Entry Requirements Into Non-Catholic Faith Traditions

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I’m curious about the ‘entrance requirements’ for non-Catholic faith traditions.

I was raised in the Churches of Christ. Entrance into “The Church” (yes, they use that term, too) required baptism. When someone wanted to be baptized, a short study was initiated involving topical Bible passages and a discussion of how crucial baptism is to salvation (rather simple topic; easy to grasp). This lasted a few minutes to a few hours. Once consent was announced by the inquirer, baptism followed as soon as humanly possible; day or night, it didn’t matter. Baptism was that important.

While I’m painfully aware of the entrance process used by the Catholic Church, I don’t think I’ve ever heard of what other Christian-based faith traditions require. Please share.
 
I’m curious about the ‘entrance requirements’ for non-Catholic faith traditions.
Evangelical Pentecostal here. Essentially, anyone who professes faith in Christ can be admitted as a member of the church. We do baptize believers, but that is not in itself what joins someone to the Church.

The Church includes all those who have faith in Christ and are born again–no matter the denomination.
 
I’m curious about the ‘entrance requirements’ for non-Catholic faith traditions.

I was raised in the Churches of Christ. Entrance into “The Church” (yes, they use that term, too) required baptism. When someone wanted to be baptized, a short study was initiated involving topical Bible passages and a discussion of how crucial baptism is to salvation (rather simple topic; easy to grasp). This lasted a few minutes to a few hours. Once consent was announced by the inquirer, baptism followed as soon as humanly possible; day or night, it didn’t matter. Baptism was that important.

While I’m painfully aware of the entrance process used by the Catholic Church, I don’t think I’ve ever heard of what other Christian-based faith traditions require. Please share.
As you may know, the initiation rites of the Catholic Church are very different from many other Protestant denominations’ approach. Still, not all have a simple few hours of prep before baptism. The closer a Protestant ecclesial body is to the Catholic Church, the more they generally tend to have a fuller, longer initiation process. Protestant bodies differ so widely from one another, and what they consider vital differs so greatly, that comparisons aren’t really possible.

RCIA ought not be to “painful” for anyone. I came into it very well informed, in many ways, more so than many others since I had a B. A. in Bible from an Assemblies of God Bible college. However, when it came to Church history, I was quite ignorant, and soaked up everything I learned about it in the RCIA process. I was grateful for the time to study more and be integrated into a body/community, for becoming Catholic isn’t merely about individual salvation, but it’s about becoming one with the Body of Christ, which entails the local parish, the wider Catholic community, as well as the Communion of Saints. Indeed, many a candidate/catechumen has said that they wished their RCIA would have included much more than they experienced.

As to the importance of the Sacraments of Initiation, of course they are vitally important, but they shouldn’t be rushed on that account. Those who are in the process of being accepted into the Church through baptism are not in danger of losing their salvation if they should die before receiving water baptism. They come under the baptism of desire, as noted in the Catechism of the Catholic Church:
1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
And as important as confirmation is, it’s not necessary for salvation, so receiving good and proper instruction before receiving it is no hindrance to anyone’s eternal happiness.

Some people do undergo a short, simple process of being instructed and received into the Church, but they usually have a very solid background in Church teachings, history, etc., and know pretty much what they are committing themselves to. Most people don’t have those advantages, and so need, in all fairness to them, to know what they are expected to believe/do as Catholics and how they will fit into the Body of Christ as full members of that Body.
 
Hello,

How was someone in the Old Testament, be a member of His covenant, and allowed to worship him in Gods’ temple? just by believing?

Since God does not change, and the Old Testament was a shadow of the new. I would think that they would be very similar.
 
It varies. Some of the ones I know a little about:

The Disciples of Christ practice immersion for those not previously baptized. But receive into the church non-immersed baptized persons as well and do not re-baptize. For membership, the baptized are only required to make a simple public acclamation of faith by responding to a question along the lines of: Do you believe that Jesus is the Christ, the Son of the living God and have you accepted him as your personal Lord and Savior? I believe at the end of the service there is a calling to those who wish to come forward to enter into membership.

The United Church of Christ has a similar acclamation to be made but frequently there is a class to take beforehand. Although I did have one UCC pastor, who was raised RC, tell me for membership into her UCC congregation, a person merely tells her of their interest, she informs the board and you become a member. She may have left out the class part, I’m not sure.

PCUSA congregations I believe frequently also have a new member’s class and then a person becomes a member by responding to similar questions.

In TEC, there are classes which I’ve known to run 6-8 wks and the bishop comes once a yr to receive into the church those who have been previously confirmed in the apostolic succession of bishops. For instance, TEC accepts Catholic confirmation because it believes both TEC and the Roman faith have apostolic succession. Or the bishop confirms those not previously confirmed.

Unitarian Universalists sign a membership book.
 
Evangelical Pentecostal here. Essentially, anyone who professes faith in Christ can be admitted as a member of the church. We do baptize believers, but that is not in itself what joins someone to the Church.

The Church includes all those who have faith in Christ and are born again–no matter the denomination.
Non-denominational and basically ditto on the above bolded, but you don’t actually need to publically profess your faith to become a member. You do that in order to be baptized.
 
Hello,

How was someone in the Old Testament, be a member of His covenant, and allowed to worship him in Gods’ temple? just by believing?

Since God does not change, and the Old Testament was a shadow of the new. I would think that they would be very similar.
:eek:

You mean by circumcision?
Oh, that explains why I failed rcia 😛
 
A good description of the process of joining a Non-Catholic faith can be found in Non-Catholics For Dummies.
 
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