Either Serve Or Burn In Hell

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Maybe because this God is so egotistical that He demands absolute submission to Him. Otherwise you are toast. Not such a good guy. People have more worth than this God gives us. He only gives us worth if we are submissive to Him.
The only worth we have at all comes from God. The only “human dignity” that we have, we have because alone in creation we are called to communion with God as his children.

God’s greatest gift to us is free-will. But to be in heaven in the end, our will must conform to God’s will.

God is infinite beauty, infinite goodness, infinite pleasure, infinite love. Why would you not want to conform your will to his so you can share all that? Submission as you put it.
 
This is useless.

The atheists beliefs (or lack there of) are foolishness to us, and ours are foolish to them.

The ways of the world will bring no one true happiness, only slavery and death.
 
I betcha when you need a surgical cure you feel differently about that. I bet you will hope and pray that your surgeon is a lot more than what you describe.
Possibly. I have not yet attained to the epoch of computer software design where I can consistently sustain zero defects in my design of firmware that controls such devices. And it would be just ironic if I had to find myself on the receiving end of one of my own creations at the unfortunate time that a latent computer bug decided to manifest itself to me at the instant I needed a 0% error rate. I shriek at imaging the ease that a simple table index error could initiate prostrate surgery when the operator had equipped the robotic implements with a colonoscopy fitting. :eek:

That would sure take the joy out of life fast… 😛

James
 
This is useless.

The atheists beliefs (or lack there of) are foolishness to us, and ours are foolish to them.
That is very true! Now, let’s analyze it and try to find the reason for it.

The reason is very simple and straightforward. Believers assert that there is an “absolute” morality, and at the same time refuse to apply it to God. (Euthyphro dilemma.)

They say that humans who commit genocide are evil. But if God engages in genocide (the Flood) then it is quite OK, moreover it is moral.

That inconsistency is intellectual dishonesty to atheists.

Never mind that believers cannot bring up any good arguments for their God’s existence. That could be overlooked. But to use two measuring sticks (one for humans and one for God) and at the same time insisiting on the existence of an absolute morality is simply a self-contradictory positon.

The only “defense” against this observation is “shouting down” the opponent. “Who are you to question God?” is the only “defense” they bring up. And then they are surprised when dismissed as hysterical and nonsensical.

Well, tough luck. You can believe in whatever you want to. Maybe it cannot be substantiated. That is fine. But at least make your belief system internally consistent. That would earn respect; though not agreement. Agreement could be reached if your belief system were internally consistent, and it could be reconciled with the state of affairs as we experience it. But neither of these happens.
The ways of the world will bring no one true happiness, only slavery and death.
And how do you know that? Did you ever experience “true” happiness?

This is the perfect example of the problem I stated above. You have no idea what “true” happiness is, yet you insist that we cannot expereince “true” happiness via the “ways of the world”.
 
That is very true! Now, let’s analyze it and try to find the reason for it.

The reason is very simple and straightforward. Believers assert that there is an “absolute” morality, and at the same time refuse to apply it to God. (Euthyphro dilemma.)

They say that humans who commit genocide are evil. But if God engages in genocide (the Flood) then it is quite OK, moreover it is moral.

That inconsistency is intellectual dishonesty to atheists.

Never mind that believers cannot bring up any good arguments for their God’s existence. That could be overlooked. But to use two measuring sticks (one for humans and one for God) and at the same time insisiting on the existence of an absolute morality is simply a self-contradictory positon.

The only “defense” against this observation is “shouting down” the opponent. “Who are you to question God?” is the only “defense” they bring up. And then they are surprised when dismissed as hysterical and nonsensical.

Well, tough luck. You can believe in whatever you want to. Maybe it cannot be substantiated. That is fine. But at least make your belief system internally consistent. That would earn respect; though not agreement. Agreement could be reached if your belief system were internally consistent, and it could be reconciled with the state of affairs as we experience it. But neither of these happens.

And how do you know that? Did you ever experience “true” happiness?

This is the perfect example of the problem I stated above. You have no idea what “true” happiness is, yet you insist that we cannot expereince “true” happiness via the “ways of the world”.
In the context of The Infinite where there is no past, present or future there is only the infinity of “now”. In the context of eternity there is no Euthyphro dilemma or for that matter any paradox. These are human artifacts that arise when we try to apply principals of reason and logic across disjoint domains - human and Divine. Again, the fact that a paradox or a delimma exists in the time-space dimension of a Created universe just goes to prove that the Creator was not subject to them (or can easily operate with them) and that we that exist in this moment are inferior beings and ill equipped to deal with them. We can only emulate and approximate - we can not create. The irrational number π, the ratio of any circle’s circumference to its diameter can not be represented perfectly by a fractional number - yet the ratio exists perfectly in nature. The delimma or paradox only manifests itself by humankind trying to force a perfectly natural and ubiquitous thing to conform to an arbitrary system of metrics and characterization. But the Circle (or Sphere) is just happy as can be being a “circle” in nature and is oblivious to man’s attempts to characterize it in terms that humans can understand. Moral of the story - don’t try to pigeon hole God to conform to an arbitrary subordinate standard of compliance that is limited by its capacity to even grasp a minor dimension of Him.

There is a reason why God chooses to exist in spiritual form - it must be a superior form of existence since it is not subject to the natural word’s constraints of time and space. Therefor it is never appropriate for a created creature that exists in an inferior form in the limited domain of time and space to think it can judge the Eternal God who is infinitely above this limited human domain. God can not be judged by Human Standards nor judged by anyone other than Himself (which He submits to through the Divine Judgement of the Trinity expressed through The Godhead).

God is objectively Good - He can not be arbitrary.

I think you are just picking your dilemmas and paradoxes and can’t accept the dilemma that God is infinitely superior to human judgement.

If you can’t accept the argument at face value on philosophical grounds then consider that humans have know for a long time that some systems are simply not observable (more here: Observability and Nyquist-Shannon Sampling Theory).

Bottom Liine - God is outside the bandwidth of our sensory and intellectual capacity to fathom - much less objectively judge (possibly a suicidal act as well).

James
 
So why does it have to be this way? Why can’t there be a third option for people who want nothing to do with either God or Satan? Why does refusing to serve God automatically mean a person is evil and deserve to be tortured in hell for all eternity?
God is Being. God is the source of all life. You can’t logically turn away from life and still enjoy life.

Of course, none of us have direct knowledge of God in this life (well, maybe some mystics do, but I’m enough of a Thomist to be dubious about this). We all deal with a concept of God. And you may have a concept of God that rightly deserves to be rejected. Rejecting that concept may be a step toward the real God. All our concepts are imperfect, for that matter. But if you reject the real God, you lock yourself into an eternity of misery.

Edwin
 
T

The reason is very simple and straightforward. Believers assert that there is an “absolute” morality, and at the same time refuse to apply it to God. (Euthyphro dilemma.)
Nonsense. Atheists go on citing the Euthyphro dilemma, not noticing that post-Platonic theists do not have the Euthyphro dilemma, because we identify God with the Form of the Good.
They say that humans who commit genocide are evil. But if God engages in genocide (the Flood) then it is quite OK, moreover it is moral.
God is the source of all life. So if God chooses to withdraw life from us, there is nothing evil in that. You are not the source of life for other humans (not even for your own children). So you do not have the right to kill them, except perhaps under extremely limited circumstances. This is not a matter of refusing to apply absolute morality to God.

Furthermore, I question whether God can be said to kill people actively.
The only “defense” against this observation is “shouting down” the opponent. “Who are you to question God?” is the only “defense” they bring up.
You really have talked to some very dumb and unreasonable Christians, haven’t you?

Edwin
 
This is arguing just for arguing’s sake isn’t it? Neither side will budge. The problem is, is both side feel the other is a fool

I think the atheist are fools, not stupid, but fools. Your whole life is a chase after the wind.

When we die we will find out who wasted who’s life. I have faith in God, you have faith you will die and thats it. We will see, I hope your heart will change though.
 
God is Being. God is the source of all life. You can’t logically turn away from life and still enjoy life.
That is just an unsubstantiated assumption. I do not believe in any kind of God, and yet I enjoy life. I enjoy it very much.
Of course, none of us have direct knowledge of God in this life (well, maybe some mystics do, but I’m enough of a Thomist to be dubious about this). We all deal with a concept of God.
Yes! And major thank you! This is exactly what I keep saying. When I use the word “God” it is just an abbreviation for: “an alleged being with certain alleged attributes, who may or may not exist”.
And you may have a concept of God that rightly deserves to be rejected.
Again, YES! I reject the presented concept of God, because I find this concept self-contradictory and nonsensical.
Rejecting that concept may be a step toward the real God. All our concepts are imperfect, for that matter. But if you reject the real God, you lock yourself into an eternity of misery.
How could I “reject” someone whose very existence is not something I believe in?
 
Nonsense. Atheists go on citing the Euthyphro dilemma, not noticing that post-Platonic theists do not have the Euthyphro dilemma, because we identify God with the Form of the Good.
Oh, no. That is just a cop-out. It is accepting the second “horn” of the dilemma by stating that whatever God does is “good”. You cannot “redefine” good as “something that God does” because that will make God’s goodness a “whim”.

Specifically, if one accepts the Biblical story of the Flood as valid, then God literally killed every human: man, woman, child and unborn for their “wickedness” (along with all the land animals, who are not “wicked” in any sense of the word. If one calls that act “moral” or “good”, just because God did it, then that apologist will lose any credibility.
God is the source of all life. So if God chooses to withdraw life from us, there is nothing evil in that.
Wrong. It is quite all right NOT to create someone. But to create, and THEN take that life away is undefensible.

If you give a gift to someone, you relinquish control over it. You cannor take it back, nor can you demand that it should be used in a certain manner. It is not “yours” any more.
You are not the source of life for other humans (not even for your own children). So you do not have the right to kill them, except perhaps under extremely limited circumstances. This is not a matter of refusing to apply absolute morality to God.

Furthermore, I question whether God can be said to kill people actively.
Do you accept the Flood as a historical event?
You really have talked to some very dumb and unreasonable Christians, haven’t you?
I cannot comment on that. You can ask something like that, but the forum rules do not allow me to agree. But I can state that many of those people are active posters here on these boards. If I had a dollar for every time when I was shouted at, I would be quite well off…
 
Just as an aside, there are some of us ‘oldsters’ on here who learned to ‘type’ when dinosaurs ruled the earth. Back in the day, both with the keyboard and those quaint instruments, pen and paper, to write in “capitalized letters” was a way of making an emphasis and was emphatically not considered ‘shouting’. To this day my dear sweet mother who turns 80 next year, a more proper lady you will never find, writes to me in her Palmer penmanship with virtually every other word written in all caps’. It’s her style, our family style in fact. . .

Then came the Internet and ‘netiquette’ which in many ways is very different from ye olde Emily Post etiquette. Some of us still, when tired, hurried, or forgetful (especially the last) will out of habit ‘capitalize’ as we had spent 30, 40, 50 years or more writing and typing in that style with never a word of complaint or being told it was ‘shouting’ or wrong. So we forget.

Therefore, if you have been treated to the occasional post where a poster capitalizes here and there–please give them the benefit of the doubt. In many cases they were not ‘shouting’. They were making an emphasis in the ‘old way’. A simple PM to them of “did you realize I took that all caps word or phrase as shouting at me” would result in an apology I’m sure, without the need to either humiliate the poster in front of all the other posters, or to play the ‘martyr card’ of 'somebody is shouting at me."

Of course, some do shout. Deliberately. But most of us don’t. . .and our ‘caps’ are merely antiquated ‘hangers on’ from a more civilized and less acrimonious and litiginous past. 🙂
 
Just as an aside, there are some of us ‘oldsters’ on here who learned to ‘type’ when dinosaurs ruled the earth. Back in the day, both with the keyboard and those quaint instruments, pen and paper, to write in “capitalized letters” was a way of making an emphasis and was emphatically not considered ‘shouting’. To this day my dear sweet mother who turns 80 next year, a more proper lady you will never find, writes to me in her Palmer penmanship with virtually every other word written in all caps’. It’s her style, our family style in fact. . .

Then came the Internet and ‘netiquette’ which in many ways is very different from ye olde Emily Post etiquette. Some of us still, when tired, hurried, or forgetful (especially the last) will out of habit ‘capitalize’ as we had spent 30, 40, 50 years or more writing and typing in that style with never a word of complaint or being told it was ‘shouting’ or wrong. So we forget.

Therefore, if you have been treated to the occasional post where a poster capitalizes here and there–please give them the benefit of the doubt. In many cases they were not ‘shouting’. They were making an emphasis in the ‘old way’. A simple PM to them of “did you realize I took that all caps word or phrase as shouting at me” would result in an apology I’m sure, without the need to either humiliate the poster in front of all the other posters, or to play the ‘martyr card’ of 'somebody is shouting at me."

Of course, some do shout. Deliberately. But most of us don’t. . .and our ‘caps’ are merely antiquated ‘hangers on’ from a more civilized and less acrimonious and litiginous past. 🙂
Yes, I do understand that and I agree with you. Moreover, many of those posts were not written in all capital letters.

It was the tone of the post, rather than its actual format that insinuated “shouting”. When one says: “How dare you, you insignificant speck of dust…” or “Who are you, to question God…” and posts like that when I take it as an attempt to “shout down” the opposing view - instead of calmly presenting arguments for their side. The point is that there are no arguments, just the ex-cathedra declaration that “you cannot have an opinion about the subject at hand, because…”. That is what I was referring to.

Of course I don’t take it personally. I simply disregard the posters who have nothing constructive to say. As they say, “ignore is your friend”. 🙂

And no. I did not point to anyone in particular, nor do I play the “martyr card”. It was simply an observation.
 
How could I “reject” someone whose very existence is not something I believe in?
Not believing in = rejecting. You reject the notion of the existance of God. Nothing implied in that characterization of your position, is there?

Why would you “reject” that not believing in is the same as rejecting? :rotfl: (Sorry, couldn’t resist).
 
Not believing in = rejecting. You reject the notion of the existance of God. Nothing implied in that characterization of your position, is there?

Why would you “reject” that not believing in is the same as rejecting? :rotfl: (Sorry, couldn’t resist).
I reject the concept of God, not God itself. That is not the same.
 
I reject the concept of God, not God itself. That is not the same.
Can you 'splain that? I’m not sure I understand how that can be…unless you accept that God may exist, just not as how humans have thus far conceptualized him.
 
So if God is as He is. . .(we obviously cannot fully grasp even the concept of God as we are limited and He is not). . .that is to say, If God is then He is as He is. . .and that you accept?

In “The Last Battle”, C. S. Lewis wrote of a character who had served the great god Tash, who viewed Tash as all-good, all-wise, all-knowing, and thus lived his life striving to do good for ‘Tash’. Tash was somewhat equivalent to Satan… .the personification of evil. These people were fiercely antagonistic to what they considered the “false god” Aslan (who in fact was the true God).

When this person died he appeared in front of Aslan and realized his error. He fully expected to be punished.

But Aslan told him that “the service you offered of goodness, truth, and righteousness you were actually offering to me all the time, even though you thought it was to Tash. Furthermore, there were many who did evil and claimed it to be in my name. This evil, however, was never offered to me though it was said in my name. The evil went to Tash though they claimed it to be for me; the good you did comes to me, though you thought it was for Tash.”

Now I’m not saying I hold to Lewis’ view 100% but it almost looks as though you might have some common bonds with this character who ‘rejected’ Aslan as the concept of Aslan that he had been (falsely) given yet who in truth was doing all the good he did for Aslan, and not (as he believed) for what he thought was the ‘good’ Tash.
 
Can you 'splain that? I’m not sure I understand how that can be…unless you accept that God may exist, just not as how humans have thus far conceptualized him.
There is nothing to explain, because you grasped my position perfectly. 🙂
 
So if God is as He is. . .(we obviously cannot fully grasp even the concept of God as we are limited and He is not). . .that is to say, If God is then He is as He is. . .and that you accept?
Sure, it is possible that an incredibly “high” being exists (or many of them). As long as the purported attributes are not mutually exclusive, this concept is perfectly valid and acceptable. Only when the attributes become nonsensical or self-contradictory can I say - with certainty - that this concept is unacceptable. Also if the logical corollaries of these attributes (as reflected by our observable existence) cannot be reconciled by our experiences, then I rationally reject this idea.
In “The Last Battle”, C. S. Lewis wrote of a character who had served the great god Tash, who viewed Tash as all-good, all-wise, all-knowing, and thus lived his life striving to do good for ‘Tash’. Tash was somewhat equivalent to Satan… .the personification of evil. These people were fiercely antagonistic to what they considered the “false god” Aslan (who in fact was the true God).

When this person died he appeared in front of Aslan and realized his error. He fully expected to be punished.

But Aslan told him that “the service you offered of goodness, truth, and righteousness you were actually offering to me all the time, even though you thought it was to Tash. Furthermore, there were many who did evil and claimed it to be in my name. This evil, however, was never offered to me though it was said in my name. The evil went to Tash though they claimed it to be for me; the good you did comes to me, though you thought it was for Tash.”

Now I’m not saying I hold to Lewis’ view 100% but it almost looks as though you might have some common bonds with this character who ‘rejected’ Aslan as the concept of Aslan that he had been (falsely) given yet who in truth was doing all the good he did for Aslan, and not (as he believed) for what he thought was the ‘good’ Tash.
That would be a fair representation, with the caveat that I don’t believe in Tash either. Nevertheless, due to my upbringing I strive to be a good person. Sure, I can fail. Based upon the observations of the many Christians around us (I live in the Bible Belt) I am doing pretty decently. But that behavior is based upon the ethical standards instilled in me by my parents.
 
Everyone,theist or nontheist, is a slave to something or someone. It’s just a matter of who or what.
 
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