiting for you; come, but be careful of the serpent!” Encouraged by this, Perpetua stood on the head of the serpent as on the first rung of the ladder and, step by step, quickly raced to the top. When she reached the top, Perpetua entered into heaven and saw the most beautiful mansions of heaven and was very ecstatic. When she related her dream, all the prisoners interpreted that imminent death soon faced them, the first of them being Satyrus, which shortly came true. Satyrus was slain first, then Perpetua and all others one by one. As lambs slain for Christ the Lamb of God, they received from Christ, the eternal reward in the kingdom of Light. They all suffered for Christ between the years 202-203 A.D.

VENERABLE PETER OF GALATERA
At age seven Peter left the home of his parents for the sake of Christ and retreated into the wilderness. Here, by fasting and prayer, Peter attained such a state of perfection that he worked many miracles by the Spirit of God. In his ninety-ninth year, he took up habitation in the eternal Kingdom of Christ about the year 429 A.D
 
February 2
THE ENCOUNTER OF OUR LORD, GOD AND SAVIOR JESUS CHRIST WITH SIMEON AND ANNA
The fortieth day after His birth, the All-Holy Virgin brought her Divine Son into the Temple of Jerusalem, in accordance with the Law, to dedicate Him to God and to purify herself. “Consecrate to me every first-born that opens the womb among the Israelites both of man and beast, for it belongs to me” (Exodus 13:2). “Tell the Israelites: when a woman has conceived and gives birth to a boy, she shall be unclean for seven days, with the same uncleanness as at her menstrual period. On the eighth day, the flesh of the boy’s foreskin shall be circumcised, and then she shall spend thirty-three days more in becoming purified of her blood; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. If she gives birth to a girl, for fourteen days she shall be as unclean as at her menstruation, after which she shall spend sixty-six days in becoming purified of her blood. When the days of her purification for a son or for a daughter are fulfilled, she shall bring to the priest at the entrance of the meeting tent a yearling lamb for a holocaust and a pigeon or a turtledove for a sin offering. The priest shall offer them up before the Lord to make atonement for her, and thus she will be clean again after her flow of blood. Such is the law for the woman who gives birth to a boy or a girl child” (Leviticus 12:2-7). Even though neither the one nor the other was necessary, nevertheless the Lawgiver did not, in anyway, want to transgress His own Law whom He had given through Moses, His servant and prophet. At that time, the high-priest Zaccharias, the father of John the Forerunner [Precursor], was on duty in the Temple"serving as a priest before God in the order of his division" St. Luke 1:8]. Zaccharias placed the Virgin, not in the temple area reserved for women but rather in the area reserved for virgins. On this occasion, two unusual persons appeared in the Temple: the Elder Simeon and Anna, the daughter of Phanuel. The righteous Simeon took the Messiah in his arms and said: “Now, Master, You may let Your servant go in peace, according to Your word, for my eyes have seen Your salvation” (St. Luke 2: 29-30). Simeon also spoke the following words about the Christ-child: “Behold, this child is destined for the fall and rise of many in Israel” (St. Luke 2:34). Then Anna, who from her youth served God in the Temple by fasting and prayers, recognized the Messiah and glorified God and proclaimed to the inhabitants of Jerusalem about the coming of the long-awaited One. The Pharisees present in the Temple, who having seen and heard all, became angry with Zacharias because he placed the Virgin Mary in the area reserved for virgins and reported this to King Herod. Convinced that this is the new king about whom the Magi from the east spoke, Herod immediately sent his soldiers to kill Jesus. In the meantime the Holy Family had already left the city and set out for Egypt under the guidance of an angel of God. The Feast of the Meeting of our Lord in the Temple was celebrated from earliest times but the solemn celebration of this day was established in the year 544 A.D. during the reign of Emperor Justinian.

THE HOLY NEO-MARTYR JORDAN
Jordan, born in Trebizond, was a coppersmith by trade. Because he openly defended his faith in Christ and unmasked the faith of Islam, Jordan suffered at the hands of the Turks in 1650 A.D. at Galata in Constantinople. The monk Gabriel, a Canonarch of the Great Church in Constantinople [St. Sophia], suffered in the same manner in the year 1672 A.D.

Today’s Readings:
Hebrews 7: 7 - 17
Luke 2:22-40
 
February 3
Synaxis of the Holy Prophet Simeon and the Prophetess Anna

SAINT SIMEON, THE GOD-RECEIVER
During the reign of the Egyptian Emperor Ptolemy Philadelphus, Simeon was chosen as one of the prominent Seventy to whom was entrusted the task of translating the Bible from the Hebrew language into the Greek language [The Septuagint]. Simeon was performing his task conscientiously but when he was translating the book of the Prophet Isaiah and came upon the prophecy: “Behold, a virgin shall conceive, and will give birth to a son” (Isaiah 7:14), he became confused and took a knife to remove the word “virgin” and to replace it with the words, “young woman,” and as such to translate it into Greek. At that moment, however, an angel of God appeared to Simeon and restrained him from his intention, explaining to him that the prophecy is true; that the prophecy is correctly written: that it is true and correct. The messenger of God also said that Simeon would be convinced of it personally for, according to the Will of God, he will not die until he sees the Messiah born of the Virgin. The righteous Simeon rejoiced to hear such a voice from heaven, left the prophecy unchanged and thanked God Who is making him worthy to live and to see the Promised One. When the young Child Jesus was presented in the Temple in Jerusalem by the Virgin Mary, the Spirit of God appeared to Simeon who was very old and as “white as a swan.” Simeon quickly entered the Temple and there recognized both the Virgin and the young Child by the light that shone around their heads as an aureal. The joyful Simeon took Christ into his hands and prayed to God to release him from this life: “Now, Master, You may let Your servant go in peace, according to Your word, for my eyes have seen Your salvation” (St. Luke 2: 29-30). Anna the Prophetess, the daughter of Phanuel, was also there, who recognized the Messiah and proclaimed Him to the people. “And coming forward at that very moment, she gave thanks to God, and spoke about the Child to all who were awaiting the redemption of Jerusalem” (St. Luke 2:38). At that time, Anna was eighty-four years old. St. Simeon died shortly after that. This righteous Elder Simeon is considered to be the Protector of young children.

THE HOLY MARTYRS ADRIAN AND EUBULUS
These two holy souls arrived from their place of Baneas in Caesarea of Cappadocia to attend the imprisoned Christians in the dungeon and to console and encourage them. However they, too, were arrested and sentenced to death. Adrian was beheaded and Eubulus was thrown before wild beasts in the year 309 A.D. Thus, not grieving over this life, they honorably and joyfully entered into life eternal

Today’s Readings
Hebrews 9:11-14
Luke 2:25-38
 
**February 4
Postfestive Day of the Encounter of our Lord
Our Venerable Father Isidore of Pelusium

THE VENERABLE ISIDORE OF PELUSIUM**
Isidore was an Egyptian by birth and the son of a prominent family and kinsman of the Alexandrian Patriarchs Theophilus and Cyril. Having studied all the secular disciplines, he renounced worldly riches and glories and devoted himself completely to the spiritual life for the love of Christ. He was a great and ardent defender and interpreter of the Faith. According to the statements of Nicephorus the historian, St. Isidore wrote more than ten-thousand letters to various individuals in which he reproached some, counseled some, and comforted and instructed others. In one letter St. Isidore writes: “It is more important to teach by a life of doing good than to preach in eloquent terms.” In another, he says: “If one desires that his virtues appear great, let him consider them small and they will surely manifest themselves as great.” The first and basic rule for St. Isidore was this: “First do, then teach according to the example of our Lord Jesus.” At the time of the persecution of St. John Chrysostom when the entire population was divided into two camps; one for and one against, St. Isidore, this great pillar of Orthodoxy, sided with St. John Chrysostom. He wrote to Patriarch Theophilus saying what a great light of the Church Chrysostom is and begged him to avoid hatefulness toward him. Isidore lived long and accomplished much, glorifying Christ the God with his life and his writings. Isidore took up habitation in the kingdom of Christ about the year 436 A.D.

VENERABLE NICHOLAS, THE CONFESSOR
This saint was from the Island of Crete. He arrived in Constantinople to visit his kinsman, Theodore; the abbot of the Studite Monastery and here he remained and was tonsured a monk. As a monk, Nicholas underwent all mortifications for the sake of the salvation of his soul. During the persecution of the Church by Leo the Armenian, Theodore and Nicholas were cruelly tortured, humiliated and beaten with oxen straps and finally thrown into a dungeon where they were imprisoned for three years. After the death of St. Theodore, Nicholas became abbot of the Studite Monastery. Even during his lifetime, he worked many miracles through the power and grace of God. Nicholas healed Eudocia, the wife of Emperor Basil, as well as Helen, the wife of Manuel, the patrician. To Theophilus Melisenus, a prominent nobleman whose other children did not survive birth, Nicholas blessed the newly born daughter and prophesied that she will live and that she will be very fruitful which occurred, to the joy of the parents. On the very day of his death, Nicholas gathered the monastic brotherhood and asked them what they lacked? “Wheat,” answered the monks. Then the dying man said: “He Who fed Israel in the wilderness will send you an ample supply of wheat within three days.” And indeed, the third day, a boatload of wheat sent by Emperor Basil sailed below the monastery. Nicholas took up habitation in the heavenly kingdom on February 4, 868 A.D., in the seventy-fifth year of his life.

THE HOLY NEO-MARTYR JOSEPH
Joseph was born in Allepo. He was pressured by the Turks to embrace Islam. Joseph not only rejected this but also began to expose the falsehoods of Islam and to praise the Faith of Christ. For that, Joseph was tortured and beheaded in the year 1686 A.D.

Today’s Readings
2 Timothy 2:11-19
Luke 18:2-8
 
February 5
SUNDAY OF THE PUBLICAN AND THE PHARISEE
Leave-taking of the Encounter of Our Lord
Memory of All Holy Ascetics
The Holy Martyr Agatha

(I’m sorry, the site I get my information from is not accessible at this time).

Today’s Readings
2Timothy 3:10-15
Luke 18:10-14
 
Edwin1961 said:
February 5
SUNDAY OF THE PUBLICAN AND THE PHARISEE
Leave-taking of the Encounter of Our Lord
Memory of All Holy Ascetics
The Holy Martyr Agatha

Today’s Readings
2Timothy 3:10-15
Luke 18:10-14
Click to expand...

February 5
THE HOLY FEMALE MARTYR AGATHA
Agatha, this glorious virgin and martyr for Christ, was born in the Sicilian town of Palermo of noble and wealthy parents. When Emperor Decius began a persecution against Christians, St. Agatha was arrested and brought to trial before Judge Quintian. The judge, seeing Agatha beautiful in countenance, desired to have her for his wife. When he suggested this, Agatha answered that she is the bride of Christ and cannot be unfaithful to her Betrothed. Quintian subjected her to cruel tortures. Agatha was ridiculed, whipped, bound to a tree and flogged until blood flowed. After that, the judge again tried to persuade her to deny Christ and to avoid any further torture and suffering. To that the bride of Christ replied: “These tortures are very beneficial for me; just as wheat cannot arrive at the granary before it is cleansed from the chaff, so my soul cannot enter into Paradise if my body, beforehand, is not humbled by tortures.” Then, the torturer ordered that her breasts be cut off and that she be cast into prison. St. Peter appeared to Agatha in prison and restored her to health and wholeness of body. Again, Agatha was led out for torture and again, cast into prison where she gave up her soul to God in the year 251 A.D. in the town of Catania during the reign of Emperor Decius. After her death, the torturer Quintian departed for Palermo to usurp her estate. However, along the way, his horse and the horses of his soldiers became wild with rage. Quintian was bitten on the face, thrown to the ground and trampled to death. Swift was the punishment of God that reached out for this savage crime perpetrated against St. Agatha.

THE HOLY FEMALE MARTYR THEODULA
Theodula suffered for Christ during the reign of the nefarious Roman Emperor Diocletian. During her torture, Theodula brought one of her torturers, Heladius, to his senses and converted him to the Faith of Christ. When Heladius openly confessed his faith in Christ, he was beheaded. Theodula held up very courageously at her trial at which time the judge referred to her as being “deranged.” To that Theodula responded: “You, who have forgotten the One True God and bow down before lifeless stones, are deranged.” The judge then subjected Theodula to cruel tortures, which she heroically endured and, by her heroism during this torturing, she astonished many and converted them to Christ. Among those were two distinguished citizens: Macarius and Evgarius. With these two and many others, Theodula was thrown into a fiery furnace where they all honorably died and were made worthy of the kingdom of Christ.

SAINT POLYEUCTUS, PATRIARCH OF CONSTANTINOPLE
Because of his great mind, religious zeal and eloquence, Polyeuctus was called “a second Chrysostom.” During the time that Patriarch Polyeuctus governed the Church and Emperor Constantine Porphryogenitus ruled the empire, the Russian Princess Olga traveled to Constantinople and was baptized in the year 957 A.D. The patriarch baptized her and the emperor was her godfather. Prophetically, St. Polyeuctus said to her: “Blessed are you among Russian women, for you have loved light and cast off darkness; the sons of Russia will bless you to the last generation.” From among the simple monks, Polyeuctus was elevated as patriarch in the year 946 A.D., and remained on the patriarchal throne until his death in 970 A.D.
 
February 6
Postfestive Day of the Encounter of Our Lord

SAINT BUCOLUS, BISHOP OF SMYRNA
Bucolus was a disciple of St. John the Theologian, who consecrated him bishop of Smyrna. In Smyrna, there were few that were baptized. In the darkness of paganism, St. Bucolus shown as a bright candle. He distinguished himself with every virtue, especially meekness and humility. Before his death, Bucolus consecrated the glorious Polycarp as his successor to the espicopacy. He died peacefully and took up habitation with the Lord.

THE HOLY FEMALE MARTYR FAUSTA
Fausta was martyred for Christ during the reign of Emperor Maximian between 305 A.D. - 311 A.D. By her heroism, Fausta astonished her persecutors and succeeded to convert them to Christianity: the eighty-year old pagan priest Evilasis and Maximus, the Eparch. When the judge threatened Fausta with more severe tortures, she asked him to make her an icon with the depictions of all those tortures with which he threatened her. When the icon was completed, it was shown to her and St. Fausta said: “As this icon does not feel any pain, so my body does not feel any pain from your punishments, for my soul is secure in the Lord.” The judge then threw her into a vat of boiling hot water where this thirteen-year-old girl died with prayer on her lips and her soul entered Paradise.

THE HOLY FEMALE MARTYR DOROTHEA
Dorothea was a prominent and beautiful maiden from Caesarea in Cappadocia. Sapricius, the administrator of the province, turned Dorothea over to the two pagan sisters Christina and Kallista in order to dissuade her from Christ. But, the opposite occurred; Dorothea succeeded to convert both sisters to the Faith of Christ. Enraged, Sapricius ordered the two sisters bound back to back and threw them into a vat of pitch and set it on fire. He then sentenced Dorothea to death. She joyfully heard the sentence and cried out: “I give thanks to You, O Soul-loving Christ, that You are leading me into Your All-holy mansions!” Theophilus, a certain nobleman who was present, laughed at these words and cried out to Dorothea: “Listen, O bride of Christ, send me apples and flowers from the pomegranate tree from the Paradise of your Bridegroom.” “Indeed, I will do that,” replied the martyr. When Dorothea was at the place of execution, all at once a beautiful young man appeared with three beautiful apples and three red flowers from the pomegranate. That was an angel of God and it was winter. Dorothea asked the angel to bring them to Theophilus and to tell him: “Behold, this is what you desired!” When Theophilus received the message and saw the gift, he was thoroughly frightened. For him, everything turned upside down and he, a confirmed pagan, became a Christian. He was tortured and slain for Christ and his soul entered the Paradise of the Lord Jesus soon after St. Dorothea.

SAINT PHOTIUS, PATRIARCH OF CONSTANTINOPLE
Photius was a great beacon of the Church. He was the emperor’s relative and a grandson of the glorious Patriarch Tarasius. He was a vigorous protector of the Church from the authority-loving pope and other Roman distortions of the Faith. In six days he went through all the ranks from a layman to patriarch. He was consecrated patriarch on Christmas day, 857 A.D. and died in the Lord in the year 891 A.D.

THE VENERABLE BARSANUPHIUS AND THE VENERABLE JOHN
Both Barsanuphius and John were great ascetics, discerners and miracle-workers from Gaza. They left a famous work entitled the “Book of Answers” dealing with many questions about the spiritual life. They lived in the sixth century.

THE HOLY FEMALE MARTYRS MARTHA AND MARY AND THEIR BROTHER LYCARION
All three were crucified for Christ and then pierced and slain with a lance.

Today’s Readings:
2Peter 1:20-21
2Peter 2:1-9
Mark 13:9-13
 
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