S
Spirithound
Guest
The Church has implied no such thing. The new translation was done in accordance with a new position on translation technique.But that also brings up an interesting question. Would the “for all” consecration still be valid (though illicit) after Nov. now that the Church has implied that it does deviate substantially from the “pro vobis et pro multis” ?
The Words of Consecration are “This is my Body.” “This is my Blood.” Everything else is extra, in the strictest sense of that word.
Why do you think that a particular prayer gains its consecratory nature by decree of the Church?