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I don’t think you should mock this woman or call her horrendous. If she’s faithful to her calling, whether you believe it to be genuine or not, she loves God and her neighbors and she’s done a lot of good in this world.
Maybe so, but God has not called her to be a priest/bishop any more than God has condoned abortion, gays, gay marriage and the rest…

This woman and others like her are a total mockery of the original priesthood/episcopate of what Christ and His chosen Apostles set up.
 
I would agree that on its own this is not a convincing argument. Our Lord obviously worked within his times to a great degree, and so it really doesn’t mean all that much that he selected men.
Christ had no problem bucking the system of His time and creating controversy to the point where people wanted to stone Him. If He wanted women priests, some of the 12 would have been women. Social norms of His day played no part in any of His decisions. After all, He claimed He was God or a least inferred numerous times and was accused of BLASPHEMY which led to the Cross. He had a fondness for bucking the current beliefs of His time. “The Lord of the Sabbath” and “Something greater than the temple is here” come to mind instantly.
Our faith is not based on human reason or wisdom, but is revealed by God. And the arguments for women priests are all human arguments, based on ideas of things like equal rights, and don’t come from revelation.
People want female priestesses for feminist reasons and not theology.
The Church, the pillar and foundation of the truth, has been consistent for 2000 years in ordaining men and not women. Not only that, she has taught that this was necessary. Personally I would not have been troubled by women priests at all, if the Church and the Spirit had decided it was the right thing. They didn’t though, and there just comes a point when we must accept what has been revealed.
Great point. People forget about obedience to the Holy Church.
 
The deaconess (usually trotted out to prove women ordination) mentioned by Paul was not ordained to the priesthood. Nowhere is there evidence of ordination. They were helpers to women who were being baptized. No where is their evidence that they served any other role. The scripture about Junia is rendered NOT that she was an apostle but that she was known to the apostles. It does not matter what her sex was. She was not being called an apostle. Women did not serve as priestesses and there is no legitimate source that says they did.
Lol…trotted out? Oh regardless of the pejorativeness of your remarks, she was declared by Paul to be a deacon, something your church claims is not possible today. The greek word Paul uses does not separate Phoebe out as different from the men. It is used as “one who serves” interchangeably, he only uses the word deacon.

As to Junia The NRSV translates as:

Greet Andronicus and Junia …they are prominent among the apostles."
Both the NRSV and NJB claim her to be an apostle, beyond those of the original twelve, as was paul himself. There are plenty of legitimate sources, two widely accepted biblical translations, plus a majority of biblical experts, but you personally are not prepared to give them credence for obvious reasons. I understand that of course, since you can’t go against what you faith declares.
 
Because you and those other people believe feminism should rule theology.

They do not have Holy Orders of the priesthood. Not one female has of the true Church for 2,000 years and I see no reason at all why it should change.
I guess when they themselves are a mockery to begin with, it isn’t much of a stretch to think what they are doing are mockeries. The sad point is, is they are not conferring grace on anyone.

The Lord’s and the Apostles examples, as well as 2,000 years of Sacred Tradition, stand as stalwarts to the truth. Not modern day nonsense.
Not my declaration, but their example. How much of the Gospel can you disregard and still make it to heaven? Abortion, homosexual acts (Robinson), gay marriage,…
I would imagine that some theologians and biblical experts might be a tad surprised to learn that they are feminists! LOL…Your continuation of repeating your beliefs is noted, but of no obvious debate effect. Saying it don’t make it so as they say, nor does stomping your foot. I understand that YOU see no good reason to change things. Pity that you don’t make the decisions but you don’t.

Actually I don’t think you feel one bit sad, but rather arrogantly bemused in your superiority, self granted though it might be.

And it does seem that you are with the swipe of your hand, declaring by your own pronouncement that millions are not Christian. Your the one defining things. I hope for your sake God listens to your advice.
 
I don’t think you should mock this woman or call her horrendous. If she’s faithful to her calling, whether you believe it to be genuine or not, she loves God and her neighbors and she’s done a lot of good in this world.
This is not the first time I’ve seent his kind of thing. Of course should we label such a picture of someone Catholic like this, we would be banned in minutes. I’m rather shocked actually that the powers that be here allow this kind of thing. I’m sure it’s just this kind of behavior that has so got the Vatican worried about the radicalization of the Catholic right.
 
I’m not mocking her. I’m calling that picture scary. She is one symbol to her church and another to me. To me that picture stands for what is wrong in our society today. 2,000 years of tradition trashed essentially because we know so much more than Christ and his Apostles. I blamed women’s lib for much of today’s woes, then someone pointed out contraception was the root of it. I read Humana Vitae and was shocked by the prophecy of it. I’m not getting into the back and forth of it and I hope that I’m not being rude about it, but that’s the short version of my opinion.
But you are mocking. Mores to the point, its always easy to find someone to blame for what you think is wrong with the world. Blame it on women, or immigrants, or gays, or whatever is fashionable and acceptable in the day. Perhaps it might be worthwhile to try to determine whether this is what Christ and his apostles really intended, after all. You see, friend, we would suggest that God never intended that patriarchy would rule the day. Certainly that Jesus never intended any such thing. And if you read Paul’s authentic letters, it’s really quite clear that he didn’t either. He meant it when he said, there will no more be male or female, slave or master etc. It was just more than could be handled in the society and so little by little it was turned back into the what it has always been. Men decide, women obey. All others obey.

No doubt being a firm believer that your church cannot err makes it impossible to try to objectively re-examine things. Many of your fellow RC’s have of course,but I guess you call them “cafeteria” style.
 
That’s just what I was thinking too. If ‘in Christ there is no slave or free, male or female’ means that women can be priests and bishops, then wouldn’t St. Paul himself have understood it that way?
Peter I think he did see it that way. A bit of exegetical explanation. The portion of Corrinthians where “paul” says women should be silent is not thought to be original to the document. It is nearly an exact paraphrase of what occurs in Timothy, a letter not believed by most scholars to have been written by Paul. In several manuscripts, one finds this portion of Corinthians in the margin, after the verses which now wrap it. If you look at the NRSV you will see that this verse is in parentheses exactly because it is not thought original. It is highly helpful when looking at Paul to divide paul into what are nearly unanimously thought to be his letters, those nearly unanimously thought to be not his writings, and those where there is no clear determination. The represent basically the radical Christ follower, the reactionary fake Paul, and the conservative pseudo-Paul.

paul loses most all his “contradictions” when viewed that way.
 
Why do women “have” to be ordained as priests and bishops? If the pro-ordination people are “right”, and women are denied the priesthood, then nothing really happens except a few people don’t get to live out their own personal dreams. God will reward them for their obedience and will correct people for their error. If anti-ordination people are right, you’re damaging a priceless tradition. The church, wheather it is Roman Catholic, Orthodox, Anglican, Lutheran, or otherwise, shouldn’t be a battleground over human ideologies like feminism, gay rights or any of those other things. It’s not like the Catholics and Orthodox didn’t have alot of women saints without a “priestesshood”.

I talked to a woman once who spurned interested in the Orthodox faith, even though she was Armenian. She was interested in Evangelicalism because she could be a minister and wanted to be “cclose to God”. God had “called” her to that. Of course she disparriaged the tradition teachings of the church. I was just shocked she would do something like that… where does respect for the people that brought you that faith you now have fit in? I really wonder if “God” is calling women to the priesthood, or something else.
Why do black people have to be free? If the anti-slavery people are right and blacks should be free citizens nothing happens but that a few million people don’t get to live out their dreams. God will reward their obedience, and punish those who were wrong. If the pro-slavery people are right, then you have destroyed a time honored institution and an economy…

I know that you will yell that this is unfair, but do you see how it is misused. You cannot ask in any good conscience for people to ignore what they believe God mandates because it would upset some church’s time honored tradition! Of course, God will settle the matter in his time, but we are called to follow our hearts, understanding as best we can. No institutution stands before one’s conscience or should. That is pure idolatry.

No doubt many in ancient times made fun of Paul and other Christ followers for their absurd behaviors in upsetting the Jewish synagogue with their bizarre teachings and warnings. Should that have stopped them?
 
Christ had no problem bucking the system of His time and creating controversy to the point where people wanted to stone Him. If He wanted women priests, some of the 12 would have been women. Social norms of His day played no part in any of His decisions. After all, He claimed He was God or a least inferred numerous times and was accused of BLASPHEMY which led to the Cross. He had a fondness for bucking the current beliefs of His time. “The Lord of the Sabbath” and “Something greater than the temple is here” come to mind instantly.
Yes, of course you are right. But, as an argument it just won’t convince. There are ways to answer it. It is an argument founded on reason and logic, and reason and logic can be used to circumvent it. Our faith, though, is not about human reason, but revelation. The Church and the Spirit have seen fit to tell us what is true in this regard, and the answer has been definitive and consistent throughout history, from the Lord down to now. The priesthood is for men only, and that is that. I would have been nothing but comfortable with women in the priesthood if God had revealed that that was his will. And he did not.
 
Christ had no problem bucking the system of His time and creating controversy to the point where people wanted to stone Him. If He wanted women priests, some of the 12 would have been women.
This is a non sequitur. All you can say is that if He had wanted some of the 12 to be women, some of them would have been. You can’t assume that His choice of twelve men was intended to be normative. (You can of course invoke Catholic tradition to give that meaning to His actions, but you can’t reasonably read this from the actions themselves without reading them through the lens of tradition.)
Social norms of His day played no part in any of His decisions.
That makes no sense. Most of what He did, like most of what any human being does, was shaped by social norms. Jesus defined social norms when His ministry required it. Clearly His ministry did not require Him to make some kind of feminist statement when choosing the Twelve. That’s all you can conclude. Period.
After all, He claimed He was God or a least inferred numerous times and was accused of BLASPHEMY which led to the Cross. He had a fondness for bucking the current beliefs of His time. “The Lord of the Sabbath” and “Something greater than the temple is here” come to mind instantly.
All of these were required by His mission. Your claim that Jesus went around bucking the current beliefs just for the fun of it is completely unsupported.

Jesus didn’t denounce slavery either. There is no evidence that He chose a slave as one of the Twelve (admittedly this is less clear, since we can’t obviously tell from the names of the Twelve that they were all freemen, while we can tell from their names that they were all men). He didn’t teach germ theory, even though that would have saved thousands, perhaps millions of lives over the centuries. He didn’t leave behind a list of all the disasters that would happen in the next few millennia, with precise instructions for how to avoid them.
People want female priestesses for feminist reasons and not theology.
The two are not incompatible. The reason for ordaining women is deeply rooted in basic Christian theology.
  1. Men and women share a single nature (made in God’s image).
  2. Jesus took on this nature in the Incarnation for the sake of our salvation.
  3. Therefore, women are ontologically as capable of personifying Christ as men.
Now you can disagree with this argument, presumably by denying the logical connection between points 2 and 3. But you can’t deny that this is a theological argument.

Edwin
 
Peter I think he did see it that way. A bit of exegetical explanation. The portion of Corrinthians where “paul” says women should be silent is not thought to be original to the document. It is nearly an exact paraphrase of what occurs in Timothy, a letter not believed by most scholars to have been written by Paul. In several manuscripts, one finds this portion of Corinthians in the margin, after the verses which now wrap it. If you look at the NRSV you will see that this verse is in parentheses exactly because it is not thought original. It is highly helpful when looking at Paul to divide paul into what are nearly unanimously thought to be his letters, those nearly unanimously thought to be not his writings, and those where there is no clear determination. The represent basically the radical Christ follower, the reactionary fake Paul, and the conservative pseudo-Paul.

paul loses most all his “contradictions” when viewed that way.
You are arguing that portions of the scripture are not reliable and were not inspired. That is an evil argument without any merit at all. One cannot reasonably say that this or that paragraph is false or less inspired than another one. It is all equally inspired and inerrant.

The Church, the pillar and foundation of the truth, has attested to this fact. We know with absolute certainty that every word in the scriptures is true, not because scripture says so, but because Holy Mother Church says so. What she has accepted God has given, and what she has rejected God did not give. If we found that a drunken atheist had penned even the Gospels it would only prove that the Spirit could inspire even drunken atheists.
 
You are arguing that portions of the scripture are not reliable and were not inspired. That is an evil argument without any merit at all. One cannot reasonably say that this or that paragraph is false or less inspired than another one. It is all equally inspired and inerrant.

The Church, the pillar and foundation of the truth, has attested to this fact. We know with absolute certainty that every word in the scriptures is true, not because scripture says so, but because Holy Mother Church says so. What she has accepted God has given, and what she has rejected God did not give. If we found that a drunken atheist had penned even the Gospels it would only prove that the Spirit could inspire even drunken atheists.
you seem to be approaching things from a fundamentalist point of view. To say that some portions of scripture are erroneous is not to say they are uninspired. Inspired persons can make error and incorrectly perceive truth. There is nothing evil about it, and many of these scholars are Catholics in good standing with the Church. The RCC is continuing to research scripture in an attempt to uncover all meaning. I would perhaps give more credence to scripture itself that to the Church, that is akin to idolaltry I would suggest.
 
I know that you will yell that this is unfair, but do you see how it is misused. You cannot ask in any good conscience for people to ignore what they believe God mandates because it would upset some church’s time honored tradition!
I just don’t have alot of faith in arguments from American Episcopalians anymore. When Gene Robinson gets up in front of GLAAD to tell them how wrong Christians are, showing more allegiance to his homosexual cohorts than to the Christian church… and he is not disciplined… I really don’t have alot of faith in Episcopalianism to know the will of God. The whole thing smacks of humanism.

I’d be curious to read this NRSV and research why they think some words attributed to Paul aren’t the authentic words. Regardless, I agree more with the Catholic position- it’s tradition, it’s done, and it actually doesn’t matter if it’s in the Bible or not. Ordaining women is the first step to ordaining everything else. The Anglican church traditionally had deaconesses and IMO that is good enough.
 
I just don’t have alot of faith in arguments from American Episcopalians anymore. When Gene Robinson gets up in front of GLAAD to tell them how wrong Christians are, showing more allegiance to his homosexual cohorts than to the Christian church… and he is not disciplined… I really don’t have alot of faith in Episcopalianism to know the will of God. The whole thing smacks of humanism.

I’d be curious to read this NRSV and research why they think some words attributed to Paul aren’t the authentic words. Regardless, I agree more with the Catholic position- it’s tradition, it’s done, and it actually doesn’t matter if it’s in the Bible or not. Ordaining women is the first step to ordaining everything else. The Anglican church traditionally had deaconesses and IMO that is good enough.
Could you expand a little on the Anglican Church traditionally having deaconesses? Beginning when, and where?

GKC
 
This is a non sequitur. All you can say is that if He had wanted some of the 12 to be women, some of them would have been. You can’t assume that His choice of twelve men was intended to be normative. (You can of course invoke Catholic tradition to give that meaning to His actions, but you can’t reasonably read this from the actions themselves without reading them through the lens of tradition.)
Why didn’t the Lord choose women?
Why didn’t the Apostles choose women?

VI. WHO CAN RECEIVE THIS SACRAMENT?

1577
"Only a baptized man (vir) validly receives sacred ordination."66 The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.67 The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ’s return.** The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.68**

1578 **No one has a *right *to receive the sacrament of Holy Orders. Indeed no one claims this office for himself; he is called to it by God.69 Anyone who thinks he recognizes the signs of God’s call to the ordained ministry must humbly submit his desire to the authority of the Church, who has the responsibility and right to call someone to receive orders. Like every grace this sacrament can be *received *only as an unmerited gift.
**
Clearly His ministry did not require Him to make some kind of feminist statement when choosing the Twelve. That’s all you can conclude. Period.
The Lord’s example as well as the Apostles are all we need.
Jesus didn’t denounce slavery either.
He didn’t denounce homosexual acts either, but His Father did and even St. Paul did. St. Paul’s condemnation by itself is good enough.
The two are not incompatible. The reason for ordaining women is deeply rooted in basic Christian theology.
  1. Men and women share a single nature (made in God’s image).
  2. Jesus took on this nature in the Incarnation for the sake of our salvation.
  3. Therefore, women are ontologically as capable of personifying Christ as men.
So you say a woman should be made priests because she was made in the image of God. That Jesus became man…and she could recite the words of consecration and lift the chalice as good as any man…

Jesus never chose a woman and neither did the Apostles to be priests. Besides, the Magesterium of the Catholic Church is divinely guided. The Orthodox will never have female priests either. Sacred Tradition is on the same level of Sacred Scripture.
Now you can disagree with this argument, presumably by denying the logical connection between points 2 and 3. But you can’t deny that this is a theological argument.
There are no examples of female priestesses in Sacred Scripture or Sacred Tradition on the level of a priest. ZERO. Just because a woman was created in the image and likeness of God doesn’t mean she is called to be a priest. Just because she can recite a few lines and raise a chalice doesn’t mean she is meant to be a priest at all. It is not theologically correct for female priests.

"Anyone who thinks he recognizes the signs of God’s call to the ordained ministry must humbly submit his desire to the authority of the Church"
 
Could you expand a little on the Anglican Church traditionally having deaconesses? Beginning when, and where?

GKC
  1. It was part of the Tractarian/Ritualist movement in the UK, “Anglo-Catholicism”. When I lived in the UK years ago, one of the family friends was a deaconess in her church for many years, she wasn’t that young and had lived through WWII.
 
  1. It was part of the Tractarian/Ritualist movement in the UK, “Anglo-Catholicism”. When I lived in the UK years ago, one of the family friends was a deaconess in her church for many years, she wasn’t that young and had lived through WWII.
I have never heard of this before, and I thought I was fairly well read in both the Tractarian and the Ritualist movements. She was ordained, then? Through the imposition of hands, by at least one bishop?

GKC

Anglicanus Catholicus

Added: and a little googling (not my favorite resource) finds a few mentions of it, in the 19th century. So +Iker has some precedent. Though there appears to be some controversy as to whether they were considered in orders, then.

Interesting.
 
Anyone have suggestions on proper reverence for Catholics who are attending Episcopalian/Anglican “masses”?

Last funeral mass I went two, the genuflected to the altar, kneeled at the consecration, and of course had prayers from their very beautiful book of prayers.

I’m trying to find the line between “Christian worship” and disrespect to the Catholic Church, the church that I’m in and it’s congregrants.

Clearly, I wouldn’t take “communion.”

But how about kneeling at their “consecration”? Reverencing the altar?

Thanks.
man … if you can’t go to a funeral and pay respect for the dead in the way everyone else does just to make a silly point … then you have serious problems. What ever happened to plain old common decency? Apparently it’s only an atheist virtue
 
Why do black people have to be free? If the anti-slavery people are right and blacks should be free citizens nothing happens but that a few million people don’t get to live out their dreams. God will reward their obedience, and punish those who were wrong. If the pro-slavery people are right, then you have destroyed a time honored institution and an economy…

I know that you will yell that this is unfair, but do you see how it is misused. You cannot ask in any good conscience for people to ignore what they believe God mandates because it would upset some church’s time honored tradition! Of course, God will settle the matter in his time, but we are called to follow our hearts, understanding as best we can. No institutution stands before one’s conscience or should. That is pure idolatry.

No doubt many in ancient times made fun of Paul and other Christ followers for their absurd behaviors in upsetting the Jewish synagogue with their bizarre teachings and warnings. Should that have stopped them?
Even supposing that the women in question ought to be allowed to “live out their dream” of being priests, I would still find it quite disturbing that you juxtapose that with the idea of slaves being allowed to “live out their dream” by being freed.

:mad:
 
You are arguing that portions of the scripture are not reliable and were not inspired. That is an evil argument without any merit at all. One cannot reasonably say that this or that paragraph is false or less inspired than another one. It is all equally inspired and inerrant.

The Church, the pillar and foundation of the truth, has attested to this fact. We know with absolute certainty that every word in the scriptures is true, not because scripture says so, but because Holy Mother Church says so. What she has accepted God has given, and what she has rejected God did not give. If we found that a drunken atheist had penned even the Gospels it would only prove that the Spirit could inspire even drunken atheists.
Actually I think that, to an extent, SpiritMeadow has a point. I had asked her “If ‘in Christ there is no slave or free, male or female’ means that women can be priests and bishops, then wouldn’t St. Paul himself have understood it that way?” (and you’d asked pretty much the same thing), hence I think it’s fair for her to bring in the theory that St. Paul wasn’t the author of those other Scripture verses.

That’s not to say that there aren’t other good arguments for male-only priesthood; it’s just that the specific argument I was using hinges on what Paul himself wrote. (Definitely I agree with you that “not-written-by-Paul” doesn’t render something “not Scripture”.)
 
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