V
Vincent
Guest
Good questions, David.
Your first question is a paradox. That God wants everybody to be saved seems to makes sense only if everybody suffers a condition to be saved from. This universal salvific will is clear after Original Sin; I’m not sure if it could be clear before it.
The universal tendency to sin is a defect all right. But God’s universal salvific will indicates that this defect is met with the means of overcoming it. Initially it looks like our chances our hurt, but when God’s universal salvific will is taken into account, it looks like a greater good is drawn from a negative condition. That might not be satisfying, but we can’t see much from our present perspective.
When I wrote “self” I was referring to Adam and Eve. They inflicted a grievous wound on the human nature that they possessed and since we all descend from them we inherit a humanity that bears their self-inflicted wound.
Mary’s preservation from this wound is connected to her role as the New Eve. Her maternal relationship to the New Adam makes it fitting that she be redeemed by her son from the moment of her conception.
Why did God give her the privilege and not you or me? It’s a gift and gifts are freely given. And not everyone can be the New Eve.
I don’t know the answer to whether your kids would be more likely to sin if you sin. And I don’t know how Adam and Eve altered human nature, although the doctrine of Original Sin asserts that they did.
The Redemption did re-order human nature: Mary’s is the first example. However, I don’t know why the Redemption didn’t re-order human nature in the way we would think, which is why your speculation is so interesting. If we had instead descended from Jesus, as we descend from Adam, then it seems plausible that we would possess human nature in its full integrity. So the solution is to find a way to descend from Jesus-- to be “re-born”.
Your first question is a paradox. That God wants everybody to be saved seems to makes sense only if everybody suffers a condition to be saved from. This universal salvific will is clear after Original Sin; I’m not sure if it could be clear before it.
The universal tendency to sin is a defect all right. But God’s universal salvific will indicates that this defect is met with the means of overcoming it. Initially it looks like our chances our hurt, but when God’s universal salvific will is taken into account, it looks like a greater good is drawn from a negative condition. That might not be satisfying, but we can’t see much from our present perspective.
When I wrote “self” I was referring to Adam and Eve. They inflicted a grievous wound on the human nature that they possessed and since we all descend from them we inherit a humanity that bears their self-inflicted wound.
Mary’s preservation from this wound is connected to her role as the New Eve. Her maternal relationship to the New Adam makes it fitting that she be redeemed by her son from the moment of her conception.
Why did God give her the privilege and not you or me? It’s a gift and gifts are freely given. And not everyone can be the New Eve.
I don’t know the answer to whether your kids would be more likely to sin if you sin. And I don’t know how Adam and Eve altered human nature, although the doctrine of Original Sin asserts that they did.
The Redemption did re-order human nature: Mary’s is the first example. However, I don’t know why the Redemption didn’t re-order human nature in the way we would think, which is why your speculation is so interesting. If we had instead descended from Jesus, as we descend from Adam, then it seems plausible that we would possess human nature in its full integrity. So the solution is to find a way to descend from Jesus-- to be “re-born”.