Error in apologist's response??

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A forum member recently posed a question in the “Ask an Apologist” Forum with the heading, “Is First Communion before Confession allowed?” This member went on to indicate that the practice in her parish was for second graders to receive First Holy Communion and then, two years later, receive the Sacrament of Reconciliation.

Catholic Answers Apologist Peggy Frye began her response to this question with the following statement…

“First Confession is always done prior to receiving First Communion. There are no exceptions.” (emphasis mine)

…followed by two posts worth of supporting documentation.

In the Byzantine Catholic Church, the standard practice is for infants who are being initiated into membership within the Church to recieve all three of the Holy Mysteries of Initiation, Baptism, Chrismation and Eucharist in the same ceremony. Clearly, these Catholic infants, every bit as Catholic as their Latin Rite counterparts, partake in their First Holy Communion well before their first Confession - all with the blessing of the Catholic Church! There are exceptions, Ms. Frye!

Now, I would not be posting this if this site were billed as the Roman Catholic Answers Forums. It is not. It is billed as the Catholic Answers Forums. Period. As such, the assumption has to be that the apologists here will speak on behalf of all Catholics.

The word “catholic” denotes that we are a diverse Church, broad in our individual heritages and ritual practices. Yet the global perception of our Church continues to be one of a one-dimensional organization, with the word “Roman” or “Latin” being part of our official title. Given the huge population differential between the Church of the West and the Churches of the East that together comprise our Holy Catholic Church, this perception is sad, but understandable, when viewed through the eyes of the average world resident. It is not, however, an understandable nor acceptable perception when it comes from one who holds themselves up to be an expert on Catholic Church-related matters.

My friends, I beg your forgiveness if I’m beginning to sound repetitious, but I feel we’ve been down this road too many times. In fact, an extremely high ranking member of the Catholic Answers organization once took me to task on this forum for expecting what he referred to as some sort of “Eastern Catholic affirmative action.” I assure you I’m not sitting out here playing “watchdog,” waiting for one of my Latin brothers or sisters to slip up and slight the Eastern Catholic Churches. When a Catholic Church expert blows a call, however, I’d be the one slighting my own Church if I were to ignore it. I won’t do that.

A recent poll on this forum indicated that our membership would prefer to see Eastern Catholic issues integrated into the more “mainstream” Catholic discussions where appropriate as opposed to a separate, segregated Eastern Catholic Forum. Well, here we go… this is a perfect example.

Ms. Frye, please don’t read any personal animosity into my remarks. What you’re seeing is frustration on my part. I realize that your area of expertise resides in matters relating to your own ritual Church, which I assume to be the Latin Church. As a Catholic apologist, however, you speak for all of us, even the few Easterners that hang around here. Because of your position, your responses are assumed to be “gospel” by all who read them. Please don’t forget we’re out here.

Thank you,

a pilgrim *
 
You do have a valid point.

It would have been more correct to state "“First Confession is always done prior to receiving First Communion in the Roman or Latin Rite . There are no exceptions at this time.”
There were exceptions allowed in some diocese of the US in the 70’s. But Rome put an end to them in the Latin rite 20 or so years ago.

I won’t of course speak for the Catholic Answers staff since I’m not one of theirs. However when I answer or comment on something I am answering from a 95% Western view. I once considered purchasing the Canons of the Eastern Church but decided I had other things I needed the $80 for. I know a little practical information about the Eastern Church today. However I do not believe that any person will be an expert in both Western and Eastern Church practice and discipline, unless one participates in both. Dogma and Doctrine is a bit different because there is very little divergance of theology between East and West.
I have always said if you ask me to explain what a Protestant believes about this or that. My answer will most likely be go ask a Protestant! My point is when reading answers we all must remember that they are most likely not given from from a universal view, but from either an Eastern or Western perspective.
 
I understand that in the Byzantine Catholic Rites infants receive Baptism, Confirmation, and Eucharist all at the same time as the sacraments of initiation.

But do they then at some later date receive a “first holy communion” (which in their case would be a "second holy communion)? And if so, is this preceded by the sacrament of confession? Or do they continue to receive communion at any Mass even before what the Western Church considers the “age of reason”? Just curious.

JimG
 
hey pilgrim i think it is obvious what she meant–she meant in the roman rite----so u know what GET ALIFE WILL YA—no offense but please with all the important things to tlak about to try to be a new york city lawyer and catch some and then hold their feet to the fire --PLEASE—GET A LIFE!!!
 
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yoyoyoy:
hey pilgrim i think it is obvious what she meant–she meant in the roman rite----so u know what GET ALIFE WILL YA—no offense but please with all the important things to tlak about to try to be a new york city lawyer and catch some and then hold their feet to the fire --PLEASE—GET A LIFE!!!
This is exactly the response that makes us Byzantine Catholics feel welcome here.

If this is the case then the Catholic Answers should change their name to either Roman Catholic Answers or Western Catholic Answers.

Many people out there think that the answers given are Authoritative and Binding on all Catholics. This, as pointed out by my good friend a pilgrim, and myself earlier here is not true.

And as I said then, this is what causes many Eastern Catholics to tune out when Catholic Answers comes on the radio and to not vist this forum at all.
 
Hi, JimG!

Children in the Byzantine Catholic Church, for the most part, continue to receive the Eucharist from the day of their initiation into the Church on… it is not at all uncommon to see toddlers and even infants in parents’ arms approach to receive the Blessed Sacrament right along with those who are above the “age of reason” at any given Divine Liturgy. This practice has raised some eyebrows with regard to Eastern Catholics who visit a Latin Church with the intention of having their infants and/or toddlers receive the Blessed Sacrament during Mass - always a good idea in these instances for Easterners to inform Father BEFORE Mass that their young children will be approaching for Holy Communion!

As a related side note, infant communion was the accepted practice in both the Churches of the East and the West up until sometime during the 12th century. At that time, Roman Catholic lay individuals were no longer allowed access to the chalice, thus making Holy Communion for the laity available only under the species of bread (host). This posed the potential for unintentional desecration of the Sacred Host by infants who would not or could not chew and ingest (obviously, a small drop of the Blessed Sacrament in the species of wine is much easier to confect to an infant). This is what actually prompted the whole “age of reason” thing with regard to First Holy Communion in the Roman Catholic Church.

Side note #2: Many Byzantine Catholic Churches do have a “First Confession and Holy Communion” ceremony, usually around age 7 or so, with the emphasis placed on the “Confession” side of the equation… obviously, by this time in a Byzantine child’s life, the Communion s/he receives at this ceremony is more like the 350th or so, rather than the 1st!

Side note #3: The return to the practice of Holy Communion as part of a Byzantine infant’s initiation into the Church is really pretty recent. I was baptized and chrismated into the Byzantine Catholic Church in 1951 and, in line with the predominant Latin practice of the day, had a more “conventional” First Holy Communion in 1958 (or was it '59?). All three of my children were also baptized and chrismated into the Byzantine Catholic Church as infants, without Holy Communion as part of the initiation - this as recently as 14 years ago for my youngest! It was only after JPII’s encyclical Orientale Lumen (1995) that the directive was clearly given for the Churches of the East to forego the various “Latinizations” they went through over the years and to return, as much as possible, to their own ancient ritualistic practices.

Hope all this helps, my friend!

a pilgrim
 
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ByzCath:
And as I said then, this is what causes many Eastern Catholics to tune out when Catholic Answers comes on the radio and to not vist this forum at all.
Just remember there are those of us on here that do respect and know a little or a lot about Eastern Rite Catholics. One of my good friends is an Eastern Rite Catholic and worships at the Shrine close to the National Shrine of the Immaculate Conception. I have talked to him and his son numerous times about his rite.

Just remember that when some people, including the apolgists, respond to questions they ASSUME Latin rite because that is what a majority of Catholics in the US and on this board are. I’m sure that if the original poster had mentioned another rite they would have including info about other rites also. All the person had to do was write a PM to the apologist and ask “But what about Eastern rite Catholics?” and I’m sure they would have edited their response.

I have heard Eastern Orthodox refered to as the other lung of the Catholic church, Eastern rite Catholics are part of the same lung.
 
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Marauder:
Just remember there are those of us on here that do respect and know a little or a lot about Eastern Rite Catholics. One of my good friends is an Eastern Rite Catholic and worships at the Shrine close to the National Shrine of the Immaculate Conception. I have talked to him and his son numerous times about his rite.
I know this, that is why I am still here and why I defend this place and Catholic Answers.
Just remember that when some people, including the apolgists, respond to questions they ASSUME Latin rite because that is what a majority of Catholics in the US and on this board are. I’m sure that if the original poster had mentioned another rite they would have including info about other rites also. All the person had to do was write a PM to the apologist and ask “But what about Eastern rite Catholics?” and I’m sure they would have edited their response.
I also know this and use this in my defense of Catholic Answers, but I think it could go along way if when answering with the Latin answer they could toss in a bit of the Byzantine answer. This would go along way to help educating the masses.

I have also asked here and gotten no response, why doesn’t Catholic Answers try a month Byzantine show on their radio program?
I have heard Eastern Orthodox refered to as the other lung of the Catholic church, Eastern rite Catholics are part of the same lung.
Actually it is the Eastern Catholic Churches that are the other lung of the Catholic Church as we are Catholics.
 
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ByzCath:
Actually it is the Eastern Catholic Churches that are the other lung of the Catholic Church as we are Catholics.
I have actually heard it talked about both ways. It depends on what the person is talking about. If people are talking about the Catholic church then the Latin Rite is one lung and the Eastern rites are another lung.

But I have also heard of people talking about valid order churches and people use the same analagy with Catholics that answer to the Pope as one lung and Eastern Orthodox and other valid order groups as the other lung. Part of the same body but different.
 
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ByzCath:
This is exactly the response that makes us Byzantine Catholics feel welcome here.
I’m glad there are non-latin rite Catholics here. Please feel welcome. I am a convert and latin rite. I spent most of my years as a Catholic having no clue that you guys existed. All I had ever heard of were the Orthodox. One day I wised up a bit 🙂 Keep us all wise, okay?
 
Al and David,

Peace my brothers.

In a couple of past instances, I have corresponded with Peggy Frye on matters Eastern and the differences between the Latin and Eastern Churches in some respects. I have consistently found Peggy to be very open to discussion, clarification, and understanding of issues, considerably more so than other CA staff with whom I’ve interacted.

I pm’ed Peggy shortly after seeing her original answer and made the point about the difference in sequencing of the Mysteries in our Churches. She responded very cordially and indicated that she would amend her response accordingly. (I know for a fact that she has done this at least twice now in response to a request that she clarify info to correctly present the Eastern viewpoint/practice.)

If you re-read her reply, you will see that there is now an added paragraph:
“….In the Eastern rites the Christian initiation of infants begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation" (Catechism of the Catholic Church 1233). The Mystery of Penance (Eastern Rite term) is not participated in until some years afterwards.
While I share your frustration with much of what goes on here (as I think you both well know), I do want to give credit where it’s due.

Brother Rich (whom I’ve known for a long time - not sure if you remember me as the sole Easterner over at the old rpinet RCIA board, Brother - think I used to post over there as nrfoley)

I agree - save your money. The Eastern Code is now on-line in English (it has been here for a while, but until recently in about 6 other languages only), although it lacks a usable table of contents and has no index, only the concordance. See

CCEO

Marauder,

I’m going to disagree with David and tell you my opinion that the lungs represent East and West. To follow the analogy, at present, only one lobe of the Other (Eastern) Lung is breathing in concert with the Western lung; the second lobe awaits the day of unification.

Many years,

Neil
 
Neil,

I consider it a personal blessing to have such a level-headed and insightful friend as you looking out for the best interests of our Eastern family here. This is not the first time you’ve shared your wisdom and peacemaking attitude with me, and I’m truly grateful, my brother! I sincerely appreciate the fact that it’s gentle nudges from guys like you that will ultimately help me to achieve my own salvation… bless you!

Ms. Frye… as I indicated in my original post, my words were generated more out of frustration than anger. Sometimes the thin line that separates those two emotions gets a bit blurry - but I’m not looking to make excuses here; I’m looking to apologize. Hindsight (and my friends!) tells me it would have been more appropriate for me to PM you with my concerns. I agree. Please forgive me for allowing my pride to show, to your personal disadvantage, in so public a forum.

a pilgrim
 
Irish Melkite:
Marauder,

I’m going to disagree with David and tell you my opinion that the lungs represent East and West. To follow the analogy, at present, only one lobe of the Other (Eastern) Lung is breathing in concert with the Western lung; the second lobe awaits the day of unification.

Many years,

Neil
Neil,
You are not disagreeing with me. This is truely what I think. I guess I wasn’t too clear on it…

Now for something off topic… Whats with all the Irish going Melkite?
 
Pilgrim,

This is part of Peggy Frye’s response to the First Communion/First Confession question in the AAA forum.
It might be interesting to note that “….In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation" (Catechism of the Catholic Church 1233). The Mystery of Penance (Eastern Rite term) is not participated in until some years afterwards.
I think you are just looking for something to stir up a debate. :tsktsk: Peggy Frye clearly addressed the Eastern and Latin sides of the First Sacraments. Furthermore, the questioner was clearly asking about a practice in a particular Latin rite parish so her response first addressed that situation.

If you want all of the discussion here to cover the Eastern rites, I am afraid you are out of luck. People are going to discuss the church they are most familiar with and/or thier own parish which is more likely to be Latin rite than Eastern.
 
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kmktexas:
Pilgrim,

This is part of Peggy Frye’s response to the First Communion/First Confession question in the AAA forum.
Actually if you had been following the “debate” you would have found out that the paragraph you were referencing was added after this debate started in response to concerns from people from the different rites.
If you want all of the discussion here to cover the Eastern rites, I am afraid you are out of luck. People are going to discuss the church they are most familiar with and/or thier own parish which is more likely to be Latin rite than Eastern.
Actually they do have a valid concern, Eastern rite Catholic are just as much our breathren as anyone, they have every right to be addressed when an apologist makes a statement like “NO Catholic does X” or “All Catholics believe Y”. You can’t make an all encompassing statement about Catholics if it doesn’t apply to all Catholics. Especially when dealing with apologetics.
 
a pilgrim:
Catholic Answers Apologist Peggy Frye began her response to this question with the following statement…

"First Confession is always done prior to receiving First Communion. There are no exceptions." (emphasis mine)

Actually, Peggy Frye, began with “In the Latin Rite,” then latter in her answer she explained how it was different in the Eastern rites.
 
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DJJG:
Actually, Peggy Frye, began with “In the Latin Rite,” then latter in her answer she explained how it was different in the Eastern rites.
As I said before, all the stuff that pertains to the answer just being about the Latin rite and the addition concerning other rites was added AFTER this discussion started.

Just look at the “Last edited” dates at the bottom of each message. She added “In the Latin Rite” and she added statements about the other rites.
 
If Peggy Frye ammended her first response, it was done pretty quickly. I read the AAA forum nearly everyday and the post the clearly explained the difference between the Eastern rite and Latin rite customs was the only one I ever saw. I applaud her for being so accomodating.

The questioner was clearly asking about a Latin Rite issue. There seems to be a trend in these forums where lots of threads not related to the Eastern rites get hijacked into a East vs. Latin discussion. One poster was even trying to “recruit” people to switch rites even though the Church encourages people to remain in their home rite.

I, for one, am very happy that such diversity of worship exists in the Church. We get it. 🙂 However, when a discussion thread involves one “lung” or the other, let it be that way. If you want to discuss how things are done in the other rites, start threads for those discussions.
 
Danny and Kristine,

No one is impugning Peggy Frye; I have the utmost respect for her openness to understanding and communicating differences between Eastern and Western Catholicism. As I indicated in my response, I have found her to be consistently very responsive to addressing the differences between East and West, both on this occasion and in the past, when the points were brought to her attention. In prior instances, that has included using material/information and links that I have supplied, as well as pointing one inquirer to a post of mine that addressed the matter at hand. Marauder is correct that the distinction was not drawn in the original post and I thank him/her for the point that we of the East have
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Marauder:
every right to be addressed when an apologist makes a statement like “NO Catholic does X” or “All Catholics believe Y”. You can’t make an all encompassing statement about Catholics if it doesn’t apply to all Catholics.
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kmktexas:
The questioner was clearly asking about a Latin Rite issue. There seems to be a trend in these forums where lots of threads not related to the Eastern rites get hijacked into a East vs. Latin discussion. One poster was even trying to “recruit” people to switch rites even though the Church encourages people to remain in their home rite.
The problem is that many questions posted to the AAA forum relate to a specific situation involving the individual poster, but are read by and applied by others to their own situation and/or added to their own knowledge base as “gospel”; it is more than desirable that they understand when there are differences; it prevents the kind of thinking that has so often in the past led Catholics to believe that we of the East are not Catholics, but some type of hybrid. You may “get it”, but the vast majority of Latin Catholics continue to be unaware that the other lung exists - or are only vaguely aware that there are “some foreign Catholics who do it differently”, as I recently heard voiced by someone who would consider himself to be an informed Catholic.

As to recruiting, I haven’t seen the posts that you reference. If you explore my posts, you will see any number of occasions on which I caution Latin Catholics that we (the Eastern Churches) are not the solution to their dissatisfaction with their own liturgical environment. Those who find in Eastern spirituality what they do not find in their own tradition are welcomed, but our raison d’etre is not to provide an alternative with “smells and bells” to the Novus Ordo Mass and anyone who comes seeking to be one of us for that reason doesn’t belong in our Churches.

Many years,

Neil
 
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