Eastern Christianity Saints & Feasts

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Christ is Born! Glorify Him!

Just a note - the icon above is that of St. Xenia of St. Petersburg, and not St. Xenia of Rome. St. Xenia of St. Petersburg is also commemorated in some churches on this day (New Calendar).
Our righteous Mother Xenia of Petersburg was born about the year 1730. She was married to a Colonel named Andrei; when she was twenty-six years old, her husband died suddenly, having been drinking with his friends. Left a childless widow, Xenia gave away all that she had, and vanished from Saint Petersburg for eight years; it is believed that she spent this time in a hermitage, learning the spiritual life. When she returned to Saint Petersburg, she wore her husband’s military clothing, and would answer only to the name Andrei, the name of her late husband. She took up the life of a homeless wanderer, and was abused by many as insane; she bore this with great patience, crucifying the carnal mind through the mockery she endured, and praying for her husband’s soul. She was given great gifts of prayer and prophecy, and often foretold things to come; in 1796 she foretold the death of Empress Catherine II. Having lived forty-five years after her husband’s death, she reposed in peace at the age of seventy-one, about the year 1800. Her grave became such a source of miracles, and so many came to take soil from it as a blessing, that it was often necessary to replace the soil; when a stone slab was placed over her grave, this too disappeared over time, piece by piece. Saint Xenia is especially invoked for help in finding employment, lodging, or a spouse.
 
JANUARY 25
ST GREGORY THE THEOLOGIAN, ARCHBISHOP OF CONSTANTINOPLE
Gregory was born in Nazianzus of a Greek father and a Christian mother. Before his baptism, he studied in Athens along with Basil the Great and Julian the Apostate. Gregory often prophesied that Julian would become an apostate and a persecutor of the Church which actually happened. Gregory was especially influenced greatly by his good mother Nonna. When he completed his studies, Gregory was baptized. St. Basil consecrated him as bishop of Sasima, and Emperor Theodosius the Great summoned him to fill the vacant archepiscopal throne of Constantinople. He wrote numerous works of which his most famous are those concerning theology for which he is called The Theologian. Especially known because of its depth is his work: Homilies on The Holy Trinity. Gregory wrote against the heretic Macedonius who erroneously taught that the Holy Spirit is a creation of God and, Gregory also wrote against Appolinarius who erroneously taught that Christ did not have a human soul but that His divinity was in lieu of His soul. Additionally Gregory wrote against Emperor Julian the Apostate, his one-time colleague in school. In 381 A.D., when a debate began regarding his election as archbishop, he withdrew on his own and issued a statement: “Those, who deprive us of our archepiscopal throne cannot deprive us of God.” After that, he left Constantinople and went to Nazianzus and there lived a life of solitude and prayer, writing worthwhile books. Even though he was in poor health throughout his entire life, nevertheless, Gregory lived to be eighty years old. His relics were later transferred to Rome. A reliquary containing his head reposes in the Cathedral Church of the Assumption in Moscow. He was, and remains, a great and wonderful light of the
Church as much by his meekness and purity of character as well as for the unsurpassable depth of his mind. He died in the Lord in the year 390 A.D.

THE VENERABLE PUBLIUS
At first, Publius was a senator. Recognizing the light of Christ, he left his worldly honors, distributed his possessions to the poor and devoted himself to a life of asceticism in the proximity of his town Zeguma on the Euphrates river. He established two monastic communities and died in the year 380 A.D.

THE VENERABLE MARES
Mares was distinguished by external beauty and a sweet-sounding voice. He withdrew from the world and lived in a hut for thirty-seven years, in fasting and cleansing the heart of impure thoughts. As a ninety-year old man, Mares died in the Lord in the year 430 A.D.

THE HOLY FEMALE MARTYR FELICITAS AND HER SEVEN SONS
As a Christian, Felicitas was condemned to death along with her seven sons during the reign of Emperor Antoninus in the year 164 A.D. She implored God only that she not to be killed before her sons, so that she might be able to encourage them during their torture and death in order that they would not deny Christ. According to God’s Providence, it so happened. With joy, this superb mother accompanied her sons one by one until she had witnessed the death of all seven sons. Then, she herself, with gratitude to God, received a martyr’s death. She and her sons suffered in Rome where their relics repose.

Today’s Readings:
1 Corinthians 12:7-11
John 10: 9-16
 
JANUARY 26
1st. ALL SOULS SATURDAY

THE VENERABLE XENOPHONT AND MARIA AND THEIR SONS JOHN AND ARCADIUS
They were prominent and wealthy citizens of Constantinople. Xenophont and his wife Maria lived a God-pleasing life and dedicated all their attention to the Christian upbringing of their sons. When their sons reached majority, they were sent to study in Beirut; but it so happened that a storm capsized their boat. By the Providence of God, John and Arcadius were somehow saved. They were tossed ashore by the waves but in two different places so that each thought the other was drowned. Out of grief for each other, they both became monks in two different monasteries. After two years, their grieving parents came to Jerusalem on a pilgrimage to pay homage before the holy shrines. There, with the help of the “discernment” of a spiritual father, first the brothers met and, after that, the parents with their children. Out of gratitude to God, Xenophont and Maria distributed their entire estate to the poor and both of them were tonsured. The history of these four souls is touching and it shows how the Lord wonderfully guides the fate of those who believe in Him; how He permits pain and sorrow upon them that they may, later on, be strengthened in faith, in order to lead them into still greater joy. They lived and died in the Lord in the fifth century.
VENERABLE SIMEON THE OLD ONE
Simeon was a companion and friend of St. Paladius. From his early youth until his death, Simeon lived a life of asceticism in a cave. He established two monasteries and died in the Lord in the year 390 A.D. He is called the Old One or Vetni to distinguish him from Simeon the Stylite who, lived an ascetical life much later.

Today’s Readings
1 Corinthians 10:23-28
Luke 21:8-9, 25-27, 33-36
 
JANUARY 27
SUNDAY OF MEATFARE

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TRANSLATION OF THE rELICS OF SAINT JOHN CHRYSOSTOM
The memory of this illuminary of the Church is celebrated on November 13 and January 30 but, on this date, the Church celebrates the translation of his honorable relics from the Armenian village of Comana, where he died in exile, to Constantinople, where earlier he had governed the Church. Thirty years after his death, Patriarch Proculus delivered a homily in memory of his spiritual father and teacher. He so enflamed the love of the people and Emperor Theodosius the Younger toward this great saint that all of them desired that Chrysostom’s relics be translated to Constantinople. It was said that the sarcophagus, containing the relics of St. John Chrysostom, did not allow itself to be moved from its resting place until the emperor wrote a letter to Chrysostom begging him for forgiveness (for Theodosius’ mother, Eudoxia, was the culprit responsible for the banishment of this saint) and appealing to him to come to Constantinople, his former residence. When this letter of repentance was placed on the sarcophagus, its weight became extremely light. At the time of the translation of his relics, many who were ill and who touched the sarcophagus were healed. When the relics arrived in the capital, then the emperor in the name of his mother as though she herself was speaking over the relics, again, prayed to the saint for forgiveness. “While I lived in this transient life, I did you malice and, now, when you live the immortal life, be beneficial to my soul. My glory passed away and it helped nothing. Help me, father; in your glory, help me before I am condemned at the Judgment of Christ!” When the saint was brought into the Church of the Twelve Apostles and placed on the patriarchal throne, the masses of people heard the words from St. Chrysostom’s mouth saying: “Peace be to you all.” The translation of the relics of St. John Chrysostom was accomplished in the year 438 A.D.

Today’s Readings:
1 Corinthians 8:8-13 1 Corinthians 9:1-2
Matthew 25:31-46
 
JANUARY 28
VENERABLE EPHREM THE SYRIAN, BISHOP OF NINEVAH
Ephrem was born in Syria of poor parents during the reign of Emperor Constantine the Great. He spent his young life rather tempestuously; but all at once a change took place in his soul and he began to burn with love for the Lord Jesus. Ephrem was a disciple of St. James Nisibis (January 13). From the enormous Grace of God, wisdom flowed from his tongue as a brook of honey and ceaseless tears flowed from his eyes. Industrious as a bee, Ephrem continually either wrote books or orally taught the monks in the monastery and the people in the town of Edessa or he dedicated himself to prayer and contemplation. Numerous are his books and beautiful are his prayers. When they wanted to appoint him a bishop by force, he pretended to be insane and began to race through the city of Edessa dragging his garment behind him. Seeing this, the people left him in peace. Ephrem was a contemporary and friend of St. Basil the Great. Saint Ephrem is considered mainly to be the Apostle of Repentance. Even today his works soften many hearts hardened by sin and return them to Christ. He died in extreme old age in the year 378 A.D.

VENERABLE ISAAC THE SYRIAN, BISHOP OF NINEVAH
Isaac was born in Nineveh and in his youth lived an ascetical life in the Monastery of Mar [Saint] Matthew in the proximity of Nineveh. When Isaac became known because of the sanctity of his life and of his many miracles, he was elected bishop of Nineveh and was forced to accept that rank. But, after only five months, he left the bishopric and secretly withdrew into the wilderness to the Monastery of Rabban Shabur. He complied many works of which about a hundred homilies on the spiritual life and asceticism, written primarily from his personal experience, have come down to us today. He was unequaled as a psychologist and as a director in the spiritual life. Even such saints as was St. Simeon [the New Stylite] of the Wonderful Mountain near Antioch sought counsel from him. Isaac died in extreme old age toward the end of the seventh century.

PASSING OF OUR VENERABLE MOTHER OLYMPIA BIDA

VENERABLE PALLADIUS, SYRIAN HERMIT
Palladius was a great ascetic and miracle-worker. In front of his cell there appeared a corpse of a certain wealthy man whom robbers had killed and looted. When Palladius was brought to court and, in order to be spared from misery, he prayed to God and through prayer resurrected the dead man. He died in the fourth century.

Today’s Readings:
3 John 1-15
Luke 19:29-40 Luke 22:7-39
 
JANUARY 29
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THE THREE HIERARCHS:
SAINT BASIL THE GREAT, SAINT GREGORY THE THEOLOGIAN
AND SAINT JOHN CHRYSOSTOM
Each of these saints have their own feast day. St. Basil the Great, January 1; St. Gregory the Theologian, January 25; and St. John Chrysostom, January 27. This combined feast day, January 30, was instituted in the eleventh century during the reign of Emperor Alexius Comnenus. At one time a debate arose among the people concerning who of the three is the greatest? Some extolled Basil because of his purity and courage; others extolled Gregory for his unequaled depth and lofty mind in theology; still others extolled Chrysostom because of his eloquence and clarity in expounding the Faith. Thus some were called Basilians, others Gregorgians, and the third were called Johannites. This debate was settled by Divine Providence to the benefit of the Church and to an even greater glory of the three saints. Bishop John of Euchaita (June 14) had a vision in a dream: At first, all three of these saints appeared to him separately in great glory and indescribable beauty, and after that all three appeared together. They said to him, “As you see, we are one in God and there is nothing contradictory in us; neither is there a first or a second among us.” The saints also advised Bishop John that he write a common service for them and to order a common feast day of celebration. Following this wonderful vision, the debate was settled in this manner: January 30 would be designated as the common feast of these three hierarchs. The Greeks consider this feast not only an ecclesiastical feast but their greatest national school holiday.

THE HOLY PRIESTLY-MARTYR IGNATIUS THE GOD-BEARER,
The principal feast of St. Ignatius is celebrated in winter on December 20. On this date is commemorated the translation of his relics from Rome, where he suffered martyrdom, to Antioch where earlier he was a bishop. When St. Ignatius was summoned to Rome before Emperor Trajan to account for his faith, he was accompanied on this long journey by several citizens from Antioch who were motivated in this by a great love toward their wonderful Arch-shepherd. Since he would never deny his faith in Christ, this saint of God who abhorred all adulation and promises of Emperor Trajan, was condemned to death and was thrown into the Circus Maximus before wild beasts. The wild beasts tore him apart, and he gave up his soul to God. His companions then gathered his exposed bones and took them to Antioch and honorably buried them. But when the Persians captured Antioch in the sixth century, the relics of St. Ignatius were again translated from Antioch to Rome.

THE HOLY MARTYRS ROMANUS, JAMES, PHILOTHEUS, HYPERECHIUS, ABIBUS, JULIAN AND PARAGORIUS
They all suffered martyrdom for the Lord Jesus Christ in Samosata during the reign of Emperor Maximilian in the year 297 A.D. Philotheus and Hyperechius were aristocrats and the others were young men of noble birth. The pagans inflicted a terrible death upon them, hammering nails into the heads of each of them,. They suffered martyrdom honorably and entered into eternal joy.

Today’s Readings:
Hebrews 13:7-16
Matthew 5:14-19
 
JANUARY 30
THE PRIESTLY-MARTYR HIPPOLYTUS, BISHOP OF ROME
Hippolytus suffered for the Faith during the reign of Claudius. When the virgin Chrysa was unmercifully tortured for Christ in Rome, St. Hippolytus interceded on her behalf before the torturers and denounced them. Because of that protest, Hippolytus also was brought to court, was condemned and, after prolonged tortures, was sentenced to death. They bound his hands and feet and drowned him in the sea. Along with Hippolytus and Chrysa, twenty other martyrs also suffered. St. Hippolytus suffered in the year 269 A.D.

THE HOLY MARTYR THEOPHILUS THE NEW
As a commander of the Emperor Constantine and Empress Irene, Theophilus was enslaved by the Hagarites and was kept in prison for four years. When he refused all pressures of the Muslims to abandon the Christian Faith, Theophilus was beheaded in the year 784 A.D. and took up habitation with the Lord.

Today’s Readings:
Joel 2:12-26
Joel 3:12-21
 
JANUARY 31

CYRUS AND JOHN, THE UNMERCENARY SAINTS AND MIRACLE-WORKERS
These charitable and glorious saints were not blood brothers but were brothers in the spirit. At first, Cyrus lived in Alexandria, and as a physician he healed people by the power of Christ and by his knowledge of medicine. Learning that sickness mostly befalls man because of sin, Cyrus always directed the sick to purify their souls from sin through repentance and prayer and, thereby restore health to the body. When Diocletion’s persecution against Christians began, Cyrus withdrew to Arabia where he received the monastic tonsure. He became as famous in Arabia as he was in Alexandria, so that people there also resorted to him for assistance. Hearing about Cyrus, John, then a Roman officer in Edessa, came to Arabia to see him. Upon meeting, they loved one another as a brother loves a brother and remained together to live a life of asceticism. At that time, a certain Christian woman named Anastasia, together with her three daughters, was tortured by the persecutors in the town of Canopus. Hearing of this, Cyrus and John came to Canopus to encourage the mother and her daughters not to abandon the Faith. And truly, thanks to the counsel of these saints, Anastasia endured all tortures and, with her daughters, was martyred for Christ. The daughters of Anastasia were named: St. Theoctista, age 15; St. Theodota, age 13; and St. Eudocia, age 11. The tormentors then captured Cyrus and John, who, after imprisonment and torture were beheaded in the year 311 A.D. Numerous miracles were wrought by these martyrs, both during their lives and after their deaths. Their relics were translated to Rome during the reign of Emperor Arcadius. These saints are invoked for assistance during the Blessing of Water, in the Sacrament of Holy Unction and especially by those suffering from insomnia.

THE FEMALE MARTYR TRYPHAENA
Tryphaena willingly and courageously endured many tortures for Christ. Because she did not want to deny her Faith, a wild ox was released which gored her to death. This occurred in the first century. St. Tryphaena is invoked by mothers who are unable to breast-feed their children.

Today’s Readings:
Jude 1:11-25
Luke 23:1-34 & 44-56
 
FEBRUARY 1
PRE-FESTIVE DAY OF THE FEAST THE ENCOUNTER

THE HOLY MARTYR TRYPHON
Tryphon was born of poor parents in the village of Lampsacus in Phrygia. In his childhood he tended geese. Also from his childhood he was able to cure illnesses that afflicted people and livestock and was able to expel evil spirits. The Roman Empire at that time was ruled by Emperor Gordian whose daughter Gordiana went insane and this caused her father great sorrow. All the physicians were unable to help Gordiana. The evil spirit spoke through Gordiana and said that no one can cast him out except Tryphon. After many who were named Tryphon in the empire were summoned, by Divine Providence, young Tryphon was also summoned. He was brought to Rome and he healed the emperor’s daughter. The emperor lavished upon him many gifts all of which Tryphon, upon his return, distributed to the poor. In his village this holy youngster continued to tend geese and to pray to God. When Decius, the Christ-persecutor, was crowned emperor, Saint Tryphon was tortured and cruelly tormented for Christ. He endured all tortures with great joy saying: “Oh! If only I could be made worthy to die by fire and pain for the Name of the Lord and God, Jesus Christ!” All sufferings did him no harm and finally the tormentors sentenced him to be beheaded. Before his death Tryphon prayed to God and gave up his soul to his Creator in the year 250 A.D.

THE HOLY FEMALE MARTYRS PERPETUA AND FELICITAS; THE HOLY MARTYR SATYRUS AND OTHERS WITH THEM
As Christians, they were all cast into prison during the reign of Emperor Septimus Severus. Saint Perpetua, who was of noble birth, encouraged all the other prisoners not to be afraid to suffer for Christ. In a dream, Perpetua saw a ladder imbedded with sharp knives, swords, spears, fishhooks, nails and other death-bearing instruments extending from heaven to earth. At the bottom of the ladder there lay a loathsome serpent. She saw how Satyrus ran up to the top of the ladder first, unharmed, and from the top cried out to Perpetua: “Perpetua, I am waiting for you; come, but be careful of the serpent!” Encouraged by this, Perpetua stood on the head of the serpent as on the first rung of the ladder and, step by step, quickly raced to the top. When she reached the top, Perpetua entered into heaven and saw the most beautiful mansions of heaven and was very ecstatic. When she related her dream, all the prisoners interpreted that imminent death soon faced them, the first of them being Satyrus, which shortly came true. Satyrus was slain first, then Perpetua and all others one by one. As lambs slain for Christ the Lamb of God, they received from Christ, the eternal reward in the kingdom of Light. They all suffered for Christ between the years 202-203 A.D.

VENERABLE PETER OF GALATERA
At age seven Peter left the home of his parents for the sake of Christ and retreated into the wilderness. Here, by fasting and prayer, Peter attained such a state of perfection that he worked many miracles by the Spirit of God. In his ninety-ninth year, he took up habitation in the eternal Kingdom of Christ about the year 429 A

Today’s Readings:
Zechariah 8:7-17
Zechariah 8:19-23
 
FEBRUARY 2
THE ENCOUNTER OF OUR LORD, GOD AND SAVIOR JESUS CHRIST
WITH SIMEON AND ANNA
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The fortieth day after His birth, the All-Holy Virgin brought her Divine Son into the Temple of Jerusalem, in accordance with the Law, to dedicate Him to God and to purify herself. “Consecrate to me every first-born that opens the womb among the Israelites both of man and beast, for it belongs to me” (Exodus 13:2). “Tell the Israelites: when a woman has conceived and gives birth to a boy, she shall be unclean for seven days, with the same uncleanness as at her menstrual period. On the eighth day, the flesh of the boy’s foreskin shall be circumcised, and then she shall spend thirty-three days more in becoming purified of her blood; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. If she gives birth to a girl, for fourteen days she shall be as unclean as at her menstruation, after which she shall spend sixty-six days in becoming purified of her blood. When the days of her purification for a son or for a daughter are fulfilled, she shall bring to the priest at the entrance of the meeting tent a yearling lamb for a holocaust and a pigeon or a turtledove for a sin offering. The priest shall offer them up before the Lord to make atonement for her, and thus she will be clean again after her flow of blood. Such is the law for the woman who gives birth to a boy or a girl child” (Leviticus 12:2-7). Even though neither the one nor the other was necessary, nevertheless the Lawgiver did not, in anyway, want to transgress His own Law whom He had given through Moses, His servant and prophet. At that time, the high-priest Zaccharias, the father of John the Forerunner [Precursor], was on duty in the Temple"serving as a priest before God in the order of his division" St. Luke 1:8]. Zaccharias placed the Virgin, not in the temple area reserved for women but rather in the area reserved for virgins. On this occasion, two unusual persons appeared in the Temple: the Elder Simeon and Anna, the daughter of Phanuel. The righteous Simeon took the Messiah in his arms and said: “Now, Master, You may let Your servant go in peace, according to Your word, for my eyes have seen Your salvation” (St. Luke 2: 29-30). Simeon also spoke the following words about the Christ-child: “Behold, this child is destined for the fall and rise of many in Israel” (St. Luke 2:34). Then Anna, who from her youth served God in the Temple by fasting and prayers, recognized the Messiah and glorified God and proclaimed to the inhabitants of Jerusalem about the coming of the long-awaited One. The Pharisees present in the Temple, who having seen and heard all, became angry with Zacharias because he placed the Virgin Mary in the area reserved for virgins and reported this to King Herod. Convinced that this is the new king about whom the Magi from the east spoke, Herod immediately sent his soldiers to kill Jesus. In the meantime the Holy Family had already left the city and set out for Egypt under the guidance of an angel of God. The Feast of the Meeting of our Lord in the Temple was celebrated from earliest times but the solemn celebration of this day was established in the year 544 A.D. during the reign of Emperor Justinian.

Today’s Readings:
Hebrews 7: 7 - 17
Luke 2:22 - 40
 
FEBRUARY 3
SUNDAY OF CHEESEFARE

SYNAXIS OF THE HOLY PROPHET SIMEON AND THE PROPHETESS ANNA

SAINT SIMEON, THE GOD-RECEIVER
During the reign of the Egyptian Emperor Ptolemy Philadelphus, Simeon was chosen as one of the prominent Seventy to whom was entrusted the task of translating the Bible from the Hebrew language into the Greek language [The Septuagint]. Simeon was performing his task conscientiously but when he was translating the book of the Prophet Isaiah and came upon the prophecy: “Behold, a virgin shall conceive, and will give birth to a son” (Isaiah 7:14), he became confused and took a knife to remove the word “virgin” and to replace it with the words, “young woman,” and as such to translate it into Greek. At that moment, however, an angel of God appeared to Simeon and restrained him from his intention, explaining to him that the prophecy is true; that the prophecy is correctly written: that it is true and correct. The messenger of God also said that Simeon would be convinced of it personally for, according to the Will of God, he will not die until he sees the Messiah born of the Virgin. The righteous Simeon rejoiced to hear such a voice from heaven, left the prophecy unchanged and thanked God Who is making him worthy to live and to see the Promised One. When the young Child Jesus was presented in the Temple in Jerusalem by the Virgin Mary, the Spirit of God appeared to Simeon who was very old and as “white as a swan.” Simeon quickly entered the Temple and there recognized both the Virgin and the young Child by the light that shone around their heads as an aureal. The joyful Simeon took Christ into his hands and prayed to God to release him from this life: “Now, Master, You may let Your servant go in peace, according to Your word, for my eyes have seen Your salvation” (St. Luke 2: 29-30). Anna the Prophetess, the daughter of Phanuel, was also there, who recognized the Messiah and proclaimed Him to the people. “And coming forward at that very moment, she gave thanks to God, and spoke about the Child to all who were awaiting the redemption of Jerusalem” (St. Luke 2:38). At that time, Anna was eighty-four years old. St. Simeon died shortly after that. This righteous Elder Simeon is considered to be the Protector of young children.

THE HOLY MARTYRS ADRIAN AND EUBULUS
These two holy souls arrived from their place of Baneas in Caesarea of Cappadocia to attend the imprisoned Christians in the dungeon and to console and encourage them. However they, too, were arrested and sentenced to death. Adrian was beheaded and Eubulus was thrown before wild beasts in the year 309 A.D. Thus, not grieving over this life, they honorably and joyfully entered into life eternal

Today’s Readings
Romans 13:11-14:4
11: Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;
12: the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;
13: let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.
14: But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
1: As for the man who is weak in faith, welcome him, but not for disputes over opinions.
2: One believes he may eat anything, while the weak man eats only vegetables.
3: Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.
4: Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

Matthew 6:14-21
14: For if you forgive men their trespasses, your heavenly Father also will forgive you;
15: but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
16: "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.
17: But when you fast, anoint your head and wash your face,
18: that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
19: "Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal,
20: but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
21: For where your treasure is, there will your heart be also.
 
FEBRUARY 4
FIRST DAY OF THE GREAT FAST
(start at Sundown on Feburary 3)
THE VENERABLE ISIDORE OF PELUSIUM

Isidore was an Egyptian by birth and the son of a prominent family and kinsman of the Alexandrian Patriarchs Theophilus and Cyril. Having studied all the secular disciplines, he renounced worldly riches and glories and devoted himself completely to the spiritual life for the love of Christ. He was a great and ardent defender and interpreter of the Faith. According to the statements of Nicephorus the historian, St. Isidore wrote more than ten-thousand letters to various individuals in which he reproached some, counseled some, and comforted and instructed others. In one letter St. Isidore writes: “It is more important to teach by a life of doing good than to preach in eloquent terms.” In another, he says: “If one desires that his virtues appear great, let him consider them small and they will surely manifest themselves as great.” The first and basic rule for St. Isidore was this: “First do, then teach according to the example of our Lord Jesus.” At the time of the persecution of St. John Chrysostom when the entire population was divided into two camps; one for and one against, St. Isidore, this great pillar of Orthodoxy, sided with St. John Chrysostom. He wrote to Patriarch Theophilus saying what a great light of the Church Chrysostom is and begged him to avoid hatefulness toward him. Isidore lived long and accomplished much, glorifying Christ the God with his life and his writings. Isidore took up habitation in the kingdom of Christ about the year 436 A.D.

VENERABLE NICHOLAS, THE CONFESSOR
This saint was from the Island of Crete. He arrived in Constantinople to visit his kinsman, Theodore; the abbot of the Studite Monastery and here he remained and was tonsured a monk. As a monk, Nicholas underwent all mortifications for the sake of the salvation of his soul. During the persecution of the Church by Leo the Armenian, Theodore and Nicholas were cruelly tortured, humiliated and beaten with oxen straps and finally thrown into a dungeon where they were imprisoned for three years. After the death of St. Theodore, Nicholas became abbot of the Studite Monastery. Even during his lifetime, he worked many miracles through the power and grace of God. Nicholas healed Eudocia, the wife of Emperor Basil, as well as Helen, the wife of Manuel, the patrician. To Theophilus Melisenus, a prominent nobleman whose other children did not survive birth, Nicholas blessed the newly born daughter and prophesied that she will live and that she will be very fruitful which occurred, to the joy of the parents. On the very day of his death, Nicholas gathered the monastic brotherhood and asked them what they lacked? “Wheat,” answered the monks. Then the dying man said: “He Who fed Israel in the wilderness will send you an ample supply of wheat within three days.” And indeed, the third day, a boatload of wheat sent by Emperor Basil sailed below the monastery. Nicholas took up habitation in the heavenly kingdom on February 4, 868 A.D., in the seventy-fifth year of his life.

Today’s Readings:
Genesis 1:1-13
Proverbs 1:1-20
 
FEBRUARY 5
THE HOLY FEMALE MARTYR AGATHA
Agatha, this glorious virgin and martyr for Christ, was born in the Sicilian town of Palermo of noble and wealthy parents. When Emperor Decius began a persecution against Christians, St. Agatha was arrested and brought to trial before Judge Quintian. The judge, seeing Agatha beautiful in countenance, desired to have her for his wife. When he suggested this, Agatha answered that she is the bride of Christ and cannot be unfaithful to her Betrothed. Quintian subjected her to cruel tortures. Agatha was ridiculed, whipped, bound to a tree and flogged until blood flowed. After that, the judge again tried to persuade her to deny Christ and to avoid any further torture and suffering. To that the bride of Christ replied: “These tortures are very beneficial for me; just as wheat cannot arrive at the granary before it is cleansed from the chaff, so my soul cannot enter into Paradise if my body, beforehand, is not humbled by tortures.” Then, the torturer ordered that her breasts be cut off and that she be cast into prison. St. Peter appeared to Agatha in prison and restored her to health and wholeness of body. Again, Agatha was led out for torture and again, cast into prison where she gave up her soul to God in the year 251 A.D. in the town of Catania during the reign of Emperor Decius. After her death, the torturer Quintian departed for Palermo to usurp her estate. However, along the way, his horse and the horses of his soldiers became wild with rage. Quintian was bitten on the face, thrown to the ground and trampled to death. Swift was the punishment of God that reached out for this savage crime perpetrated against St. Agatha.

THE HOLY FEMALE MARTYR THEODULA
Theodula suffered for Christ during the reign of the nefarious Roman Emperor Diocletian. During her torture, Theodula brought one of her torturers, Heladius, to his senses and converted him to the Faith of Christ. When Heladius openly confessed his faith in Christ, he was beheaded. Theodula held up very courageously at her trial at which time the judge referred to her as being “deranged.” To that Theodula responded: “You, who have forgotten the One True God and bow down before lifeless stones, are deranged.” The judge then subjected Theodula to cruel tortures, which she heroically endured and, by her heroism during this torturing, she astonished many and converted them to Christ. Among those were two distinguished citizens: Macarius and Evgarius. With these two and many others, Theodula was thrown into a fiery furnace where they all honorably died and were made worthy of the kingdom of Christ.

SAINT POLYEUCTUS, PATRIARCH OF CONSTANTINOPLE
Because of his great mind, religious zeal and eloquence, Polyeuctus was called “a second Chrysostom.” During the time that Patriarch Polyeuctus governed the Church and Emperor Constantine Porphryogenitus ruled the empire, the Russian Princess Olga traveled to Constantinople and was baptized in the year 957 A.D. The patriarch baptized her and the emperor was her godfather. Prophetically, St. Polyeuctus said to her: “Blessed are you among Russian women, for you have loved light and cast off darkness; the sons of Russia will bless you to the last generation.” From among the simple monks, Polyeuctus was elevated as patriarch in the year 946 A.D., and remained on the patriarchal throne until his death in 970 A.D.

Today’s Readings:
Genesis 1:14-23
Proverbs 1:20-33
 
FEBRUARY 6

SAINT BUCOLUS, BISHOP OF SMYRNA
Bucolus was a disciple of St. John the Theologian, who consecrated him bishop of Smyrna. In Smyrna, there were few that were baptized. In the darkness of paganism, St. Bucolus shown as a bright candle. He distinguished himself with every virtue, especially meekness and humility. Before his death, Bucolus consecrated the glorious Polycarp as his successor to the espicopacy. He died peacefully and took up habitation with the Lord.

THE HOLY FEMALE MARTYR FAUSTA
Fausta was martyred for Christ during the reign of Emperor Maximian between 305 A.D. - 311 A.D. By her heroism, Fausta astonished her persecutors and succeeded to convert them to Christianity: the eighty-year old pagan priest Evilasis and Maximus, the Eparch. When the judge threatened Fausta with more severe tortures, she asked him to make her an icon with the depictions of all those tortures with which he threatened her. When the icon was completed, it was shown to her and St. Fausta said: “As this icon does not feel any pain, so my body does not feel any pain from your punishments, for my soul is secure in the Lord.” The judge then threw her into a vat of boiling hot water where this thirteen-year-old girl died with prayer on her lips and her soul entered Paradise.

THE HOLY FEMALE MARTYR DOROTHEA
Dorothea was a prominent and beautiful maiden from Caesarea in Cappadocia. Sapricius, the administrator of the province, turned Dorothea over to the two pagan sisters Christina and Kallista in order to dissuade her from Christ. But, the opposite occurred; Dorothea succeeded to convert both sisters to the Faith of Christ. Enraged, Sapricius ordered the two sisters bound back to back and threw them into a vat of pitch and set it on fire. He then sentenced Dorothea to death. She joyfully heard the sentence and cried out: “I give thanks to You, O Soul-loving Christ, that You are leading me into Your All-holy mansions!” Theophilus, a certain nobleman who was present, laughed at these words and cried out to Dorothea: “Listen, O bride of Christ, send me apples and flowers from the pomegranate tree from the Paradise of your Bridegroom.” “Indeed, I will do that,” replied the martyr. When Dorothea was at the place of execution, all at once a beautiful young man appeared with three beautiful apples and three red flowers from the pomegranate. That was an angel of God and it was winter. Dorothea asked the angel to bring them to Theophilus and to tell him: “Behold, this is what you desired!” When Theophilus received the message and saw the gift, he was thoroughly frightened. For him, everything turned upside down and he, a confirmed pagan, became a Christian. He was tortured and slain for Christ and his soul entered the Paradise of the Lord Jesus soon after St. Dorothea.

SAINT PHOTIUS, PATRIARCH OF CONSTANTINOPLE
Photius was a great beacon of the Church. He was the emperor’s relative and a grandson of the glorious Patriarch Tarasius. He was a vigorous protector of the Church from the authority-loving pope and other Roman distortions of the Faith. In six days he went through all the ranks from a layman to patriarch. He was consecrated patriarch on Christmas day, 857 A.D. and died in the Lord in the year 891 A.D.

Today’s Readings:
Genesis 1:24-31
Genesis 2:1-3
Proverbs 2:1-21
 
FEBRUARY 7

The Passing of the Martyr and Priest Peter Verhun (1957)

SAINT PARTHENIUS, BISHOP OF LAMPSACUS
Parthenius was the son of a deacon from the town of Melitopolis. As a child he remembered well the words of the Gospel and endeavored to fulfill them. He settled in the area of a lake where he fished. He then sold the fish and distributed the money to the poor. By God’s Providence he was chosen as bishop of Lampsacus. He cleansed the town of paganism, closed the idolatrous temples, built many churches and strengthened the faithful in the Faith. Through prayer, he healed every manner of illness and he was particularly powerful over evil spirits. On one occasion when he wanted to cast out an evil spirit from an insane man, the evil spirit begged him not to do so. Parthenius said to him: “I will give you another man into whom you can enter and in him, you can dwell.” The evil spirit asked him: “Who is this man?” “I am that man,” replied the saint, “enter and dwell in me!” Upon hearing this, the evil spirit fled as though burned by fire crying out: “How can I enter into the house of God!” St. Parthenius lived a long time and through his work manifested an abundant love for God and man. Parthenius entered into the eternal rest of Christ in the fourth century.

THE VENERABLE LUKE OF HELLAS
Luke was born in Castoria. Even as a child, he never desired to taste meat and always conducted his life in chastity and in prayer. At one time, Luke entered a field to sow grains of wheat, but along the way he distributed a greater portion of the grains of wheat to the poor and the lesser portion which was left over, he planted. From that lesser amount of seeds of wheat, God gave him a greater harvest than had previously come from the entire amount. After that, Luke left his widowed mother and entered a monastery. The grieving mother prayed earnestly to God to reveal to her the secret where her son could be found. God heard the prayers of the mother. The abbot of that monastery, where Luke had fled, dreamed on three consecutive nights that a certain woman sharply rebuked him because he took away her only son. The abbot then ordered Luke to immediately return to his mother. Luke went, visited with his mother and once again, parted from her without returning. He atoned on “Mount Johannitsa,” near Corinth. At night he prayed to God and during the day he worked in the garden and in the field, not for his sake but for the sake of the indigent and the visitors. However, Luke fed only on bread made of barley. God bestowed upon him the gift of working miracles. Luke died peacefully in the year 946 A.D. From time to time, Chrism [oil] flowed from his relics.

THE VENERABLE MASTRIDIA
Mastridia lived in Jerusalem where she led an austere life of asceticism. A certain young man fell in love with her and began to annoy her. In order to save herself and this young man from sin, Mastridia took a small basket of moistened berries and retreated into the wilderness. She spent seventeen years in the wilderness and during the entire time, by the power of God, neither did she lace berries, which she brought, nor did her clothing wear out. Mastridia died peacefully about the year 580 A.D.

THE ONE-THOUSAND THREE MARTYRS AT NICOMEDIA
They all suffered from Christ during the reign of Emperor Diocletian.

Today’s Readings
Genesis 2:4-19
Proverbs 3:1-18
 
FEBRUARY 8

THE HOLY GREAT MARTYR THEODORE STRATELATES
There are martyrdoms more precious than precious. The preciousness of martyrdom depends upon the greatness of the good which a Christian abandons and in lieu of that, accepts suffering; and still, it depends upon the greatness of the suffering which he endures for Christ’s sake. St. Theodore, a Roman commander in the army of Emperor Licinius and mayor of the town of Heraclea, scorned his youth, handsome appearance, military rank and the good graces of the emperor. In place of all that, he accepted horrible tortures for the sake of Christ. At first, Theodore was flogged and received six-hundred lashes on his stomach. After this, he was raised on a cross and was completely pierced with lances. Finally, Theodore was beheaded. Why all of this? Because, St. Theodore loved Christ the Lord above all else in the world. He abhorred the stupid idolatry of the superstitious Emperor Licinius. He smashed the idols of silver and gold and distributed pieces of them to the poor. He converted many to the Faith of Christ and called upon Emperor Licinius himself to reject idolatry and to believe in the One Living God. During the entire time of his tortures, St. Theodore said repeatedly: "Glory to You my God, glory to You! St. Theodore suffered on February 8, 319 A.D., at 3:00 p.m. and entered into the kingdom of Christ. St. Theodore is considered the Protector of Soldiers who call upon him for assistance. His miracle-working relics were translated from Euchaita to Constantinople and interred in the church of Balchernae.

THE HOLY PROPHET ZECHARIAH
Zechariah was the eleventh of the Twelve Minor Prophets and together with Haggai, persuaded Prince Zerubbabel to restore the Temple of Jerusalem. Zechariah prophesied the solemn entrance of Christ into Jerusalem: "On a colt, the foal of an *" (Zechariah 9:9). He also prophesied Judas’ betrayal for thirty pieces of silver: “And they counted out my wages, thirty pieces of silver” (Zechariah 11:12) and the abandoning of Christ by the apostles during the time of His passion: “Strike the shepherd that the sheep may be dispersed” (Zechariah 13:7).() The Prophet Zechariah is called the “sickle-beholder” because he saw in a vision, a sickle coming down from heaven to mow down the unjust; especially thieves and blasphemers of the Name of God. Zechariah died in the latter half of the reign of Darius Hystapes about the year 520 B.C.
(
) St. Matthew 26:31 - St. Mark 14:27

Today’s Readings
Genesis 2:20-25 Genesis 3:1-20
Proverbs 3:19-34
 
FEBRUARY 9

THE HOLY MARTYR NICEPHORUS
The biography of this martyr Nicephorus clearly demonstrates how God rejects pride and crowns humility and love with glory. There lived in Antioch two close friends, the learned priest Sapricius and the simple ordinary citizen Nicephorus. Somehow, their friendship turned into a terrible hatred for each other. The God-fearing Nicephorus attempted on many occasions to make peace with the priest. However, at no time did Sapricius desire to be reconciled. When the persecution of Christians began, the presbyter Sapricius was condemned to death and brought to the place of execution. The sorrowful Nicephorus followed after Sapricius beseeching him along the way to, at least, forgive him before his death that they might depart in peace. “I beseech you, O martyr of Christ,” said Nicephorus, “forgive me if I have sinned against you!” Sapricius did not even want to look at his opponent but quietly and arrogantly walked toward his death. Upon seeing the hardness of the priest’s heart, God did not want to accept the sacrifice of his martyrdom and to crown him with a wreath but He mysteriously withheld His grace. At the last moment, Sapricius denied Christ and declared before the executioners that he would bow down before the idols. So it is with blind hatred! Nicephorus implored Sapricius not to deny Christ saying: “O my beloved brother, do not do that; do not deny our Lord Jesus Christ; do not forfeit the heavenly wreath!” But, all was in vain. Sapricius remained adamant. Then, Nicephorus cried out to the executioners: “I, also, am a Christian; behead me in place of Sapricius!” The executioners informed the judge of this and he ordered the release of Sapricius and, in his place, beheaded Nicephorus. Nicephorus joyfully lowered his head on the block and was beheaded. Thus, he was made worthy of the kingdom and was crowned with the immortal wreath of glory. This occurred in the year 260 A.D. during the reign of Gallienus.

THE PRIEST-MARTYR PETER DAMASKIN
Some think that Peter Damaskin lived in the eighth century and others think he lived in the twelfth century. This difference of thought comes from the face that there were two Peter Damaskins. The one about whom we are speaking was a great ascetic. He was unselfish beyond measure. Peter Damaskin did not even possess one book; rather, he borrowed books and read them. He read assiduously, gathering wisdom as a bee gathers honey. For a while, he was a bishop in Damascus but when he spoke out against Islam and the Manichean heresy, the Arabs severed his tongue and banished him into exile deep in Arabia. However, God granted him the power of speech so that, even in exile, he preached the Gospel and converted many to the Faith of Christ. He compiled and bequeathed to his posterity a precious book about the spiritual life. He died as a confessor and martyr and took up habitation in the kingdom of Christ.

Today’s Readings
Hebrews 1-12
Mark 2:23-28
Mark 3:1-5
 
FEBRUARY 11

THE PRIESTLY-MARTYR BLAISE
Blaise was born in the Province of Cappadocia. From his early childhood, he was God-fearing and meek. Because of his great virtues, he was chosen as bishop of the city of Sebastea [in Armenia]. Blaise was a great spiritual and moral beacon in this pagan city. At the time of a grave persecution of Christians, St. Blaise encouraged his flock and visited the martyrs of Christ in prison, especially among them was the eminent and glorious Eustratius. When the city of Sebastea was completely depleted of Christians - some were slain, and others fled - the Elder Blaise withdrew to Mt. Argeos and settled there in a cave. Wild beasts recognized the holy man, gathered around him and he tenderly caressed them. But the persecutors found the saint in this remote place and brought him to trial. Along the way, Blaise cured a young boy who had a bone caught in his throat. To the plea of the poor widow whose pig had been snatched by a wolf, the saint, by the power of his prayer, commanded the wolf to return it. The sinister judges tortured Blaise severely: flogging him and scrapping him with an iron comb. By his steadfastness in the Faith of Christ, Blaise converted many pagans to the Faith. Seven women and two children languished in prison with him. The women were beheaded first and, after that, the wonderful Blaise with these two children was beheaded. He suffered and was glorified in the year 316 A.D. People pray to St. Blaise for the well being of their domestic livestock and for protection against wild beasts. However, in the west, he is also invoked for diseases of the throat.

THE HOLY MARTYR GEORGE OF KRATOVO
By origin, George was a Serb from the town of Kratovo. He was a silversmith by trade and, in his heart and soul, was a convinced and a devout Christian. George was eighteen years old when the Turks tried to convert him to Islam. George remained as firm as a diamond in his faith. The Turks tortured him with many cruel tortures and finally burned him at the stake. He suffered for the beautiful Faith of Christ on February 11, 1515 A.D. in Sofia, Bulgaria, during the reign of Sultan Selim and was glorified with unfading glory in the heavens.

SAINT THEODORA
Theodora, a Greek empress, was the wife of the nefarious Emperor Theophilus the Iconoclast. After the death of Theophilus, Theodora became the ruling empress and reigned together with her son Michael III. At the Council in Constantinople (842 A.D.), she immediately restored the veneration of icons. On this occasion, the Feast of the Triumph of Orthodoxy was instituted which is still celebrated today on the First Sunday of the Honorable Fast [First Sunday in Lent]. This holy and meritorious woman of the Church gave up her soul to God on February 11, 867 A.D. It was at that time, by the divine and wonderful Providence of God, at the solemn triumph of Orthodoxy over all heresies, that St. Cyril and St. Methodius were sent as Christian missionaries to the Slavs.

Today’s Readings
Genesis 3:21-24 Genesis 4:1-7
Proverbs 3:34-35 Proverbs 4:1-22
 
FEBRUARY 12
SAINT MELETIUS, ARHCBISHOP OF ANTIOCH
Meletius, this great and holy man, was an exceptional interpreter and protector of Orthodoxy. His entire life was dedicated in a struggle against the Arian heresy which did not recognize the Son of God as god and blasphemed the Holy Trinity. On three occasions, Meletius was banished and exiled from his archepiscopal throne to Armenia. The struggle between the Orthodox and the heretics was waged so bitterly that on one occasion, when St. Meletius was preaching to the people in Church concerning the Holy Trinity in unity, his personal deacon, a heretic, raced toward him and covered his mouth with his hand. Not being able to speak with his mouth covered, Meletius spoke in signs. Namely, he raised his clenched hand in the air, opening at first his three fingers and showed them to the people. After that, he closed his hand and raised up one finger. He participated in the Second Ecumenical Council [Constantinople 381 A.D.], where Emperor Theodosius showed him special honor. At this Council, God revealed a miracle through His hierarch. Namely, when Meletius was propounding the dogma of the Holy Trinity to Arius, at first he only raised three fingers, separately one by one, and after that folded them into one. At that moment, before all those present, a light shown like lightening from his hand. At this Council Meletius confirmed Gregory the Theologian on the patriarchal throne in Constantinople. Earlier, however, Meletius had ordained Basil the Great to the deaconate and baptized John Chrysostom. After the close of the Council, St. Meletius completed his earthly life in Constantinople. His relics were translated to Antioch.

**THE VENERABLE MARIA **
Maria was a young woman with indomitable courage. After the death of her mother, her father desired the monastic tonsure. Maria did not wish to be separated from her father and they both agreed to journey to a monastery for monks: Maria with cropped hair and in masculine attire, appeared as a young man. Her father died and Maria was tonsured a monk and received the name Marius. In the proximity of the monastery, there was an inn and the daughter of the innkeeper was attracted to Marius, the alleged monk. After unsuccessfully pursing Marius, the innkeeper’s daughter accused Marius of illicit sexual relations with her, for she had become pregnant with someone else and had given birth to a son. Maria did not defend herself and was banished from the monastery with ridicule. With someone else’s child in her arms, Maria lived for three years in a grove belonging to the monastery enduring hunger, frost and every difficulty and deprivation. Meanwhile, the innkeeper’s daughter went insane and soon after that Maria also died. Only after her death was it discovered that the “monk Marius” was a woman. The deranged daughter of the innkeeper, as soon as she touched the body of St. Maria, was healed and after that acknowledged her terrible sin. St. Maria died and took up habitation in eternal joy in the year 508 A.D.

SAINT ANTHONY, PATRIARCH OF CONSTANTINOPLE
At first, Anthony was a great ascetic of exceptional charity and later was patriarch during the reign of Emperor Leo the Wise (889 A.D. 912 A.D.). He tonsured his father a monk and founded a monastery over the relics of St. Callia.

**ST. CALLIA **
Callia was generous toward the poor out of pure Christian charity both as a maiden and later as a married woman. Callia’s husband was a wealthy but miserly man. Once, when he returned from his business trip, he saw that his wife had distributed his wealth to the poor and then killed her. But God glorified this charitable soul in this manner: many who were ill were healed by her relics. Convinced of this, the Patriarch Saint Anthony, built a monastery over her relics.

Today’s Readings
Genesis 4:8-15
Proverbs 5:1-15
 
October 1st.
http://www.holy-transfiguration.org/imag_lib/protection1.jpg

The Protection of Our Most Blessed Lady, the Mother of God and Ever-Virgin Mary

(Information from “The Orthodox Herald” published by F. and M. Basil Stroyen) :
Thank you so much for sharing this wonderful tradition of commemorating Mother Mary’s protection of all her children on this day. I had never heard of this before. I think it is wonderful!🙂
 
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