C
Contarini
Guest
No dispute that there’s a theological shift. What I challenged was your particular claim about this particular omission.*Holmes (admitted) to have misled the Church, for he justified the failure to respond to the challenge of the Society for the Preservation of the Book of Common Prayer (SPBCP) in these words:
“They were correct when they said, as they did repeatedly and sometimes abrasively, that the theologies of the 1928 Book of Common Prayer and STU (Services for Trial Use. i.e., what was to become the 1979 book) were different. The SLC probably was strategically wise in not affirming this too loudly, but its members knew that the SPBCP was correct. There is a clear theological change." (emphasis added.)*
Link to article.
I link this not for arguments sake, just for education. Regardless of viewpoint, the reality that the Episcopal Church has suffered devastation since the time this has come in is clear. Not implying the theological changes caused it, they just parallel each other. So sad a beautiful tradition has been damaged so badly. I hope they manage to recover it somehow, though it looks like the chances are slim.
The specific shift mentioned in the article you linked is a shift in the understanding of confirmation. Well, it’s true–the old Western understanding of confirmation isn’t tenable. It’s not the teaching of the early Church or of the Eastern Church.
And if the revisers were as duplicitous as your source claims, they were following in the footsteps of Cranmer. That doesn’t justify them, of course. But traditional Anglicans often have a high degree of amnesia about the problems in Anglicanism that long predated 1979.
Edwin