Eastern & Oriental Catholic Churches and Rites

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Presiding Hierarchs

Patriarchal Churches

  • Armenian Catholic Church
    His Beatitude Nerses Bedros XIX Tarmouni, Catholicos & Patriarch of Cilicia of the Armenias for All the Catholic Armenians & Arch-Eparch of Cilicia of the Armenians
  • Chaldean Catholic Church
    His Holiness Mar Emmanuel III (Karim) Cardinal Delli, Catholicos and Patriarch of Babylon and Ur of the Chaldees for the Catholic Chaldeans & Arch-Eparch of Baghdad of the Chaldeans
  • Coptic Catholic Church
    His Holiness Antonios Naguib, Patriarch of Alexandria of the Catholic Copts & Arch-Eparch of Alexandria of the Copts
  • Maronite Catholic Church
    His Beatitude Mar Nasrallah Boutros Cardinal Sfeir, Patriarch of Antioch and All The East of the Maronites & Arch-Eparch of Antioch of the Maronites
  • Melkite Greek-Catholic Church
    His Beatitude Gregory III (Loutfi) Laham, BSO, Patriarch of Antioch and All The East, of Alexandria, and of Jerusalem, of the Melkite Greek Catholics & Arch-Eparch of Antioch of the Melkites
  • Syriac Catholic Church
    His Beatitude Mar Ignace Pierre VIII (Gregoire) Abdel-Ahad, Patriarch of Antioch and All The East of the Syrian Catholics & Arch-Eparch of Antioch of the Syrians
Major Archepiscopal Churches
  • Romanian Greek Catholic Church
    His Beatitude Lucian Muresan, Major-Archbishop of the Romanian Greek-Catholics United With Rome & Arch-Eparch of Alba Iulia & Fagares of the Romanians
  • Syro-Malabarese Catholic Church
    His Beatitude Mar Varkey Cardinal Vithayathil, CSsR, Major-Archbishop of the Syro-Malabarese Catholics & Arch-Eparch of Ernakulam-Angamali of the Syro-Malabarese
  • Syro-Malankarese Catholic Church
    His Beatitude Isaac Mar Cleemis Thottunkal, Major-Archbishop and Catholicos of the Syro-Malankarese Catholics & Arch-Eparch of Trivandrum of the Syro-Malankarese
  • Ukrainian Greek Catholic Church
    His Beatitude Lubomyr Cardinal Husar, Major-Archbishop of the Ukrainian Greek-Catholics & Arch-Eparch of Kyiv-Halyc of the Ukrainians
[continued]
 
Metropolitan Arch-Eparchial Churches
  • Ruthenian Greek-Catholic Church
    His Eminence Basil Myron Schott, OFM, Metropolitan Arch-Eparch of Pittsburgh of the Byzantine Ruthenians in the United States
  • Note: This is the only Church sui iuris constituted in the diaspora, rather than its historic homeland.
  • Ethiopian Catholic Church
    His Excellency Berhane-Yesus Demerew Souraphiel, CM, Metropolitan Arch-Eparch of Addis Abeba of the Ethiopians
[continued]
 
Eparchial Churches

Eparchial Churches are Eastern Catholic Churches “entrusted to hierarchs who preside over (the Church) as per the norms of common and particular law”.

All such Churches are of the Byzantine-Greek or Byzantine-Slav Traditions. All but one of the presiding hierarchs are of the Order of Bishop, but are variously styled as to the offices they hold, since not all of the jurisdictions are currently designated as eparchies. Each of the presiding hierarchs derives and is accorded precedence based on his office (i.e., that he exercises canonical jurisdiction over a Church sui iuris) rather than his ecclesiastical rank or title.
  • Bulgarian Greek-Catholic Church
    His Excellency Bishop Christo Proykov, Byzantine-Slav Apostolic Exarch of Sophia for the Byzantine Bulgarian Catholics
  • Croatian Greek-Catholic Church
    His Excellency Slavomir Miklovs, Bishop of the Eparchy of Krizevci of the Byzantine Croatians and All Byzantine Catholics [in the former Republics of Yugoslavia]
  • Greek Byzantine Catholic Church
    His Excellency Bishop Anárghyros Printesis, Apostolic Exarch of Athens for Faithful of the Eastern Rite & the Byzantine Greek Catholics
  • Hungarian Greek-Catholic Church
    His Excellency Szilárd Keresztes, Bishop of the Eparchy of Hajdúdorog of the Byzantine Hungarians
  • Italo-Graeco-Albanian Byzantine Catholic Church
  • His Excellency Ercole Lupinacci, Bishop of the Eparchy of Lungro degli Italo-Albanesi (for the Italo-Albanians) in Calabria
  • His Excellency Sotìr Ferrara, Bishop of the Eparchy of Piana degli Albenisi {for the Italo-Albanians) in Sicily
  • Right Reverend Archimandrite Emiliano Fabbricatore, OSBI, Abbott vere nullius dioecesis of the Exarchic Abbey & Territorial Monastery sui iuris of Santa Maria di Grottaferrata for the Byzantine Italo-Greeks
  • Note: Since there are three independent jurisdictions within this Church and no one hierarch has been designated as presiding the Church, there are, technically, three distinct Churches sui iuris. However, the Church is counted as one for purposes of calculating the number of Eastern Churches.
  • Ruthenian Greek-Catholic Church
    His Excellency Bishop Milan Sasek, CM, Apostolic Administrator, Eparchy of Mukachevo of the Byzantine Ruthenians
  • Note: This Church, situated in the Eastern Europe homeland of its faithful, has no formal canonical relationship with the Metropolia of the Byzantine Ruthenian Catholic Church sui iuris in the US. Therefore, technically, each is a Church sui iuris, however, the two are a single entity for purposes of counting Eastern Churches.
  • Slovak Greek-Catholic Church
    His Excellency Ján Babjak, SJ, Bishop of the Eparchy of Presov of the Byzantine Slovakians
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Eparchial Churches sine episcopi (without hierarchs)

These are Churches “entrusted to hierarchs (not necessarily of the Rite) who preside over (the Church) as per the norms of common and particular laws” (hierarchs locum tenens), either because the Church was never formally organized with a hierarchy or its principal See is vacant (sede vacante). All are of the Byzantine Greek or Slav Traditions.
  • Albanian Greek-Catholic Church
    His Excellency Bishop Hil Kabashi, OFM, Apostolic Administrator of Albania Meridionale (Southern Albania) for the Albanian Byzantines
  • Belarusan Greek-Catholic Church
    Apostolic Exarch for the Byzantine Belarusan Catholics sede vacante
  • Note: The Apostolic Exarchate for Byzantine Belarusan Catholics, has been vacant since WWII, when the Church was civilly suppressed under Communist rule. The Church’s last hierarch, Bishop Vladimir Tarasevitch, OSB, of blessed memory, reposed in exile. The Church’s rights were restored in 1989 but, to date, the See has not been reconstituted.
The prelates delegated responsibility (but not jurisdiction) for the Church at present are:
  • Right Reverend Mitred Archimandrite Sergius Gajek, MIC, Apostolic Visitator ad nutum Sanctae Sedis for Greek-Catholics in Belarus
  • Right Reverend Mitred Archpriest Alexander Nadson, Apostolic Visitator for Belarusan Greek- Catholics Outside Belarus
  • Georgian Greek-Catholic Church
    Apostolic Exarch of Istanbul for the Byzantine Georgian Catholics sede vacante
  • Note: The Apostolic Exarchate of Istanbul for the Byzantine Georgian Catholics has been vacant since the martyrdom in odium fidei of the Servant of God Father Archimandrite & Exarch Shio Batmanishvili by the Communists in 1937. The single temple has been given over to the use and care of another Church sui iuris, there are less than 200 faithful, and there are no clergy.
  • His Excellency Bishop Louis Pelâtre, AA, (Latin) Vicar Apostolic of Istanbul is, effectively, locum tenens
  • Russian Greek-Catholic Church
    Apostolic Exarch of Moscow for Byzantine Russian Catholics sede vacante[br]Apostolic Exarch of Harbin for Russian Byzantines & All Oriental Rite Catholics in China sede vacante
  • Note: This Church has two jurisdictions with no formal canonical relationship between the two, and no one hierarch was ever designated as presiding the Church. Therefore, technically, each is a Church sui iuris, however, the two are a single entity for purposes of counting Eastern Churches.
Both jurisdictions were considered to have been vacant since the martyrdom in odium fidei of their last known incumbents. Blessed Father Archimandrite & Exarch Kliment Sheptitsky, Apostolic Exarch of Moscow reposed in 1951 and the Servant of God Father Archimandrite & Exarch Fabian Abrantovic, MIC, in 1946, while in custody of the Communist government.

It was long speculated that Moscow’s exarchial line had continued in peccatore (literally, “in the heart” of the Pope). Such appointments are used to protect individuals named to hierarchal positions and the faithful generally, in lands where the Church is under persecution or otherwise repressed. Those so designated are not publicly identified unless and until the circumstances which necessitated secrecy change; if that does not happen, the secret of the appointment dies, unrevealed, with the Pope involved.

Documents recently reviewed by Father Archimandrite Sergii (Golovanov), Administrator, Apostolic Exarchate of Moscow for Byzantine Russian Catholics, reveal that the Russian Greek-Catholic Church’s last known hierarch, Bishop Andrei Katkov, of blessed memory, was designated Apostolic Exarch of Moscow, in camera (i.e., in secret), a subtle distinction based on the appointment having been revealed, albeit not publicly. Previously, Bishop Andrei was only known as an episcopus ordinans (i.e., ordaining bishop) without jurisdiction,

In response to action by the presbyterate of the Apostolic Exarchate of Moscow for Byzantine Russian Catholics to appoint an Administrator, Rome designated an Ordinary for Faithful of the Eastern Rites.

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Communities with Jurisdictions but without sui iuris status

With one exception, the following ethnic or national communities are named in the titling of canonical jurisdictions within the Churches sui iuris indicated, but they do not themselves presently have a distinct sui iuris identity or status.
  • Czech Greek-Catholics
  • Apostolic Exarchate of the Czech Republic for Faithful of the Eastern Rites - Ruthenian Catholic Church
  • Eritreans
  • Eparchy of Asmara - Ethiopian Catholic Church* Eparchy of Barentu - Ethiopian Catholic Church* Eparchy of Keren - Ethiopian Catholic Church
  • Macedonian Greek-Catholics (non-Greek ethnicity)* Apostolic Exarchate of Macedonia for Faithful of the Eastern Rites - Croatian Catholic Church
  • Montenegron Greek-Catholics* Apostolic Exarchate of Serbia & Montenegro - Croatian Catholic Church
  • Serbian Greek-Catholics* Apostolic Exarchate of Serbia & Montenegro - Croatian Catholic Church
Note: The significance of these canonical jurisdictions lies in the fact that they serve identifiable ethnic or national communities with Eastern or Oriental Catholic populations distinct from that of the Church sui iuris within which the jurisdiction is situated. Although one can find lists of Churches sui iuris which will include reference to one or more of these (most especially that of the Czechs) as being a Church sui iuris; none of them are presently so designated.

Whether any of them will be denoted as such in the future is an arguable question. Many would suggest that Rome is not inclined to create additional Churches within the sphere of Eastern & Oriental Catholicism, particularly as doing so might further antagonize ecumenical dialogue and relations with the Orthodox Churches. On the other hand, there are several examples in which cultural, ethnic, geo-political, and historical conflicts and differences exist between the peoples served by the parent and constituent jurisdictions. Such circumstances persuasively argue for the wisdom of separating the two into distinct ecclesial entities - notwithstanding concerns with regard to Churches being perceived as national or ethnic in orientation.

Relations between the Ethiopians and Eritreans are a case in point, exemplified by the organizational structure of their counterpart Orthodox brethren. The Eritrean Orthodox are closely allied with and were granted their Patriarchate by the Coptic Orthodox Church, rather than the Ethiopian Tewahado Orthodox Church. The other prime example involves “Greek-Catholics of the Former Republic of Yugoslavia” (a terminology that appears to have taken on an identity of its own) - these disparate peoples, especially the Croats and Serbs, have a history replete with antagonism and hostility at levels that argue persuasively against forging common identity, even one based on shared religious belief as its underlayment.

[continued]
 
Ordinariates

All except two Ordinariates are headed by the ranking Latin hierarch of the nation in which it is situated.
  • Ordinariate of Argentina, Faithful of the Oriental Rites
  • Jorge Mario Cardinal Bergoglio, SJ, Ordinary* Note: The Ordinariate affords canonical oversight to 2,000 faithful. Its authority does not include Armenian or Maronite Catholics or Ukrainian Greek-Catholics, as those Churches each have an Eparchy in Argentina, nor does it encompass Melkite Greek-Catholics, whose Church has an Apostolic Exarchate in Argentina.
  • Ordinariate of Austria, Faithful of the Eastern Rites (Byzantine)* Christoph Cardinal Schonborn, OP, Ordinary* Note: The authority of the Austrian Ordinariate encompasses 8,000 faithful of Byzantine Rite Churches. It does not extend to Armenian Catholics, as that Church has an Ordinariate for its faithful in European nations who are not served by any of its other canonical jurisdictions.
  • Ordinariate of Brazil, Faithful of the Oriental Rites* Eusebio Oscar Cardinal Scheid, SCI, Ordinary* Note: The Brazilian Ordinariate has canonical responsibility for 10,000 faithful of Churches other than those of the Maronite Catholics and the Melkite and Ukrainian Greek-Catholics, each of which has an Eparch in Brazil.
  • Ordinariate of France, Faithful of the Eastern Rites* Andre Armand Vingt-Trois, Ordinary* Note: The authority of the French Ordinariate is for 45,000 faithful of Churches other than the Armenian Catholic Church, which has an Eparchy in France, and the Ukrainian Greek-Catholic Church, which has an Apostolic Exarchate.
  • Ordinariate of Poland, Faithful of the Eastern Rites* Jozef Cardinal Glemp, Ordinary* Note: The authority of the Polish Ordinariate extends solely to Armenian Catholics and a single “neo-Uniate” parish of the Byzantine Rite, which serves according to the Nikonian Usage of the Russian Greek-Catholic Church; the Ordinariate has failed to report data relative to numbers of faithful in 10 years.
  • Ordinariate of Russia, Faithful of the Eastern Rites (unofficial)* Joseph Werth, SJ, Bishop of the (Latin) Diocese of Trasfigurazione a Novosibirsk* Note: To date, despite an announcement made to the effect, Rome has failed canonically erect the Ordinariate and formally publish the appointment of Bishop Werth according to the usual protocol for doing so.
[continued]
 
Histories

For a brief, relatively non-polemical history of each of the Churches (and the counterpart Orthodox Churches), see

The Eastern Christian Churches – A Brief Survey (7th edition) by Father Ronald Roberson, CSP, on the CNEWA website (click the Table of Contents link - the entire text is on-line)

Statistics

For a compilation of statistics on each Church and its constituent canonical jurisdictions, derived by Father Roberson from the Annuario Pontificio, see:

2005 Annuario Pontificio Statistics

2006 Annuario Pontificio Statistics

2007 Annuario Pontificio Statistics


Many years,

Neil
 
Just off the top of your head I’m sure 😃

Another thoroughly useful thread, Neil. What would we do without you 👍
 
Just off the top of your head I’m sure :D:

Another thoroughly useful thread, Neil. What would we do without you
Thanks for the kind words,

LOL - this is probably the 10th edition of ths document.

As I said somewhere early on, it began as a simple list that I compiled about 6 or 7 years ago to answer someone’s question. The simple list resulted in some added questions and it just kept growing. There are copies of it, in various incarnations, scattered across the web in virtually every Eastern forum and sub-forum - with probably no 2 identical. If it wasn’t for the formatting, it would be a breeze to post 🤷

Many years,

Neil
 
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