ELCA and Catholic Unity (?)

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I tend to agree with the above. If one reads the ELCA’s “Social Statement on Human Sexuality”, one concludes that there is no single position but rather a range of positions are adopted, with individual members and pastors able to choose where they stand (eg. on whether SSM is proper). It appears to want to offers something to everyone - “traditionalists” and “progressives”.
This is an interim strategy.
“Evil preaches tolerance until it is dominant, then it seeks to silence good.”
(Archbishop Charles Caput)
In 5 years, do you think pastors will be allowed to refuse SSM, or to preach against it?
Do you think seminarians who are not solidly pro-SSM will be able to be ordained?
 
This is an interim strategy.
“Evil preaches tolerance until it is dominant, then it seeks to silence good.”
(Archbishop Charles Caput)
In 5 years, do you think pastors will be allowed to refuse SSM, or to preach against it?
Do you think seminarians who are not solidly pro-SSM will be able to be ordained?
Don’t know enough about the ELCA to comment on that, certainly not enough to label the ELCA leadership evil.

A spread of positions on a moral issue is really not rational, so a coalescing somewhere, or a split up, would seem likely. If it winds up fully “progressive”, one imagines there will be some loss of members.
 
Don’t know enough about the ELCA to comment on that, certainly **not enough to label the ELCA leadership evil. **

A spread of positions on a moral issue is really not rational, so a coalescing somewhere, or a split up, would seem likely. If it winds up fully “progressive”, one imagines there will be some loss of members.
True, most of us don’t know the individual leaders of ELCA - who has supported or opposed this or that. Even if we did, we don’t have the right to judge them personally as to their own good or evil. One could say the same thing about the leaders of Planned Parenthood.

But you can judge an institution, if it takes positions that are objectively evil. Supporting the legalization of abortion, actively condoning or indirectly facilitating same sex marriage, and telling people these positions are consistent with the gospel of Christ, is evil. I’m not blaming the ecumenists for promoting that evil, but minimizing it.

Suppose a committee wrote a summary of the KKK, focusing on their **positive **features (oppose pornography, support marriage, oppose alcohol abuse, provide a sense of community for members); then urged churches to collaborate with them more, even though we might continue the conversation on other matters where they sincerely hold somewhat different views.

Would you say that committee is credible?
 
True, most of us don’t know the individual leaders of ELCA - who has supported or opposed this or that. Even if we did, we don’t have the right to judge them personally as to their own good or evil. One could say the same thing about the leaders of Planned Parenthood.
Right.
But you can judge an institution, if it takes positions that are objectively evil. Supporting the legalization of abortion, actively condoning or indirectly facilitating same sex marriage, and telling people these positions are consistent with the gospel of Christ, is evil. I’m not blaming the ecumenists for promoting that evil, but minimizing it.
Its curious that within ELCA there is such a diversity of position. There are elements with a quite Catholic view on the nature of marriage, and elements committed to SSM. I don’t know enough to judge the ELCA as evil, but what I can say is that they choose to admit a range of contradictory positions, some of which I cannot reconcile with any Christian teaching or tradition.
 
Its curious that within ELCA there is such a diversity of position. There are elements with a quite Catholic view on the nature of marriage, and elements committed to SSM. I don’t know enough to judge the ELCA as evil, but what I can say is that they choose to admit a range of contradictory positions, some of which I cannot reconcile with any Christian teaching or tradition.
This diversity might be “curious” but not atypical for groups that have moved farther along the path of relativism. Earlier on the whole group is committed to the idea that some things are absolutely true or false, right or wrong. Later there are intermediate stages where there is **gradual ** acceptance of relativism.

At first this is only an option, “just for the sake of conversation”, especially among students. During the intermediate stages, they not only allow, but practically **boast **about their continuing acceptance of “traditional” views among some. “Diversity” is now branded as a strength(!).Of course, very liberal denominations and colleges have moved farther along the path of relativism, and “diversity”. ELCA might go that route as well.
 
As an ELCA Lutheran, I think my bishop offers here a decent statement of What it means to be Lutheran.

I don’t believe Lutherans or Lutheran congregations or larger Lutheran church bodies are any better than Catholic ones.

Obviously I think they are equally good (otherwise, I would be Catholic again).

But again, I share the above merely as one example of how we ELCA Lutherans see ourselves. In no way is it meant to imply any superiority on the part of ELCA Lutherans compared to Catholics, or to Protestant denominations other than ELCA Lutherans.

What unites us is far greater than what differs among us.
 
I tend to agree with the above. If one reads the ELCA’s “Social Statement on Human Sexuality”, one concludes that there is no single position but rather a range of positions are adopted, with individual members and pastors able to choose where they stand (eg. on whether SSM is proper). It appears to want to offers something to everyone - “traditionalists” and “progressives”.
But isn’t this also the Catholic position by fiat? I think most Catholics would be in agreement with the ELCA on issues like gay marriage—although a wide range of positions is tolerated within either Church.
 
But isn’t this also the Catholic position by fiat? I think most Catholics would be in agreement with the ELCA on issues like gay marriage—although a wide range of positions is tolerated within either Church.
ELCA does not have a Magisterium. So you might argue the “ELCA position” is whatever is supported, at a given time, by most members.

The Catholic Church does have a Magisterium. That is what the “Catholic position” is. It does not necessarily coincide with what most Catholics do or believe, though it usually does. Even if 99% of Catholics supported legal abortion, that would not change the “Catholic position”. It would merely mean that very few Catholics, at that point in time, support the Catholic position.
 
But isn’t this also the Catholic position by fiat? I think most Catholics would be in agreement with the ELCA on issues like gay marriage—although a wide range of positions is tolerated within either Church.
SSM is not acceptable in Catholicism. Some Catholics may support it, but that is despite their Catholicism, not “in conjunction” with it.
 
But isn’t this also the Catholic position by fiat? I think most Catholics would be in agreement with the ELCA on issues like gay marriage—although a wide range of positions is tolerated within either Church.
ELCA can have more than one “position” at any given time, both on pastoral applications, and on matters of faith and morals. There is nothing like a “Magisterium”.
 
SSM is not acceptable in Catholicism. Some Catholics may support it, but that is despite their Catholicism, not “in conjunction” with it.
But for all practical purposes, it’s the position of many Catholics and is tolerated: I mean no one gets excommunicated from the Catholic Church because they support gay marriage, right? How can you say it’s “not acceptable” when it’s accepted?
 
But for all practical purposes, it’s the position of many Catholics and is tolerated: I mean no one gets excommunicated from the Catholic Church because they support gay marriage, right? How can you say it’s “not acceptable” when it’s accepted?
The sense in which I mean it is that it it is not reconcilable with the faith. The ELCA have no common statement of the faith and so multiple positions irreconcilable with each other can be “officially” tolerated.
 
The sense in which I mean it is that it it is not reconcilable with the faith. The ELCA have no common statement of the faith and so multiple positions irreconcilable with each other can be “officially” tolerated.
I don’t know, it seems that most American Catholics have been able to reconcile this and other hot-button social issues with their faith. Somehow everyone just lives with the dissonance; it’s is a belief and practice that’s “officially” tolerated in the Catholic Church as well. My point is that the average Catholic and the average ELCA Lutheran probably wouldn’t hold differing views, and in both Churches a wide range of views are tolerated–so it’s a distinction without a difference. For all practical purposes, the views of the two Churches are more or less the same.

So then, which is better, to have an “official” position which only a minority honor and follow or an honest admission that there is disagreement within the Church on an issue? Why have an “official” position that people are allowed to freely undermine? The “official” position doesn’t seem that official.
 
For all practical purposes, the views of the two Churches are more or less the same.
No, they are not the same. Just because many Catholics are in out right rebellion does not mean that the views of the Church follows that rebellion. Read through the Old Testament and you will see time and time again where the Israelites abandoned the faith and followed false teachings. Each time judges and prophets were raised by God to bring them back to Him. He didn’t change and go with the times, but allowed them to suffer the consequences of their lack of faith until they cried out under the burden of those consequences. Many Catholics, ELCA and others that should know better are just like the Hebrews who reject God and “do what [is] right in his own eyes” by following modern day equivalents of Ba’al and Ashtoreth. In other words, being on a boat without a firm hand on the tiller always leads to sin and subjugation.
So then, which is better, to have an “official” position which only a minority honor and follow or an honest admission that there is disagreement within the Church on an issue? Why have an “official” position that people are allowed to freely undermine? The “official” position doesn’t seem that official.
They are free to disagree, but of course to reject the teachings of the Church is to reject God. You might not believe that, but that is at the core of Catholicism. God and morality are not a democratic process. Seems that in the desert the tribes of Israel “voted” to make a molten calf and God was going to strike them dead expect for the pleading of Moses. At that many were still slaughtered for rejecting God and putting their own idols before Him.

This is the real problems of a pluralistic society. Every option is equally valid, but of course it isn’t. Catholics are free to reject the “official” position, but they will still be judged according to the fact that they know the teachings and reject them. Christ was very clear that those who lead other to sin are better off having a mill stone tied round their necks and cast into the sea. He didn’t say that they should hold a vote and if enough people decided sin was virtue that the Father would simply say “You’re right; I’ve been wrong all this time. Thanks for pointing it out to me.”
 
No, they are not the same. Just because many Catholics are in out right rebellion does not mean that the views of the Church follows that rebellion.
But isn’t “the Church” the same as the people who are in “out right rebellion”? Or a least a majority of them? When you’re talking about the “views of the Church” you’re talking about the views of all Catholics, no? If not, then who is “the Church” that has these “views of the Church”? Aren’t the Catholics that support gay marriage part of “the Church”? They certainly think they are. And no one has told them otherwise. So aren’t the “views of the Church,” in reality, all over the map on this issue?

Let’s say I told my kids that they all must be in bed by 10:00 pm. I write down this rule in a book we have on the bookshelf called “Rules of the House”. But then I allow my kids to go to bed whenever they choose and we never speak about the rule again. Can I say my kids are in “outright rebellion”? I suppose in a very technical sense, but not in any real way. You can’t rebel against something that has no role or impact in your everyday life. I can’t rebel against the views of the Prime Minister of China—his views don’t affect me.

But what I really shouldn’t do with my “must be in bed by 10 pm” rule is go around the neighborhood criticizing other families about how they allow their kids to stay up until all hours. And brag about how my rule is written down in a book called “Rules of the House”. Or complain that my kids’ education is going down the tubes because they aren’t getting enough sleep.

See what I mean?
 
Aren’t the Catholics that support gay marriage part of “the Church”?
I read that there are some Roman Catholic politicians who support SS marriage. One of them was greeted cordially by a high official in the RCC and there was no mention of his being outside of the RCC, even though his stance was publicly known.
 
Let’s say I told my kids that they all must be in bed by 10:00 pm. I write down this rule in a book we have on the bookshelf called “Rules of the House”. But then I allow my kids to go to bed whenever they choose and we never speak about the rule again.
The “rules” you speak of are of the teaching authority, not the net of free will exercised. If the 14 year old firmly believes 1am is the appropriate bed-time, and the teaching authority (parent) has declared 10pm, the former is irreconcilable with the latter. As parent, you have a right and duty to direct and immediately control your children, and if you choose not to, you call into question whether the rule is of any substance or merit.

The Church is not such an authority. As Church teaching authority, little to no control - that would operate to bring about positive change - is exercisable over those (other than clergy) who do not accept the rule, but the rule stands and is not abandoned or subsumed by popular opinion, and contrary conduct remains irreconcilable with the rule. They are at odds.

Bringing this back to the subject at hand - the ELCA does not claim a teaching authority. Positions are arrived at by bottom up consensus, and when that is not possible, multiple conflicting “official” rules can be endorsed, as we have today in the formal positions set forth by ELCA leadership. Eg. “For those units of the ELCA who favour SSM, you may go ahead with our blessing. For those units of the ELCA who regard SSM as contrary to the Word of God, you are free to refuse and deny marriage to same sex persons”. 🤷 And presumably then, the members of the ELCA may relocate to a branch where the position adopted by the minister on this or other matters matches their own views.
 
But isn’t “the Church” the same as the people who are in “out right rebellion”? Or a least a majority of them? When you’re talking about the “views of the Church” you’re talking about the views of all Catholics, no? If not, then who is “the Church” that has these “views of the Church”? Aren’t the Catholics that support gay marriage part of “the Church”? They certainly think they are. And no one has told them otherwise. So aren’t the “views of the Church,” in reality, all over the map on this issue?
The Church in this context is not the members of the Catholic Church, but the magisterial teachings of the Church. Catholicism is not a democracy and has a layer above and beyond what many protestants have. We don’t just vote and suddenly God changes at our whim. Because of mankind’s fallen nature they cannot be trusted to follow the path to God if left to their own devices. We see this over and over in the old testament. Christ did not leave the people to just take votes on right and wrong, but left the Apostles and their successors, the bishops, to guide the people just as judges and prophets were raised up to return people to the faith throughout the old testament. The first sin was lack of obedience and many people continue to manifest that sin in rejecting the magisterial teachings of the Church. Just as Adam and Eve lost paradise from their disobedience, many Catholics are at danger of the same thing if they are willfully disobedient to the legitimate authority that Christ left over mankind.

The views of Catholics that reject Church teaching has zero bearing on what the Church teaches and believes. It simply means that there are many Catholics who act like children by saying my wants and truth are superior to the truth of God as handed down by his priests and bishops.
Let’s say I told my kids that they all must be in bed by 10:00 pm. I write down this rule in a book we have on the bookshelf called “Rules of the House”. But then I allow my kids to go to bed whenever they choose and we never speak about the rule again. Can I say my kids are in “outright rebellion”? I suppose in a very technical sense, but not in any real way. You can’t rebel against something that has no role or impact in your everyday life. I can’t rebel against the views of the Prime Minister of China—his views don’t affect me.
The Church does teach on many things that people simply ignore. Personally I think the Church did much better when she declared rebels as heretics and declared them anathema, but we currently have a kinder gentler Church. I suspect at some time the congenial parent will look at all the wayward children and declare enough. As my pastor once said, he is not here to make friends but get souls to heaven. One doesn’t do that by letting the flock scatter to the four winds.

As for the Church having no role in people’s life? Catholic moral teaching derives from God Himself. Every time that God’s people were not united under a single leader they strayed. That is a recurring theme over and over through out the old testament.
But what I really shouldn’t do with my “must be in bed by 10 pm” rule is go around the neighborhood criticizing other families about how they allow their kids to stay up until all hours. And brag about how my rule is written down in a book called “Rules of the House”. Or complain that my kids’ education is going down the tubes because they aren’t getting enough sleep.
See what I mean?
Yep. It’s the same thing my kids say when they don’t want to do something. “you’re not the boss of me”. Christian charity demands that we instruct the ignorant and admonish the sinner. God did not setup many chosen people. He did not have 10 lists of commandments. What you advocate is that there are many truths and each person’s personal truth is correct. There is but one truth and that is the truth of God.
 
I read that there are some Roman Catholic politicians who support SS marriage. One of them was greeted cordially by a high official in the RCC and there was no mention of his being outside of the RCC, even though his stance was publicly known.
It is a matter of judgement for how, say, a prominent Catholic who publically promotes actions contrary to the faith ought to be regarded/received/rebuked etc. The most basic principle is that whatever course is taken should do more good than harm.
 
But what I really shouldn’t do with my “must be in bed by 10 pm” rule is go around the neighborhood criticizing other families about how they allow their kids to stay up until all hours. And brag about how my rule is written down in a book called “Rules of the House”.
Well maybe you shouldn’t, but analogies have limits beyond which they don’t fit. Would there be merit is you castigating a neighbour for adopting too late a bedtime for their children - unlikely. Would it be reasonable to discuss the matter? Maybe.

And keep in mind that all sorts of bodies do just as you counsel against. You can be told that the way you manage your pets is cruel. Social Welfare bodies will criticise you for leaving your children alone for too many hours. Is it surprising the Church might counsel against certain social developments? And unlike these other bodies, they can do little more than offer counsel.
 
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