P.S. (in response to expected dobts concerning my advice)
I noticed that most posts in this thread eshewed reading any material by Ellen White. Of course, I also believe that most people on this thread have never read even a representative portion of the full breadth of her literary production. With 72 books and thousands of periodical pages, I know Ellen White for far more than the Great Controversy – she is, in fact, American’s most prolific writer historically (a fact that isn’t widely-publicized because of her reputation). The writings of Ellen White have nonetheless been an important conribution to my spiritual walk, and I find much praiseworthy within them.
I take the approach of H.H. Benedict XVI who, as Cardinal Ratzinger, always expressed a compassion and at times admiration for Martin Luther, while still disagreeing with his more objectonable teachings and legacy. Ellen White follows in the Reformation tradition that called the Catholic Church the antichrist (a very strong claim in the writings of Luther), and includes most of his arguments against the Church. Still, her baptism places her in partial communion with us as Catholics, and if she was saved (and I have many reasons to hope she is), she will be our (repentant) sister in heaven. That’s the mercy and grace of God.
As Catholics, we must defend and define ourselves against the heresies in Christianity, but Protestants are truly the victims (even when they create those doctrines). It is Satan who is behind the negative material in Ellen White, not necessarily Ellen White herself. Still, gems of truth appear throughout her writings, and as Catholics we can appropriate these and bring them into the fullness of the Christian experience we have in God’s true Church.
I want to be, like the Holy Father, able to extract what is good and admirable in another Christian, while forgiving and rightfully condemning that which is bad. Still, I will not condemn the good along with the evil:
“Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ.”
- Unitatis Redintergatio, Second Vatican Council, 1964