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Dugtrio1
Guest
I am sure the bishops will make preserving sexual responsibility very seriously if they ever revisit these issues. 
So you say it is not true that the Rome publication, Studi Cattolici, published in 1961 gave the unanimous views of Msgr. Pietro Palazzini, secretary of the Sacred Congregation, Professor Franz Hurth, S.J., of the Pontifical Gregorian University, and Msgr. Ferdinando Lambruschini of the Pontifical Lateran University that they approved the use of the pill as a contraceptive when a woman is threatened with rape, as were Catholic nuns in the Congo ?The evidence says it is false.
The Catechism teaching on conscience is not a get out of jail card. It cannot be used as a means to justify sinning. The conscience has to be formed in accordance with the Church teachings. Anyone who rejects an infallible teaching is a heretic.Erika. I salute you on your courage to even post a dissenting opinion. Personally, I’m tired of the pontificators who want to lecture and convince everyone of their magnificent understanding of Jesus and His Church. I’d cite the catechism section on individual conscience and its role in the spiritual condition of a person, but I just don’t want to put up with the Roman Protestants or the Catholic Pharisees.
I think it is pretty offensive the number of people here who assume others don’t understand the concept of conscience. To suggest that someone equates using their well informaed conscience to make certain decisions with believing it is a “get out of jail card free” is pretty insulting. I think if we all mind our own conscience, and let others do the same without trying to define that for them, we will be better off.The Catechism teaching on conscience is not a get out of jail card. It cannot be used as a means to justify sinning. The conscience has to be formed in accordance with the Church teachings. Anyone who rejects an infallible teaching is a heretic.
The teaching on artificial birth control where the purpose of its use is to prevent pregnancy is an infallible teaching. Nobody can say oh well my conscience says its okay to use it so I am not sinning. Give me a break. The teachings of Christ do not work like that!! Anyone rejecting or having an obstinate doubt about any infallible teaching commits heresy. You cannot use “conscience” to get round that!I think it is pretty offensive the number of people here who assume others don’t understand the concept of conscience. To suggest that someone equates using their well informaed conscience to make certain decisions with believing it is a “get out of jail card free” is pretty insulting. I think if we all mind our own conscience, and let others do the same without trying to define that for them, we will be better off.
The article I posted says there’s a case for infallibility. Not that it’s infallible.QwertyGirl:![]()
The teaching on artificial birth control where the purpose of its use is to prevent pregnancy is an infallible teaching. Nobody can say oh well my conscience says its okay to use it so I am not sinning. Give me a break. The teachings of Christ do not work like that!! Anyone rejecting or having an obstinate doubt about any infallible teaching commits heresy. You cannot use “conscience” to get round that!I think it is pretty offensive the number of people here who assume others don’t understand the concept of conscience. To suggest that someone equates using their well informaed conscience to make certain decisions with believing it is a “get out of jail card free” is pretty insulting. I think if we all mind our own conscience, and let others do the same without trying to define that for them, we will be better off.
Are you a supporter of those claiming conscience to justify continuing to sin?The article I posted says there’s a case for infallibility. Not that it’s infallible.
The article came from the USCCB site to boot.
I thought that it was to be held but it wasn’t an infallible teaching. Where did the Pope or the Vatican say that the teaching was infallible?The teaching on artificial birth control where the purpose of its use is to prevent pregnancy is an infallible teaching.
Sure they can, and they do. Take the family with five kids and two have special needs to the point of the expense taking food out of the mouths of the other three. This is a matter of conscience between them and God. And that is what most priests will tell them, too.The teaching on artificial birth control where the purpose of its use is to prevent pregnancy is an infallible teaching. Nobody can say oh well my conscience says its okay to use it so I am not sinning. Give me a break
Thank you for saying this. I totally agree that we cannot dissent from official Church’s teaching. And if we do, it is at our own peril of committing mortal sin.It’s the Church’s teaching that I am defending, not my own. There are plenty of people in this thread insisting that they know better than the Church and that successive generations of priests, bishops, and Popes have been wrong about contraception all along. If I am being prideful, then many others are as well.
Look, I get that I’m not going to change anyone’s mind here; if people don’t agree with or accept the Church’s teaching(s), that’s their business. I am merely trying to provide accurate information on what the moral teachings of the Church are. Use of contraception is illicit and immoral and has always been taught by the Church to be so. People will have to make their own decisions as they always have.
Again, the incorrect understanding of the difference between Infallible Teaching and teaching infallibly. An infallible teaching is one declared by the Pope from the See of Peter that a certain doctrine or dogma is binding on all Catholics. Or when all the bishops speak in one voice.thistle:![]()
I thought that it was to be held but it wasn’t an infallible teaching. Where did the Pope or the Vatican say that the teaching was infallible?The teaching on artificial birth control where the purpose of its use is to prevent pregnancy is an infallible teaching.
“And yet it moves…”tseleehw:![]()
Thank you for saying this. I totally agree that we cannot dissent from official Church’s teaching. And if we do, it is at our own peril of committing mortal sin…It’s the Church’s teaching that I am defending, not my own. There are plenty of people in this thread insisting that they know better than the Church and that successive generations of priests, bishops, and Popes have been wrong about contraception all along. If I am being prideful, then many others are as well.
Look, I get that I’m not going to change anyone’s mind here; if people don’t agree with or accept the Church’s teaching(s), that’s their business. I am merely trying to provide accurate information on what the moral teachings of the Church are. Use of contraception is illicit and immoral and has always been taught by the Church to be so. People will have to make their own decisions as they always have.
“Maybe, maybe not” does not sound like something infallible to me. “Maybe, maybe not” is not a guarantee that something is absolutely trustworthy which is what infallible implies.Teaching infallibly is proposing a matter of faith or morals in a manner that is not wrong, but not necessarily completely right. Maybe, maybe not.
Duh… infallibility is a charism that is of the Holy Spirit insuring that teaching on faith and moral issues is not in error. The teaching is not in error, is it absolutely 100% incontrovertibly right, maybe, and maybe it needs more study and revelation before is can be considered an Infallible teaching. Maybe, maybe not …. Duh…“Maybe, maybe not” does not sound like something infallible to me. “Maybe, maybe not” is not a guarantee that something is absolutely trustworthy which is what infallible implies.
A good priest will not.And that is what most priests will tell them, too.