The pill blocks pregnancy, Otherwise what you’re saying is if it wasn’t an abortifacient, it would be okay to use…which is why it’s considered immoral, by both stopping ovulation and by potentially inhibiting implantation.
There are difficulties in these propositions which stem from the medicalist approach.
So lets deconstruct a little…
The pill blocks pregnancy
So, given your prior definition of “pregnant” (as implantation of the zygote) do you mean the pill stop’s implantation?
I suggest your language is very inaccurate here…
I believe the Pill also stops fertilisation by inhibiting release of eggs from the ovaries surely?
Therefore the immorality of use of the Pill in married life lies primarily in choosing to stop fertilisation. If the Pill is being taken regularly it seems there is minimal risk of abortifacient effects.
which is why it’s considered immoral, by both stopping ovulation and by potentially inhibiting implantation.
Yes I agree it does both. But with a married couple the primary immorality in practise is the stopping of ovulation.
But we are talking about victims of rape and the types of medicinal remedies that may be legitimately applied. If the Pill is given it seems the primary effect desired is the inhibition of implantation? That is immoral. But it is not immoral in this situation to stop the sperm fertilising the egg. It is also acceptable (unlike in marriage) to stop the eggs releasing from the ovaries - but the Pill is unlikely a realistic aid in this scenario? If it were useful it would be allowed if there was little risk of implantation being inhibited.
Otherwise what you’re saying is if it wasn’t an abortifacient, it would be okay to use.
Yes that is pretty much what I am saying. Though even some risk would be acceptable.
But it blocks pregnancy via artificial means… and is actually why it’s immoral.
No. You are quite mistaken. Your moral principles are in error here.
It is quite moral to use artificial means to prevent fertilisation of the ovum in the case of rape.
It is not allowed for married couples.
The basic principles is not the use of artifice at all. Your excessively physical/medical approach to Catholic ethics is the cause of your erroneous conclusions.
And this failure of approach was indicated to me by unthinking giving in to the definition’s of the medical profession. You do not yet understand Catholic teaching in this area at all. it is more than just a matter of definition’s. That is but an indicator.