Eastern Christianity Saints & Feasts

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MARCH 4

THE VENERABLE GERASIMUS
This remarkable and famous saint first learned about the ascetical lifein the Egyptian Thebaid. He then went to the Jordan and there founded a community in which there were seventy monks. This community still exists today. He instituted a special Constitution [Rule] for his monastery by which the monks spent five days in their cells weaving baskets, reeds and rush mats. They were never allowed to light a fire in their cells. For five days they ate only a little dry bread and dates. The monks were required to keep their cells open so that when they went out, anyone could enter and remove whatever he needed from their cells. On Saturdays and Sundays they gathered in the monastic church. They had a common meal with a few vegetables and a little wine to the glory of God. Each monk would then bring in and place before the feet of the abbot that which he had made during the past five days. Each monk had only one robe. St. Gerasimus was an example to all. During the Great Lenten Fast he did not eat anything except what he received in Holy Communion. On one occasion, he saw a lion roaring from pain because there was a thorn in his paw. Gerasimus drew near to the lion, crossed himself, and removed the thorn in the animal’s paw. The lion became so tame that he returned with Gerasimus to the monastery and remained there until the elder’s death. When Gerasimus died, the lion succumbed from sorrow for him. Gerasimus attended the Fourth Ecumenical Council [Chalcedon, 451 A.D.] during the reign of Marcian and Plucheria. Even though in the beginning, Gerasimus leaned toward the Monophysite heresy of Eutyches and Dioscorus, he was a great defender and champion of Orthodoxy at the Council. St. Euthymius dissuaded him from this heresy. Of all of the disciples of Gerasimus, the most famous was St. Cyriacus the Recluse. St. Gerasimus died in the year 475 A.D., and was translated into the eternal joy of his Lord.

THE HOLY MARTYRS PAUL AND JULIANA
Paul and Juliana were brother and sister from Ptolemais in Phoenicia. They were brutally tortured for the sake of Christ by the Emperor Aurelius and were finally beheaded. Before their martyrdom many of their miracles were manifested, and were witnessed by many pagans. Through these miracles, many of the pagans were converted to the Faith. Several of these were beheaded and received their wreaths in the year 273 A.D.

SAINT JAMES THE FASTER
He lived in the sixth century. He was so perfected in pleasing God that Jamescured the most gravely ill through his prayers. But the enemy of mankind lured him into great temptations. At one time, an immoral woman was sent to him by some scoffers. She misrepresented herself to James, pretending to be crying yet all the while luring him into sin. Seeing that he was going to yield to sin, James placed his left hand into the fire and held it there for some time until it was scorched. Seeing this, the woman was filled with fear and terror, repented and amended her life. On another occasion, James did not flee from his temptation, but rather he succumbs to a maiden, who was brought as alunatic by her parents to be cured of her insanity. He, indeed, healed her and after that, sinned with her. Then in order to conceal his sin he killed her and threw her into a river. As is common, the steps from adultery to murder are not too distant. James lived for ten years after that as a penitent in an open grave. At thattime there was a great drought which caused both people and live-stock to suffer. As a result of his prayers, rain fell; James knew that God had forgiven him. Here is an example, similar to that of David, of how twisted is the demon of evil; how by God’s permission, the greatest spiritual giants can be overthrown, and through sincere and contrite penance, God, according to His mercy, forgives even the greatest sins and does not punish those when they punish themselves.

Today’s Readings:
Genesis 15:1-15
Proverbs 15:7-19
 
MARCH 5

THE HOLY MARTYR CONON OF ISAURIA
He was brought up in the Faith of Christ and baptized in the name of the All-Holy and Life-giving Trinity by the Archangel Michael, the Commander of the Angelic Hosts of God. Until his death, the archangel of God invisibly watched over him. Conon was illumined and empowered by the Grace of the Holy Spirit so that his heart was not driven by anything worldly but only by the spiritual and heavenly. When his parents forced him into marriage, the first evening he took a candle and placed it under a utensil and asked his bride, “Which is better, light or darkness?” She replied, “Light.” He then began to talk to her about the Faith of Christ and the spiritual life as being far more superior and more appealing than the physical. In this he succeeded. Afterwards Conon converted his wife and her parents to the Faith of Christ. Conon and his wife lived as brother and sister. Shortly thereafter, his wife and parents died, and he withdrew completely from this worldly life and devoted himself completely to prayer, fasting and pious thoughts. He performed great miracles through which he converted many to Christianity. Among other examples, Conon compelled evil spirits to serve him. During the time of a persecution, he was captured, tortured and pierced throughout with knives. The sick anointed themselves with his blood and they were healed. After that, he lived for two additional years in his town of Isauria and presented himself before the Lord. This glorious saint lived and was martyred in the second century.

THE HOLY MARTYR CONON THE GARDENER
Conon was born in Nazareth. He was kind and innocent and in all things found favor with God. During the reign of Decius, Conon was persecuted, suffered and martyred for Christ. Throughout, he remained strong in the Faith. He sharply rebuked and criticized the pagan judges because of their stupidity. With nails driven into his feet and tied to the prince’s chariot, this virtuous and innocent saint was dragged until he was completely exhausted and fell. It was then that he prayed for the last time and gave up his soul to God in the year 251 A.D.

VENERABLE HESYCHIUS THE FASTER
Hesychius was born near Brusa in the eighth century. He then retreated to Mount Maion which had an evil reputation because of demonic apparitions. There, Hesychius built a hut for himself and a chapel dedicated to the honor of St. Andrew the Apostle. He surrounded it with a garden which he cultivated in order to live by his own labor. By his prayers he performed many miracles. Hesychius prophesied that after his death a convent would be built on that place. A month before, he foresaw the day and hour of his death. At midnight on the foreseen day, some men saw his hut glowing with an extraordinary light. When they arrived, they found him dead. Hesychius died peacefully and was received into the kingdom of His Lord in the year 790 A.D. He was buried in the church of St. Andrew. Later, Theophylactus, the Bishop of Amasea, translated his body to Amasea.

VENERABLE MARK THE ASCETIC
Mark was an ascetic and miracle-worker. In his fortieth year he was tonsured a monk by his teacher St. John Chrysostom. Mark then spent sixty more years in the wilderness of Nitria in fasting, prayer and writing many spiritual works concerning the salvation of souls. He knew the entire Holy Scriptures by heart. He was very merciful and kind. He wept much for the misfortunes which had befallen all of God’s creation. On one occasion, while crying, he prayed to God for a blind puppy of a hyena and the puppy received its sight. In thanksgiving the mother of the hyena brought him a sheepskin. The saint forbade the hyena in the future to kill any more sheep of poor people. He received Communion at the hands of the angels. His homilies concerning the spiritual law, on repentance, and on sobriety, etc., are ranked among the first-class literature of the Church. These works were praised by the great Patriarch Photius himself.

Today’s Readings
Genesis 17:1-9
Proverbs 15:20-33 Proverbs 16:1-9
 
MARCH 6

THE HOLY FORTY-TWO MARTYRS FROM AMMORIA
They were all commanders of the Byzantine Emperor Theophilus. When the Emperor Theophilus lost the battle against the Saracens at the city of Ammoria, the Saracens captured the city, enslaved many Christians and among them these commanders. The remaining Christians were either killed or sold into slavery. The commanders were thrown into prison where they remained for seven years. Many times the Muslim leaders came to them. They counseled and advised the commanders to embrace the Islamic Faith, but the commanders did not want to hear about it. When the Saracens spoke to the commanders, saying, “Mohammed is the true prophet and not Christ,” the commanders asked them, “If there were two men debating about a field and the one said, This field is mine,' and the other, It is not, it is mine,’ and near by, one of them had many witnesses saying it is his field and the other had no witnesses, but only himself, what would you say, `Whose field is it?’” The Saracens answered, “Indeed, to him who had many witnesses!” “You have judged correctly,” the commanders answered. That is the way with Christ and Mohammed. Christ has many witnesses: the Prophets of old, from Moses to John the Forerunner, whom you also recognize and who witness to and about Him [Christ], but Mohammed witnesses only to himself that he is a prophet and does not have even one witness. The Saracens were ashamed and again they tried to defend their faith in this manner: “Our faith is better than the Christian Faith as proved by this: God gave us the victory over you and gave us the best land in the world and a kingdom much greater than Christianity.” To that the commanders replied, “If it were so, then the idolatry of the Egyptians, Babylonians, Hellenes, Romans, and the fire-worship of the Persians would be the true faith for, at one time, all of these people conquered the others and ruled over them. It is evident that your victory, power and wealth do not prove the truth of your faith. We know that God, at times, gives victory to Christians and, at other times, allows torture and suffering so as to correct them and to bring them to repentance and purification of their sins.” After seven years, they were beheaded in the year 845 A.D. Their bodies were then thrown into the Euphrates river, but they floated to the other side of the shore where they were gathered and honorably buried by Christians.

THE BLESSED JOB
Job was born in Moscow in the year 1635 A.D. Church singing and liturgical services drew him to the Church. He became the spiritual father to Emperor Peter the Great but, because of intrigue, he withdrew into the Slovecki Monastery, where he underwent a difficult life of asceticism. In the year 1720 A.D., in his eighty fifth year, he died in the Lord. Before his death he cried out, “Blessed is the God of our Fathers and as He is thus, I am not afraid but, with joy, I leave this world.”

THE HOLY MARTYRS CONON THE FATHER AND CONON THE SON
When the father was already an old man, the son was a youngster of seventeen years. During the reign of Domentian, they were sawed in half for their faith in Christ and were glorified and honored in the Church on earth and in heaven. They honorably suffered in the year 275 A.D.

Today’s Readings
Genesis 18:20-33
Proverbs 16:17-33
 
MARCH 7

THE HOLY SEVEN PRIESTLY-MARTYRS IN CHERSON: BASIL, EPHREM, EUGENIUS, ELPIDUS, AGATHADORUS, AETHERIUS, AND CAPITO
All of them were bishops in Cherson at different times. All suffered and were martyred at the hands of unbelievers, whether they were Jews, Greeks or Scythians, except Aetherius, who died peacefully. All of them were sent by the Patriarch of Jerusalem as missionaries to bring the light of the Gospel to these wild and uncivilized areas. They were tortured and suffered for their Lord. In Cherson, Basil raised the son of a prince from the dead which embittered the Jews and they, in turn, brought an accusation against him. He was tied and bound by the feet and dragged through the streets until his soul departed him. Ephrem was beheaded. Eugenius, Elpidus and Agathadorus were beaten with rods and stoned until they gave up their souls to God. Aetherius lived during the reign of Emperor Constantine the Great. He governed the Church in freedom and peace, erected a large church in Cherson, and died peacefully. When the last of them, Capito, was appointed bishop for the wild and savage Scythians, they sought a sign from him that they may believe. They suggested that he enter into a fiery furnace and, if he was not consumed, they would all believe in Christ. With fervent prayers and hope in God, Capito placed his episcopal pallium over his shoulders, signed himself with the sign of the cross, and entered into the flaming hot furnace, keeping his heart close to God. He remained in the flames for about an hour without any injury or damage, either to his body or to his vesture. He came out in good health. Then, at once, all of them cried out: “One is God, the God of the Christians, great and mighty, Who protects His servant in the flaming furnace.” The entire city and all the vicinity were then baptized. This miracle was spoken of at length at the First Ecumenical Council [Nicaea, 325 A.D.]. The participants in the Council all glorified God and praised the steadfast and solid faith of St. Capito. It happened that while Capito was traveling along the Dnieper river, he was captured by the pagan Scythians and was drowned. All these seven priestly-martyrs suffered during the early years of the fourth century.

THE VERERABLE EMILIANUS
Emilianus was born in Rome and committed many grave sins in his youth. When Emilianus came to his senses, he refrained from sinning and began to tremble just thinking about the judgment of God. Emilianus immediately entered a monastery and by fasting, vigils and obedience, he tamed and shriveled his body. He was an ideal example to his brethren in all virtuous acts of asceticism. Frequently at night, he would step out of the monastery and enter into a nearby cave to pray. Not knowing where Emilianus was going, the abbot of the monastery secretly followed him one night. The abbot saw Emilianus standing at prayer in reverence and in tears. All at once, a heavenly light, brighter than the sun, encompassed the entire mountain but especially the cave and Emilianus. A voice was heard from heaven saying, “Emilianus, your sins are forgiven you.” Filled with fright, the abbot hurried back to the monastery. The next day, he revealed to the brethren what he had seen and heard the previous night. Great respect was shown to Emilianus by the brethren. He lived long and died to the Lord.

The Passing of the Martyr the Priest-Exarch Leonid Feodorov (1935)

Today’s Readings
Genesis 22:1-18
Proverbs 17:17-28 Proverbs 18:1-5
 
MARCH 8
AKATHISTOS SATURDAY

SAINT THEOPHYLACTUS, BISHOP OF NICOMEDIA
When the emperor’s advisor Tarasius, as a layman, was elected Patriarch of Constantinople, then with him and from him, many of his friends, admirers, and others of the laity received the monastic tonsure. Among them was Theophylactus. Tarasius appointed him Bishop of Nicomedia. As a bishop, Theophylactus was a good shepherd to his entrusted flock and proved to be exceptionally filled with compassion toward the less fortunate and indigent. After the death of St. Tarasius, the Patriarchal Throne was occupied by Nicephorus and shortly after that, the Imperial Throne was occupied by Leo the Armenian, who was an Iconoclast and, as such, raised up a absolute storm in the Church of Christ. Even though Iconoclasm had been anathematized by the Seventh Ecumenical Council [Nicaea, 783 A.D.], nevertheless, Emperor Leo re-instated it and by this wanted to supplant Orthodoxy. Saint Theophylactus opposed the emperor to his face and, when the emperor would not yield, Theophylactus said to him, “O emperor, violent injury will unexpectedly befall you, and you will not find anyone who will save you from it.” Because of these words and by the order of the emperor, Theophylactus was ousted from his position and banished into exile, where he spent thirty years undergoing many hardships and insults and, where, in the end, he rendered his soul to the Lord about the year 845 A.D.

THE HOLY PRIEST-MARTYR THEODORETUS
The Emperor Constantine built a cathedral church of special beauty in Antioch. The people called this church “the golden church” because of the gold-plated exterior and interior and because of the many appointments of gold and silver housed in it. The emperor donated a great deal of land to this church for the upkeep of the clergy whose number was significant. The custodian of these appointments and all other precious items in the church was the presbyter Theodoretus, and rare devotion. When Julian the Apostate began his reign, he denied Christ and, even though he was baptized, stirred up a persecution against Christians. Julian, his uncle of the same name, came to Antioch and began to plunder the “golden church.” He summoned Theodoretus, the custodian of the treasury, to court and counseled him to deny Christ. Not only did Theodoretus refuse to deny Christ, but he also insulted the Emperor Julian because of his apostasy from the True Faith and his return to idolatry, as a dog returning to his own vomit. When the wicked judge, out of rage, urinated in the “golden church,” St. Theodoretus prophesied a horrible death for him, which shortly happened. Theodoretus was beheaded by an axe for his faith in Christ. From the time that Judge Julian had urinated in the church, he felt pains in the lower part of his body. The entire lower half of his body was eaten away by worms, so that he vomited up his apostate soul in the most horrible pains. Also, according to the prophecy of Theodoretus, Felix, Julian’s assistant, died of a hemorrhage from the mouth immediately after the beheading of this righteous man. St. Theodoretus was beheaded in the year 362 A.D. and was translated to the All-glorious kingdom of Christ the King.

Today’s Readings
Hebrews 9:24-28
Mark 8:27-31
 
Sorry for the late posting as I was stranded away from home.
Many areas here have over 18 inches of snow and th emajority of churches did not have Divine Liturgy here due to unplowed sidestreets. Please pray for us this week. Thanks!


MARCH 9
5th. Sunday of the Great Fast


THE HOLY FORTY MARTYRS OF SEBASTE
ll of them were soldiers in the Roman army and steadfastly believed in the Lord Jesus. When the persecution of Christians began during the reign of Licinius, they were brought to trial before the commander. When he threatened to strip them of their honor as soldiers, one of them, St. Candidus, responded, “Not only the honor of being a soldier, but take away our bodies, for nothing is more dear or honorable, to us than Christ our God.” After that, the commander ordered his servants to stone the holy martyrs. While the servants were hurling stones at the Christians, the stones turned and fell back on the servants, severely striking them. One of the stones struck the commander’s face and knocked out his teeth. The torturers, angry as wild beasts, bound all of the holy martyrs and tossed them into the lake and stationed a guard around it so as to prevent any of them from escaping. There was a terrible frost and the lake froze around the bodies of the martyrs. So that their pain and suffering would be worsened, and in order to persuade one of them to deny Christ and acknowledge the idols of Rome, the torturers heated a bath by the side of the lake in sight of the frozen martyrs. Indeed, one of them was persuaded. He came out of the water and entered the bath. And behold, an extraordinary light appeared from heaven which warmed the water in the lake and the bodies of the martyrs. With that light, thirty-nine wreaths descended from heaven over their heads. Upon seeing this, a guard on the shore removed all his clothes, confessed the Name of the Lord Jesus and entered the lake so that he could become worthy of the fortieth wreath in place of the betrayer. Indeed, the last wreath descended upon him. The next day the entire town was astonished when they saw that the martyrs were still alive. Then, the wicked judges ordered that the lower part of their legs be broken and their bodies thrown into the water so Christians could not recover them. On the third day the martyrs appeared to Peter, the local bishop, and summoned him to gather their relics and remove them from the water The bishop with his clergy went out into the dark of night and beheld the relics of the martyrs shining brightly in the water. Every bone which was separated from their bodies floated to the top and glowed like a candle. Bishop Peter gathered and honorably buried them. The souls of these martyrs, who suffered for all of us, went to the Lord Jesus, resurrected with glory. They suffered honorably and were crowned with unfading glory in the year 320 A.D.

THE VENERABLE FILOMORUS
He lived and mortified himself in Galatia in the fourth century. It is said about him that he was so perfected in all virtues that he resembled an angel rather than a man. He was especially glorified because of his patience. He was persecuted by the Emperor Julian the Apostate and suffered much for Christ. After the death of Julian,this wicked persecutor of Christ, St. Filomorus lived peacefully, benefiting many. He died in his eightieth year.

SAINT CAESARIUS
St. Caesarius, the brother of Gregory the Theologian who died in the year 369 A.D., was also a theological writer. Among other things he attempted to answer the question: How long a time did Adam and Eve spend in Paradise before their expulsion? Some have determined the time to be six hours; others, twenty-four hours; and still others, three days. St. Caesarius was of the mind that the length of time was forty days. “Because,” he says, “Our Lord fasted forty days in the wilderness and during that time He was tempted by the devil. Since the old Adam could not resist the temptation of the devil in the abundance of Paradise, the new Adam resisted the devil gallantly in the hungry and thirsty wilderness.”

Today’s Readings:
Hebrews 9:11-14
Mark 10:32-45
 
MARCH 10

THE HOLY MARTYR CODRATUS OF CORINTH AND OTHERS WITH HIM
During the time of the persecution of Christians, many of the faithful fled to the mountains and into the caves. So did the mother of Codratus. She was pregnant at the time and gave birth to Codratus in the forest and died shortly thereafter. Codratus was cared for by, fed by and guided by Divine Providence and by his Guardian Angel. Codratus grew up in nature and in solitude. He, who gave manna from heaven to the Israelites in the wilderness, dropped from the clouds a sweet dew on the mouth of the child Codratus. When he was twelve years old, he entered into town and there some benevolent men took a liking to him and provided him with an education. He studied medicine and healed the sick, as much with natural cures and even more by the power of the spirit and prayer, which he was accustomed to since his childhood. When a new persecution arose again under Decius, Codratus was brought to trial and cast into prison. Five companions joined him and confessed the name of Christ. They were Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged through the streets by the pagans, especially by their children. They were beaten with rods and stoned until they were eventually dragged to the scaffold. There, the martyrs prayed to God and were beheaded. On this spot a source of watergushed out of the ground which is still called Codratus even today and is a reminder of the heroic deaths of these six holy innocents for Christ. They honorably suffered for the truth in the year 250 A.D. in Corinth during the reign of Emperor Decius and his governor, Jason.

THE HOLY MARTYR CODRATUS OF NICOMEDIA
He was a wealthy nobleman and at the same time a staunch baptized Christian. During time of persecution when Valerian imprisoned many Christians, Codratus bribed the jailers and entered the prison bringing with him various foodstuffs for those in captivity and strengthened them in their faith. When they were brought before the judge who questioned them about their names, their homeland, and their rank, they remained silent. Then Codratus suddenly appeared behind them and cried out with a loud voice, “By name, we are Christians; servants of Jesus Christ the Lord, by title and by birth; and our city and homeland is heaven.” After this declaration, he was also arrested and after prolonged and cruel torture was beheaded with the others.

THE VENERABLE MOTHER ANASTASIA
Anastasia was a patrician and lady of the imperial palace of Emperor Justinian. After she was widowed and when she perceived that Empress Theodora could not tolerate her, she immediately slipped out of Constantinople and turned up in the wilderness of Egypt. The renown spiritual father Abba Daniel tonsured her a nun and presented her as the monk Anastasius the eunuch according to her wishes so that, as a woman under the guise of a man, she could easily be protected and hidden from the pursuit of the emperor. Anastasia then closed herself off in a narrow cell where she spent twenty-eight years and died there in the year 563 A.D. Before her death, the Elder Daniel saw her face glow like the sun.

Today’s Readings
Genesis 27:1-41
Proverbs 19:16-25
 
**MARCH 11

SAINT SOPHRONIUS, PATRIARCH OF JERUSALEM**Sophronius was born in Damascus of distinguished parents. Having acquired worldly wisdom, he was, nevertheless, not satisfied but went to seek and acquire spiritual wisdom. In the monastery [Lavra] of St. Theodosius, he found himself in the company of a monk, John Moschus, whom he choose for his teacher, and together with him traveled about and visisted monasteries and those ascetics in Egypt who were practicing the life of asceticism. His watch word was “Each day learn more about spiritual wisdom.” All that they had learned they wrote down and later published two books under the title, “Spiritual Meadow.” Later on, they traveled to Rome, where Moschus died leaving a testament to Sophronius to have his body taken, either to Sinai or to the Monastery of St. Theodosius. Sophronius fulfilled the desires and wishes of his teacher and translated his body to the Monastery of St. Theodosius and thereafter remained in Jerusalem which, at that time, was liberated from the Persians. He was present at the Translation of the Honorable Cross from Persia which the Emperor Heraclius carried on his shoulders into the Holy City. The aged Patriarch Zacharias, who had also returned from bondage, did not live long thereafter when he took up habitation in the other world. Patriarch Zacharias was replaced by Modestus who died in 634 A.D. Modestus was replaced by Blessed Sophronius. He governed the Church for ten years with exceptional wisdom and zeal. He rose up in defense of Orthodoxy against the heresy of Monotheletism which he condemned at his Council in Jerusalem before it was condemned at the Sixth Ecumenical Council [Constantinople, 680 A.D.]. He wrote The Life of St. Mary the Egyptian, complied The Order of the Greater Blessing of Water, and introduced several new hymns and songs in the various liturgical services. When the Arab Caliph captured Jerusalem, Sophronius begged him to spare the lives of the Christians which Omar insincerely promised. When Omar immediately began to plunder and maltreat the Christians in Jerusalem, Sophronius, with lamentation, prayed to God to take him from among the living on earth, so that he would not witness the desecration of the Holy Shrines. God heard his prayer and took Sophronius to Himself into His heavenly mansion in the year 644 A.D.

THE HOLY MARTYR PIONIUS AND OTHERS WITH HIM
Pionius was priest from Syria. He suffered in Smyrna during the time ofpersecution under Decius. He was condemned to be crucified, for which he was exceedingly glad. As soon as the soldiers formed a cross and laid it upon the ground, Pionius freely lay on the cross, stretched out his arms and ordered the soldiers to nail him in the hands with spikes. The cross was inserted in the ground upside down and a fire was ignited under the head of the martyr. Many people gathered around. Pionius closed his eyes and prayed to God within himself. The flames of the fire did not even catch the hairs of his head on fire. When, at last, the fire was extinguished and when everyone thought that Pionius was dead, he opened his eyes and cried out rejoicing, “O God, receive my soul,” and expired. This saint wrote " The Life of St. Polycarp of Smyrna," with whom he rejoices in the Kingdom of Christ. He suffered and was glorified in the year 250 A.D.

THE VENERABLE GREGORY SINAITES
Gregory was the abbot of Mount Sinai, a great ascetic and a just man. On the vigil of Pascha [the Feast of the Resurrection of Our Lord and Savior Jesus Christ],an angel of the Lord conveyed him to Jerusalem for the Divine Services and returned him again to Sinai the same day. He died peacefully in the sixth century.

Today’s Readings
Genesis 31:3-16
Proverbs 21:3-21
 
MARCH 12

VENERABLE THEOPHANES THE CONFESSOR
Theophanes is called the Sygrian [Sigrian] because of Sygriana [Sigriana], the place of his birth. He was a kinsman of the Emperor Leo Isaurian and his son Copronymos. He possessed great wealth and splendor. But all of this lost its worth for Theophanes when the Lord Christ began to reign in his soul. He resisted his own marriage and, when he was compelled to marry, succeeded in counseling his bride to live together in chastity, as brother and sister. As soon as his parents died, his wife entered a convent and he, a monastery. His monastery was located in the Sygrian Mountains in the Province of Cyzicus. The one-time glorious and wealthy Theophanes lived in this monastery as the least of the poor. All were amazed at the change in him. Having become renown because of his strong faith, abstinence, and wisdom, he was summoned to the Seventh Ecumenical Council [Nicaea, 783 A.D.]where the veneration of icons was confirmed. Because of his purity and chastity, God bestowed upon him the gift of performing miracles, by which he cured all diseases, especially maniacal disorders and insanity. He prayed to God for all the sick and the unfortunate and, through his prayers, helped them. Only when he became ill and his illness lingered for a while, did he refuse to pray to God for the restoration of his own health but endured his illness with gratitude. When the Iconoclastic persecution resumed again under the wicked Leo the Armenian, Theophanes was brought to Constantinople and cast into prison, where he languished for two years in hardships, pain and humiliation. Then the emperor banished him into exile to the island of Samothrace, which he had earlier foreseen in his spirit and had mentioned it to his jailers. After he arrived at Samothrace, he lived for twenty-three days and appeared before His Lord and Creator to receive his merited wreath of glory.

SAINT GREGORY DIALOGUES, THE POPE OF ROME
The son of Senator Gordianus and afterwards, himself, a senator and mayor of the city of Rome. As soon as his father died, Gregory surrendered himself to the spiritual life. From his wealth he built six monasteries in Sicily and the seventh in the city of Rome, in honor of St. Andrew the Apostle, in which he was tonsured a monk. Sylvia, his mother, entered a convent and was tonsured a nun. After the death of Pope Pelagius II, Gregory was chosen Pope. He fled from this honor and authority hiding himself in the mountains and ravines, but the Lord revealed him to those who were seeking him in the following manner: a fiery column appeared from the ground to heaven over the place where Gregory hid himself. He was exceptionally charitable. All of his income was used for building shelters and hospices for the needy. Often he invited less fortunate men and served them around the table. He spent his time writing beneficial [inspirational] books. He is also called Dialogues because he wrote a book under that name in which he extolled the miracles of the Italian saints. He also composed the “Liturgy of the Pre-Sanctified Gifts,” which is celebrated on Wednesdays and Fridays of the Great Lenten Season. His Arch-deacon Peter saw a dove flying above Gregory’s head as he was seated and writing. He presented himself before the Lord in the year 604 A.D.

VENERABLE SIMEON THE NEW THEOLOGIAN
This God-bearing and great Father of the Church was born in Galatia, Paphlagonia. Simeon was educated in Constantinople and was assigned as a courtier in attendance to the Emperors Basil and Constantine Porphyrogenitus. Simeon left all for the sake of Christ and retreated to a monastery. He lived a life of asceticism under the direction of the Elder Simeon, after which he became the abbot of the Monastery of St. Mamas and in the end became a recluse. He is the greatest theologian after St. Gregory the Theologian. Simeon felt God’s Grace in his heart. His words are true spiritual and theological revelations. He died in 1032 A.D. His relics are miracle-performing.

Today’s Readings
Genesis 43:25-34 Genesis 44:1-34 Genesis 45:1-16
Proverbs 21:23-31 Proverbs 22:1-4
 
MARCH 13

SAINT NICEPHORUS, PATRIARCH OF CONSTANTINOPLE
Nicephorus governed the Church wisely and zealously as one of the greatest Arch-pastors of Constantinople. When Leo the Armenian rose up against icons, Nicephorus alone defied the emperor. He first counseled the emperor and then later unmasked him. That is why the depraved emperor banished him to the island of Prokenesis. On this island there was a monastery which Nicephorous had built in honor of Saint Theodore. This confessor of the Faith remained in this monastery for thirteen years and afterwards presented himself to the Lord in the year 827 A.D. Since all the iconoclastic emperors had perished, and Michael, with his mother Theodora, sat on the Imperial Throne, Patriarch Methodius then was restored to the Patriarchal Throne. The relics of St. Nicephorous were translated from Prokenesis to Constantinople in 846 A.D. and were reposed, first in the Church of the Divine Wisdom of God [St. Sophia], from which he was banished during his life, and later reposed in the Church of the Twelve Apostles. The principal feast of this great hierarch is commemorated on June 2 and again on March 13 when the discovery and translation of his incorruptible relics is commemorated. On March 13, St. Nicephorous was banished from Constantinople and then, again, on March 13, nineteen years later, his relics were returned to the Capitol.

SAINT CHRISTINA THE PERSIAN
For her unwavering confession of faith in Christ, she was cruelly tortured in Persia in the fourth century. So much did they torture her, flogging her with a whip, that she became weak and died. Her soul then departed from her tortured body and entered into the joy of Christ, the King and Lord.

THE PRIESTLY-MARTYR, PUBLIUS
This priestly-martyr was successor to the episcopal throne of the glorious Dionysius the Areopagite in Athens. As a bishop, he was tortured by the pagans and beheaded in the second century. After a brief period of torture, he inherited life eternal.

Today’s Readings
Genesis 46:1-7
Proverbs 23:15-35 Proverbs 24:1-5
 
MARCH 14

THE VENERABLE BENEDICT
Benedict was born in Nursia [Norcia] a province in Italy, in the year 480 A.D., of wealthy and distinguished parents. He did not remain long in school for he alone saw that because of lack of knowledge one can lose “the great understanding of his soul.” He left school “an unlearned wise man and an understanding fool.” He retreated to a monastery where he was tonsured by the monk Romanus after which he withdrew to a steep mountain where he remained in a cave for more than three years in a great struggle over his soul. Romanus brought him bread and lowered it down the steep mountain on a rope to the opening of the cave. When Benedict became known in the vicinity and in order to retreat from the glory of man, he withdrew from this cave. He was merciless toward himself. Once, when an unclean and raging passion of the flesh seized him, he removed all his clothes and rolled around naked in the thorns until he repelled every thought of a woman. God endowed him with many spiritual gifts: he discerned thoughts; he healed; he expelled evil spirits; he raised the dead; he appeared to some openly; and to others who were distant, he appeared in dreams. At one time, Benedict perceived that the glass of wine served to him was poisoned. When he made the sign of the cross over it, the glass burst. In the beginning he established twelve monasteries and in all of them, he placed twelve monks each. Later on, he founded the special order of the Benedictines which exists even today in the Roman Church. On the sixth day before his death, he ordered that his grave which had been prepared earlier be opened for the saint foresaw that his end was near. He assembled all the monks, counseled them and then gave up his soul to the Lord whom he had faithfully served in poverty and in purity. Scholastica, his sister by birth, lived in a convent and looking up to her brother, she greatly mortified herself and reached a high state of spiritual perfection. When St. Benedict gave up his soul, two monks, one traveling on the road and one at prayer in a far away cell, simultaneously saw the same vision. They saw a path extending from earth to heaven, covered with a precious woven fiber and illuminated on both sides by rows of men. At the head of the path, there stood a man of indescribable beauty and light who said to them that this path was prepared for Benedict, favored by God. As a result of this vision, these two brothers learned that their good abbot departed from this world. He died peacefully in the year 543 A.D. and entered into the eternal Kingdom of Christ the King.

SAINT EUSCHEMON, BISHOP OF LAMPSACUS
At the time of the Iconoclastic controversy Euschemon endured persecution and imprisonment. He died during the reign of Emperor Theophilus, the Iconoclast (829-842 A.D.).

Today’s Readings
Genesis 49:33 Genesis 50:1-26
Proverbs 31:8-31
 
MARCH 15
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Lazarus Saturday

THE HOLY MARTYR AGAPIUS AND THE SEVEN WITH HIM: PUBLIUS, TIMOLAUS, ROMULUS, ALEXANDER, ALEXANDER, DIONYSIUS AND DIONYSIUS
They all suffered in Caesarea in Palestine at the hand of Prince Urban during the reign of Emperor Diocletian. All seven were extremely young men, none of whom were Christians, except Agapius. Neither were they baptized with water, but theirs was a “baptism by blood.” One day these seven young men were observing how Christians were being tortured; one in the fire, another on the gallows and a third before wild beasts. Seeing with what great forbearance these Christians endured all pain and sufferings, these seven became inflamed with a zeal for Christ. They tied their hands behind their backs and came before Urban saying, “We also are Christians.” The flattery and threats of Urban remained, but in vain. These young men were joined by a distinguished citizen of this town, Agapius, who, until then, had suffered much for Christ. They became all the more enflamed in their faith and love for the Lord. All were beheaded in the year 303 A.D. and took up their abode in the mansions of the Heavenly King.

THE HOLY MARTYR ALEXANDER
Alexander was from the city of Side in Pamphylia. A deputy of the Emperor Aurelius asked Alexander, “Who are you and what are you?” To that, Alexander replied that, he is a shepherd of the flock of Christ." “And where is this flock of Christ?,” further inquired the wicked and suspicious governor. Alexander replied, “Throughout the entire world where men live whom Christ the God created, and among those who believe in Him, they are His sheep. But all who are fallen away from their Creator and are slaves to creation, to man-made things and to dead idols, such as you, are estranged from His flock. At the dreadful judgment of God, they will be placed on the left with the goats.” The wicked judge then ordered that Alexander, first of all, be beaten with oxen straps and then thrown into a fiery furnace. But the fire did not harm him in any way. After that, he was skinned and was thrown to the wild beasts, but the beasts would not touch him. Finally, the deputy ordered thatAlexander be beheaded. Just as soon as the judge pronounced the sentence, he became possessed by an evil spirit and went insane. Howling, the judge was led before his god-idol and on the way, his evil soul was wrenched from him. St. Alexander suffered between the years 270 - 275 A.D.

THE HOLY MARTYR NICANDER, THE EGYPTIAN
Nicander was skinned and then beheaded for his faith in Christ. As a physician, his crime was that he ministered to Christian martyrs and honorably buried their martyred bodies. He suffered honorable in the year 302 A.D.

Today’s Readings
Hebrew 12:28-29 Hebrews 13:1-8
John 11:1-45
 
**MARCH 16
PALM (FLOWERY) SUNDAY **


THE HOLY APOSTLE ARISTOBULUS, ONE OF THE SEVENTY APOSTLES
Born in Cyprus, Aristobulus was the brother of the Apostle Barnabas. He followed the Apostle Paul, who mentions him in his Epistle to the Romans saying, “Greet those who belong to the family of Aristobulus” (Romans 16:10). When the great apostle appointed many bishops throughout the various parts of the world, he appointed Aristobulus as bishop for the British, that is, England. In Britain the people were savages, heathen and wicked. Aristobulus endured many indescribable tortures, misfortunes and evil among them. They struck and beat him mercilessly, dragged him about the streets, ridiculed and mocked him. Finally this holy man succeeded by the power of the Grace of God. He enlightened the people, baptized them in the name of Christ the Lord, built churches, ordained priests and deacons and, in the end, died there peacefully and entered into the Kingdom of the Lord, Whom he faithfully served.

THE HOLY MARTYR SABINUS
Sabinus was a Syrian from the city of Hermopolis and an official of that city. At the time of a persecution against the Christians, he withdrew to a mountain with a large number of other Christians and closed himself off in a hut, where he spent his time in fasting and prayer. A certain beggar, who brought him food and for whom Sabinus performed a good deed, reported him. As did Judas to Christ, so also, this unfortunate one betrayed his benefactor for two pieces of gold. Sabinus, with six others, were apprehended, bound by the soldiers and brought to stand trial. After great and enormous pains he was cast into the Nile river where he gave up his soul to God in the year 287.A.D.

THE PRIEST-MARTYRS TROPHIMUS AND THALLUS
They were born in Syria and were brothers by birth. They openly and freely preached Christ and denounced the folly of the Hellenes [Greeks] and Romans. The enraged pagans decided to have them stoned to death, but when they began hurling stones upon these two holy brothers, the stones reverted and struck the assailants and the brothers remained unharmed. Afterward they were both crucified. From their crosses the brothers taught and encouraged those Christians who stood sorrowfully around. After much agony they presented their souls to the Lord to Whom they remained faithful to the end. They suffered honorably in the year 300 A.D., in the city of Bofor.

Today’s Readings
Philippians 4:4-9
John 12:1-18
 
MARCH 17
Holy Week: Great and Holy Monday



OUR HOLY FATHER PATRICK, ENLIGHTENER OF IRELAND
Saint Patrick, the Apostle of the Irish, was seized from his native Britain by Irish marauders when he was sixteen years old. Though the son of a deacon and a grandson of a priest, it was not until his captivity that he sought out the Lord with his whole heart. In his Confession, the testament he wrote towards the end of his life, he says, “After I came to Ireland - every day I had to tend sheep, and many times a day I prayed - the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was so moved that in a single day I would say as many as a hundred prayers, and almost as many at night, and this even when I was staying in the woods and on the mountain; and I would rise for prayer before daylight, through snow, through frost, through rain, and I felt no harm.” After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life at Auxerre in Gaul, under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ. His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, “my brethren and sons whom I have baptized in the Lord - so many thousands of people,” he says in his Confession. His apostolic work was not accomplished without much “weariness and painfulness,” long journeys through difficult country, and many perils; he says his very life was in danger twelve times. When he came to Ireland as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner.

SAINT ALEXIS, THE MAN OF GOD
Varied are the paths upon which God leads those who desire to please Him and to fulfill His Law. There lived in Rome at the time of Emperor Honorius a high-ranking dignitary, Euphemian, who was highly respected and extremely wealthy. He and his wife, Algae, led a God-pleasing life. Even though he was wealthy, Euphemian sat at the table once a day, only after the setting of the sun. He had an only son, Alexis, who, when he had reached the age of maturity, was compelled to marry. But on that same night, he left not only his wife but the home of his father as well. Alexis boarded a boat and arrived at the city of Edessa in Mesopotamia, where there was a renown image of our Lord, sent there by our Lord Himself to Emperor Abgar. Having venerated this image, Alexis clothed himself in the dress of a beggar and, as such, lived in the city for seventeen years, continually praying to God in the vestibule of the Church of the Holy Mother of God. When it became public that he was a man of God, he became frightened of the praise of men, departed Edessa and boarded a boat and traveled to Laodicea. According to God’s Providence, the boat was carried away and sailed all the way to Rome. Considering this to be the finger of God, Alexis decided to go to the house of his father and there, as an unknown, continued his life of self-denial. His father did not recognize him but out of charity allowed him to live in his courtyard in a hut. Alexis remained here for seventeen years living only on bread and water. Mistreated by the servants in various ways, he endured all to the end. When his end approached, he wrote a letter, clenched it in his hand, laid down and died on March 17, 411 A.D. At the same time there was a revelation in the Church of the Twelve Apostles, and in the presence of the emperor and the patriarch, a voice was heard which said, “Seek out the Man of God.” Shortly after that, it was revealed that this Man of God resided at the house of Euphemian. The emperor along with the pope and an entire retinue arrived at the home of Euphemian and after a lengthy discussion learned that the beggar was that “Man of God.” When they entered his hut, they found Alexis dead but his face shown as the sun. From that letter his parents learned that it was their son Alexis. Also, his bride, who for 34 years lived without him, learned that he was her husband. All were overcome with immense grief and pain. Later, they were comforted after seeing how God glorified His chosen one. By touching his body, many of the sick were healed, and from his body flowed a sweet-smelling oil [Chrism]. His body was buried in a sarcophagus of marble and jasper. His head reposes in the Church of St. Laurus in the Peloponnese.

Today’s Readings
Exodus 1:1-20
Job 1:1-12
Matthew 24:3-35
 
MARCH 18
Great ahd Holy Tuesday



SAINT CYRIL, ARCHBISHOP OF JERUSALEM
Cyril was born in Jerusalem during the reign of Constantine the Great and died during the reign of Theodosius the Great [315-386 A.D.] He was ordained a priest in 346 A.D. and succeeded to the throne of Blessed Maximus, Patriarch of Jerusalem in 350 A.D. On three occasions he was dethroned and banished into exile until finally, during the reign of Theodosius, he was restored and lived peacefully for eight years and then gave up his soul to the Lord. He underwent two difficult struggles: one, against the Arians, who became powerful under Constantius, the son of Constantine, and the other during the reign of Julian the Apostate [this turncoat] and with the Jews. At the time of the dominance of the Arians and on the Day of Pentecost, a sign of the cross, brighter than the sun, appeared which stretched over Jerusalem and the Mount of Olives and lasted for several hours from the ninth hour in the morning. Concerning this phenomenon, seen by all the inhabitants of Jerusalem, a report was written to Emperor Constantius which served much in establishing Orthodoxy against the heretics. During the time of the Apostate, still another sign occurred. In order to humiliate the Christians Julian persuaded the Jews to restore the Temple of Solomon. Cyril prayed to God that this not happen. There was a terrible earthquake which destroyed all that had been newly built. Then the Jews began restoration anew. Again, there was an earthquake which destroyed not only the newly constructed portion but overturned and scattered the old stones beneath the ground which supported the Temple. And so the words of the Lord came true that “there will not be left here a stone upon another stone that will not be thrown down” (St. Matthew 13:2 - St. Luke 2:6). Among the many writings of this holy father is his Catechetical Discourses, a first class work preserved to the present which confirms the faith and practice of Orthodoxy. This saint was a unique arch-pastor and a great ascetic. He was meek and humble, exhausted from fasting, and pallid. After a life of many labors and noble struggles for the Faith, Cyril peacefully died and took up habitation in the eternal court of the Lord.

ANINUS, THE WONDER-WORKER
Aninus was born in Chalcedon. He was of short stature as was Zacchaeus of old but great in spirit and faith. He withdrew from the world in his fifteenth year and settled in a hut near the Euphrates river where he prayed to God and atoned for his sins, at first with his teacher Mayum and, after his death, alone. Through the power of his prayers, he replenished a dry well with water, healed the sick of various maladies and tamed wild beasts. A trained lion accompanied him and was at his service at all times. He discerned the future. When Pionius, a stylite, was attacked and badly beaten by robbers some distance away from Aninus, Pionius decided to descend from the pillar and proceed to complain to the judges. St. Aninus “discerned the soul” of this stylite and his intention. He sent a letter to Pionius, by his lion, counseling him to abandon his intention, to forgive his assailants and to continue in his asceticism. His charity was inexpressible. The bishop of Neo-Caesarea presented him with a donkey in order to ease the burden of carrying water from the river, but he gave the donkey to a needy man who had complained to him about his poverty. The bishop presented him with another donkey and he gave that one away. Finally, the bishop gave him a third donkey, not only to serve as a water-carrier but one that Aninus was to care for and to return. Before his death Aninus saw Moses, Aaron and Or [Egyptian Ascetic] approaching him, and they called out to him, “Aninus, the Lord is calling you, arise and come with us.” He revealed this to his disciples and gave up his soul to the Lord, Whom he faithfully served. He was one-hundred ten years old when his earthly life was ended.

Today’s Readings
Exodus 2:5-10
Job 1:13-22
Matthew 24:36-51 Matthew 25:1-46 Matthew 26:1-2
 
MARCH 19
Great and Holy Wednesday



THE HOLY MARTYRS CHRYSANTHUS AND DARIA AND THE OTHERS WITH THEM
Chrysanthus was the only son of Polemius, a distinguished patrician, who settled in Rome from Alexandria. As the son of wealthy parents, Chrysanthus studied all the secular subjects, having the most learned men for instructors. But secular wisdom confused him and left him in uncertainty as to what is truth. As a result of this, he grieved. But God, who plans all and everything, alleviated his grief. A written copy of the Gospels and the Acts of the Apostles came into the hands of the young Chrysanthus. Having read them, Chrysanthus was enlightened with the truth, and he desired a teacher and found one in the person of a certain priest, Carpophorus, who taught and baptized him. This did not please his father, who attempted everything in order to dissuade him from believing in Christ. Not succeeding, the wicked father at first tried to corrupt him by placing him alone with an immoral woman. In this, Chrysanthus was victorious over himself and persevered in chastity. His father then coerced him into marring Daria, a pagan girl. Chrysanthus counseled Daria to embrace the Faith in Christ and to live together as brother and sister, although pretending to be married. When his father died, Chrysanthus began to confess Christ openly and to live as a Christian, both he and his entire household. During the reign of Emperor Numerian, he and Daria were cruelly tortured for their faith. Even the torturer Claudius, witnessing the forbearance of these honorable martyrs and the miracles which were manifested during their agony, embraced the Faith of Christ along with his entire household. For this, Claudius was drowned. Both of his sons were beheaded. His wife, after having recited her prayers, died on the gallows. Daria was so steadfast in her agony that the pagans cried out, “Daria is a goddess!” Finally, it was decreed that Chrysanthus and Daria be buried in a deep pit and covered with stones. Later, a church was erected on this site. There was a cave near this pit where some Christians assembled for prayer and Communion in memory of the Saints Chrysanthus and Daria. Hearing of this, the pagans attacked and sealed off this cave. By such a death, the pagans drove these Christians from this world to a better world where Christ reigns eternally. These glorious martyrs, Chrysanthus and Daria and the others with them, among whom were Diodorus the priest and Marianus the deacon, suffered for Christ in Rome in the year 284 A.D.,

**THE HOLY MARTYR PANCHARIUS **
Pancharius was born in Villach, Germany [present day Austria]. He was a high-ranking officer at the court of Diocletian and Maximian. At first, he denied Christ but, being counseled by his mother and sister, he returned to the Faith of Christ and died for it in the year 302 A.D.

Today’s Readings
Exodus 2:11-22
Job 2:1-10
Matthew 26:6-16
 
MARCH 20
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Great and Holy Thursday

THE VENERABLE MARTYRS, JOHN AND OTHERS FROM THE MONASTIC BROTHERHOOD OF SAINT SABAS THE SANCTIFIED NEAR JERUSALEM
This glorious monastery, which still exists today, was visited by our own Serbian St. Sava and endowed by several Serbian rulers. Many times it was attacked by brutal Arabs, pillaged and laid waste. But, by the Divine Providence of God, it was always restored and is preserved until today. During the reign of Constantine and Irene, it was attacked and pillaged by the Arabs. The monks did not want to flee but, counseling with their abbot Thomas, they said, “We have fled from the world into this wilderness for the sake of our love for Christ and it would be shameful if we fled from the wilderness out of fear of men. If we are slain here, we will be slain because of our love for Christ for Whose cause we came to live here.” Having decided, they awaited the armed Arabs, unarmed as lambs before wolves. Some of the monks the Arabs killed with arrows and some they sealed off in the cave of St. Sabas. They lighted a fire at the entrance of the cave and all were suffocated by the smoke. Thus many of them died as martyrs for the sake of Christ and were translated into the Kingdom of Him Whom they loved and for Whose love they perished. They suffered honorably prior to the Feast of the Resurrection in 796 A.D., during the reign of Constantine and Irene and Elijah, the Patriarch of Jerusalem. A just punishment quickly befell these savage attackers. Returning to their tents, they began to quarrel among themselves and in mutual combat all were slain. This occurred in the year 796 A.D.

THE HOLY MARTYR PHOTINA
This was the Samaritan woman who had the rare fortune to converse with the Lord Christ Himself at the Well of Jacob, near Sychar (St. John 4:4-31). Believing in the Lord, Photina afterwards went to preach His Gospel with Victor and Josiah her two sons, and with her five sisters, Anatolia, Phota, Photida, Parasceve and Cyriaca. They had gone to Carthage in Africa. There they were arrested and taken to Rome during the reign of Emperor Nero and were thrown into prison. By God’s Divine Providence, Domnina, the daughter of Nero, came into contact with St. Photina and was converted to the Faith of Christ by her. After imprisonment they all suffered for the sake of Christ. Photina, who for the first time was enlightened with the light of truth at the well of Sychar, was now thrown into a well where she died and entered into the eternal kingdom of Christ.

Today’s Readings
Isaiah 50:4-11

4: The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught.
5: The Lord GOD has opened my ear, and I was not rebellious, I turned not backward.
6: I gave my back to the smiters, and my cheeks to those who pulled out the beard; I hid not my face from shame and spitting.
7: For the Lord GOD helps me; therefore I have not been confounded; therefore I have set my face like a flint, and I know that I shall not be put to shame;
8: he who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.
9: Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up.
10: Who among you fears the LORD and obeys the voice of his servant, who walks in darkness and has no light, yet trusts in the name of the LORD and relies upon his God?
11: Behold, all you who kindle a fire, who set brands alight! Walk by the light of your fire, and by the brands which you have kindled! This shall you have from my hand: you shall lie down in torment.

Continued
 
March 20
Continued
Part 2


1 Corinthians 11:23-32
23: For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24: and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”
25: In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26: For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27: Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
28: Let a man examine himself, and so eat of the bread and drink of the cup.
29: For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.
30: That is why many of you are weak and ill, and some have died.
31: But if we judged ourselves truly, we should not be judged.
32: But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

Matthew 26:2-20, 26:31-27:2
2: “You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified.”
3: Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Ca’iaphas,
4: and took counsel together in order to arrest Jesus by stealth and kill him.
5: But they said, “Not during the feast, lest there be a tumult among the people.”
6: Now when Jesus was at Bethany in the house of Simon the leper,
7: a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.
8: But when the disciples saw it, they were indignant, saying, “Why this waste?
9: For this ointment might have been sold for a large sum, and given to the poor.”
10: But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me.
11: For you always have the poor with you, but you will not always have me.
12: In pouring this ointment on my body she has done it to prepare me for burial.
13: Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her.”
14: Then one of the twelve, who was called Judas Iscariot, went to the chief priests
15: and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver.
16: And from that moment he sought an opportunity to betray him.
17: Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the passover?”
18: He said, “Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.’”
19: And the disciples did as Jesus had directed them, and they prepared the passover.
20: When it was evening, he sat at table with the twelve disciples;

Continued
 
March 20
Continued
Part 3


Matthew 26:31-58
31: Then Jesus said to them, “You will all fall away because of me this night; for it is written, `I will strike the shepherd, and the sheep of the flock will be scattered.’
32: But after I am raised up, I will go before you to Galilee.”
33: Peter declared to him, “Though they all fall away because of you, I will never fall away.”
34: Jesus said to him, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.”
35: Peter said to him, “Even if I must die with you, I will not deny you.” And so said all the disciples.
36: Then Jesus went with them to a place called Gethsem’ane, and he said to his disciples, “Sit here, while I go yonder and pray.”
37: And taking with him Peter and the two sons of Zeb’edee, he began to be sorrowful and troubled.
38: Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”
39: And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.”
40: And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour?
41: Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.”
42: Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.”
43: And again he came and found them sleeping, for their eyes were heavy.
44: So, leaving them again, he went away and prayed for the third time, saying the same words.
45: Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46: Rise, let us be going; see, my betrayer is at hand.”
47: While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
48: Now the betrayer had given them a sign, saying, “The one I shall kiss is the man; seize him.”
49: And he came up to Jesus at once and said, “Hail, Master!” And he kissed him.
50: Jesus said to him, “Friend, why are you here?” Then they came up and laid hands on Jesus and seized him.
51: And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.
52: Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.
53: Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?
54: But how then should the scriptures be fulfilled, that it must be so?”
55: At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.
56: But all this has taken place, that the scriptures of the prophets might be fulfilled.” Then all the disciples forsook him and fled.
57: Then those who had seized Jesus led him to Ca’iaphas the high priest, where the scribes and the elders had gathered.
58: But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.

Continued
 
March 20
Continued
Part 4


Matthew 26:59-27:2
59: Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,
60: but they found none, though many false witnesses came forward. At last two came forward
61: and said, “This fellow said, `I am able to destroy the temple of God, and to build it in three days.’”
62: And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”
63: But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.”
64: Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.”
65: Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy.
66: What is your judgment?” They answered, “He deserves death.”
67: Then they spat in his face, and struck him; and some slapped him,
68: saying, “Prophesy to us, you Christ! Who is it that struck you?”
69: Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.”
70: But he denied it before them all, saying, “I do not know what you mean.”
71: And when he went out to the porch, another maid saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”
72: And again he denied it with an oath, “I do not know the man.”
73: After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.”
74: Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed.
75: And Peter remembered the saying of Jesus, “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.
1: When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death;
2: and they bound him and led him away and delivered him to Pilate the governor.

Luke 22:43-45
43Then an angel from heaven appeared to him and gave him strength. 44In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.h 45When he got up from prayer, he came to the disciples and found them sleeping because of grief.

John 13:3-17
3: Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,
4: rose from supper, laid aside his garments, and girded himself with a towel.
5: Then he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded.
6: He came to Simon Peter; and Peter said to him, “Lord, do you wash my feet?”
7: Jesus answered him, “What I am doing you do not know now, but afterward you will understand.”
8: Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.”
9: Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”
10: Jesus said to him, “He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you.”
11: For he knew who was to betray him; that was why he said, “You are not all clean.”
12: When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?
13: You call me Teacher and Lord; and you are right, for so I am.
14: If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
15: For I have given you an example, that you also should do as I have done to you.
16: Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.
17: If you know these things, blessed are you if you do them.
 
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