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Catholicwoman11
Guest
I know that we are to observe the Sabbath by not working or shopping on Sunday. However, does this include eating out? I think it does.
Hello,First to note… is not per se “the Sabbath” it is the “Lords Day”.
As to the question of eating out:
Yes…one may eat out!
Such is included as an example in the Catechism.
Read this section:
vatican.va/archive/ENG0015/__P7O.HTM
And also read this document from Pope Benedict XVI
vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi_exh_20070222_sacramentum-caritatis_en.html#The_eucharistic_form_of_the_christian_life
Let us live according to the Lords Day!Let us Rejoice for he is Risen and he gives us true life!
Enjoy your dinner
“Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure.”I don’t see yet where it is alright to eat out, as it forces others to work on the Lord’s Day, when it is not exactly necessary. The quote above says “just work.” For me, that seems to mean those who have to work for the good of society: doctors, police, pharmicists, etc.
It is NOT a sin to eat out on a Sunday.It is a sin to eat out on Sunday.
Because it is causing others to work, when they should have the day off.
All of Christianity is based on love.
We are not loving others, if by our choice we cause others to work on Sunday.
And no retail business would stay open on Sunday in this country, if Christians did not shop at these places on Sunday.
Thus we are NOT loving our neighbor if we eat out on Sunday.
The Catechism only said that those who happen to be employed in those professions where they must work on Sunday may be excused, because of their obligation to work by their employers It did not imply that we can cause these people to work on Sunday because of our selfishness
Who said anything about not letting Jews and Muslims a full weeks work?Not everyone is Christian, let alone Catholic. Are we going to deny Jews and Muslims a full weeks work because we won’t let them work on Sundays?
Peace and God bless!
By shopping on Sunday Christians are lowering themselves to the status of these owners or employers of these establishments. Face the truth. People don't eat out on Sunday out of Christian love for the workers of these restaurants, but out of self-centeredness. Jesus said love your neighbor as yourself. If you were employed at one of these retail establishments, wouldn't you want to be off to go to Church and be with your family? Of course.
The Catechism expressly notes :It is a sin to eat out on Sunday.
Because it is causing others to work, when they should have the day off.
The Catechism only said that those who happen to be employed in those professions where they must work on Sunday may be excused, because of their obligation to work by their employers It did not imply that we can cause these people to work on Sunday because of our selfishness
You are free to refrain from eating out on Sunday if you wish. You are not free to declare that to be a sin when it clearly is not. I would think that needlessly and wrongly burdening the consciences of others, however, is in fact a sin.It is a sin to eat out on Sunday.
Because it is causing others to work, when they should have the day off.
All of Christianity is based on love.
We are not loving others, if by our choice we cause others to work on Sunday.
And no retail business would stay open on Sunday in this country, if Christians did not shop at these places on Sunday.
Thus we are NOT loving our neighbor if we eat out on Sunday.
The Catechism only said that those who happen to be employed in those professions where they must work on Sunday may be excused, because of their obligation to work by their employers It did not imply that we can cause these people to work on Sunday because of our selfishness
The cateechism was referring to those who were forced to work on Sunday on how they could keep holy the Lord’s day. It was not excusing this type of work, or trying to justify other peoples use of the employees who are forced to work on these days.You are free to refrain from eating out on Sunday if you wish. You are not free to declare that to be a sin when it clearly is not. I would think that needlessly and wrongly burdening the consciences of others, however, is in fact a sin.
I know that we are to observe the Sabbath by not working or shopping on Sunday. However, does this include eating out? I think it does.
it you think that, then by all means stay home and eat on Sunday (which is actually the Lord’s Day, not the Sabbath). I don’t think that, and there is no church teaching on the matter, so I will continue to eat out from time to time as part of my rest from the duty of cooking the rest of the week.I know that we are to observe the Sabbath by not working or shopping on Sunday. However, does this include eating out? I think it does.
No, it is not inherently sinful. But yes, refraining from it is charitable. How else can we "seek recognition of Sundays and the Church’s holy days as legal holidays"but to set an example by not putting demands on people who ARE working.2187 Sanctifying Sundays and holy days requires a common effort. Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord’s Day. Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure. With temperance and charity the faithful will see to it that they avoid the excesses and violence sometimes associated with popular leisure activities. In spite of economic constraints, public authorities should ensure citizens a time intended for rest and divine worship. Employers have a similar obligation toward their employees.
2188 In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church’s holy days as legal holidays. They have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of society. If a country’s legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this “festal gathering,” this “assembly of the firstborn who are enrolled in heaven.”