E
East_Anglican
Guest
God loves me even though want to commit adultery about five times a week.
A reading of the sayings of the Desert Fathers convinced me of the radical love of God. And this understanding (which is admittedly limited!) of the awesome, burning, terrible, glorious beautiful love of God changed my life in a number of unexpected ways (I stopped being a republican, for instance).
Well that’s some good come out of it!
Deo Volente;2972931:
The Bible calls the act a sin. Of course when it is mentioned in Romans chapter one, it is mentioned with a host of other sins. Within that list, it is the only one I havn’t commited myself. This does not justify the practice.Furthermore, a look into Biblical exegesis on the passages in the Bible which many purported to be about homosexuality were revealed, in context, to be about something else–it became clearer and clearer to me that as a culture, our taboos regarding homosexuality were being read back into scripture; that scripture dealt with a misuse of sexuality within particular contexts–cult prostitution, institutionalized pederasty, materialism/hedonism, etc; that homosexuality itself was never once mentioned in the Bible (save in spurious translations) given that the word and the understanding of sexuality of which it is a part is a product of the 19th century; that given that the institution of slavery, which is manifestly sinful, was not directly condemned in the Bible it is reasonable to conclude that cultural values and biases particular to the time of the writing of the Scriptures would be present and that these biases and prejudices are not necessarily authoritative nor indicative of moral law; that the keynote of the Gospel was Love, and not a love circumscribed by law, but a Love which fulfills and transcends law. It is a Love without limit. Though of course it is a Love which calls us to relationship, to responsibility, not license.
via media is about moving the goal posts to suit ones self.After some time, I found myself at home in the Anglican church which, in the US at least, seems to be actively seeking to understand just how large the table of grace really is–and not only is this reflected in the classical via media position of Anglicanism, balancing Catholic tradition with Protestant reform, but also in a real commitment to the broader questions and challenges of social justice.