Z
Zach
Guest
On the other hand practically all the collectors are men, at least in the many different parish churches I’ve attended.
I think it depends from place to place. If there are more women among the church goers, it stand to reason that there probably are more women available to accept the appointment as EMHCs.Lea101:![]()
Its certainly not a crisis one way or another. But its interesting to notice and guess the reason for disproportionate numbers of one demographic group or another in any role, or business- particularly when it is something open to all.Not to sound rude or anything but…does it really matter? More women simply volunteer for these roles tbh
Well, it is often easier to get women to volunteer by just putting up a notice that says, “we need volunteers.” If there is active recruitment–meaning, people being approached individually with “we have this job and we think you would be good at it” then the numbers are more even, I think.…its just a lot easier to recruit gals for the job…
That’s certainly true, if the Church thought this was a problem, targeted recruitment could help shape the demographics of the group.If there is active recruitment–meaning, people being approached individually with “we have this job and we think you would be good at it” then the numbers are more even, I think.
In my parish you wouldn’t see any “young” ladies unless you, yourself are over 65 and consider anyone under that age “young”. I don’t think we have any EMHCs younger than 55. Our youngest reader is a teenager but she’s the only one under 40. The majority of our readers are over 55, at least a few are in their 80s.Regardless of what the answer is on this query, I don’t see it as much of a real problem at all.
It doesn’t offend me to see a lot of young ladies in this role or any other role as an altar server, reader, etc, I don’t feel “excluded” in the least.
And that and a dollar will get you a cup of coffee.Therefore, I think this created a subconscious idea in some parishes that lectures & EMHCs were primarily for women to participate in the Liturgy.
Again, this is just a theory that I heard on Catholic Radio.
No, it doesn’t matter.Not to sound rude or anything but…does it really matter? More women simply volunteer for these roles tbh
Well, I am 62, and as I get older, my standards for considering people “young” have certainly got more flexible.In my parish you wouldn’t see any “young” ladies unless you, yourself are over 65 and consider anyone under that age “young”.
To be honest, I’ve never kept count. It’s pretty well mixed at our parish. If I remember, I’ll count them. I think most of our readers, EMHCs, and ushers are married couples. Servers, obviously, are too young to be married, but there’s a fairly equal split of boys and girls. The cantors and choir are also pretty well split.Is there anyone else here who goes to churches where there are an equal amount of male and female EMHCs, readers, cantor’s, servers? That’s how it is in the several Churches I attend. By reading this thread I’m beginning to think every church besides the ones I attend it is females who overwhelmingly volunteer.
Sometimes I see a young person (man or woman) and think, ‘Huh. She (or he) doesn’t look old enough to be an EMHC.’ College age.Phemie:![]()
Well, I am 62, and as I get older, my standards for considering people “young” have certainly got more flexible.In my parish you wouldn’t see any “young” ladies unless you, yourself are over 65 and consider anyone under that age “young”.
Right … which is why I said SOME. From what I understand, there really were SOME priests and bishops who preferred women in lector and EMHC roles. How many had this view, no idea.phil19034:![]()
And that and a dollar will get you a cup of coffee.Therefore, I think this created a subconscious idea in some parishes that lectures & EMHCs were primarily for women to participate in the Liturgy.
Again, this is just a theory that I heard on Catholic Radio.
There are parishes with all women EMHCs. There are parishes with no women EMHCs. There are parishes where it’s split 50/50 and every other proportion you could name.
It’s all about who in a particular parish bothers to volunteer for the task.
Same for lectors.
Our lectors and EMHCs tend to be younger, with a near even split between men and women. In part, I think it’s because both of those are ministries more or less overseen by our pastor, which means that there is little opportunity for any one person or group to come “take over”. A lot of young people (myself included) who have struggled to participate elsewhere in the church because the old guard isn’t willing to make space find their way to being a lector or EMHC.In my parish you wouldn’t see any “young” ladies unless you, yourself are over 65 and consider anyone under that age “young”. I don’t think we have any EMHCs younger than 55. Our youngest reader is a teenager but she’s the only one under 40. The majority of our readers are over 55, at least a few are in their 80s.
Nothing wrong with that in my opinion.However, I do know a priest today who prefers female lectors when all things are equal.