Really? And the source for this rather remarkable claim about the bulk of the US Bishops? I find it rather odd based on the encyclical Orientalium Dignitas, issued in 1894 which expanded a similar encyclical, Demandatam, issued in 1794:
**My source? Here is one. Read it.
cin.org/clash1.html
The story is typical.
Here’s an excerpt:**
The news that the Ruthenian community of Shenandoah had organized to establish a parish of its own and would soon receive the service of a married Ruthenian or “Greek” Rite priest quickly provoked the local Polish and Irish Catholic clergy to anger. In various ways they tried to discourage the enthusiasm of the faithful by admonishing that the Holy See and the American government would never allow a married priest to settle in the United States. This effort to undermine the Ruthenian Catholic community enjoyed some initial success since the faithful in Shamokin, Excelsior and Hazleton, Pennsylvania, hesitated to commit themselves entirely to the cause of a Greek Catholic church in Shenandoah.
Meanwhile Father Voliansky had left Europe in November of 1884. After his arrival in New York he and his wife stayed in Jersey City, New Jersey for a few days and then proceeded to Shenandoah. He arrived at his place of assignment on December 10, 1884. From the onset, as he describes in his brief memoir “Recollections from By- Gone Years”, Father Voliansky’s missionary work was very difficult.
Despite the fact that this foreign, married priest had received a very joyful and enthusiastic welcome from the Ruthenian community of Shenandoah, the local Polish Catholic priest, the Reverend Joseph Alex Lenarkiewicz, refused permission to him for the use of Saint Casimir Church as a temporary place of worship. Undaunted, Father Voliansky simply decided to discuss the matter with the local RomanRite ordinary, the Most Reverend Patrick J. Ryan, Archbishop of Philadelphia (1884-1911). The new pastor was undoubtedly confident that his credentials from Metropolitan Sembratovich were in order and that the Roman Catholic Hierarch would lend assistance and concede whatever permissions he needed. A tragedy was in the making.
Upon his [Father Voliansky’s] arrival at the Philadelphia Chancery, Father Voliansky was met and interviewed by the Reverend Ignatius Horstmann, Vicar General of the Archdiocese. Voliansky was summarily refused personal access to the Archbishop and was forbidden to exercise his priestly ministry on account of his married status. He was also denied any jurisdiction [authority] from the Archbishop to serve the Ruthenian Catholic faithful within the confines of the Archdiocese for the same reason. His credentials from the Metropolitan in Europe were ignored, there was simply no room in America for a married priest.