Eucharist Questions

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Okay, I am a fairly new Catholic so forgive the simpleness of some of these questions. After receiving communion this morning I thought about this question. If this is the body and blood of Christ, how is it that our feeble human bodies can handle it? There is a story of a woman in the Bible that is saved simply by touching the hem of Jesus’ pants. That is pretty powerful! Consuming his body seems even more so. The actual body and blood of Christ is intertwined with the person which seems like it would necessarily overwhelm the human aspects of the person and while the elelments were in the body, change that person completely both physically and mentally. I don’t mean on a metaphorical level or even spiritual level. I mean, you just consumed the body and blood of the Savior of the world. It would seem natural that every person receiving communion would pass out merely from touching the host, much less consuming it. Thoughts?🤷
 
Okay, I am a fairly new Catholic so forgive the simpleness of some of these questions. After receiving communion this morning I thought about this question. If this is the body and blood of Christ, how is it that our feeble human bodies can handle it? There is a story of a woman in the Bible that is saved simply by touching the hem of Jesus’ pants. That is pretty powerful! Consuming his body seems even more so. The actual body and blood of Christ is intertwined with the person which seems like it would necessarily overwhelm the human aspects of the person and while the elelments were in the body, change that person completely both physically and mentally. I don’t mean on a metaphorical level or even spiritual level. I mean, you just consumed the body and blood of the Savior of the world. It would seem natural that every person receiving communion would pass out merely from touching the host, much less consuming it. Thoughts?🤷
That is the reason that Jesus given us His Body and Blood under very simple, very common, ordinary form, that we can handle. The effects from receiving Him are dependent on our disposition when receiving Him.
 
The effects from receiving Him are dependent on our disposition when receiving Him.
I am not sure I agree here. If I drink a shot of whiskey, my body will feel the effects whether I am prepared to feel them or not. I am trying to get my mind around the reality of consuming the body and blood of Christ in a real way.
 
The Eucharist is Jesus and He gives us a feeling of peace. That is what I feel when I receive the Eucharist. We are not worthy but He loved us so much. Just experience the peace and it is a peace that passes understanding…a peace in your soul. Jesus is really there. It is amazing. God Bless!
 
Okay, I am a fairly new Catholic so forgive the simpleness of some of these questions. After receiving communion this morning I thought about this question. If this is the body and blood of Christ, how is it that our feeble human bodies can handle it? There is a story of a woman in the Bible that is saved simply by touching the hem of Jesus’ pants. That is pretty powerful! Consuming his body seems even more so. The actual body and blood of Christ is intertwined with the person which seems like it would necessarily overwhelm the human aspects of the person and while the elelments were in the body, change that person completely both physically and mentally. I don’t mean on a metaphorical level or even spiritual level. I mean, you just consumed the body and blood of the Savior of the world. It would seem natural that every person receiving communion would pass out merely from touching the host, much less consuming it. Thoughts?🤷/QUOTE

Sounds about right 👍 It’s the mystery of the Eucharist , which is why St. Paul calls for us to have good consciences before receiving Him. I don’t know who said this but I heard this said and agree that “it would be easier to exist without the Sun than it would be without the Mass” ( paraphrased) …that should tell you the magnitude of the Holy Eucharist. We must have faith and just be grateful to be able to come to the Table . 🙂 Spend more time in front of the Blessed Sacrament and you’ll be overwhelmed ! 😉
 
God is more of a gentleman than the whiskey is. 😉

Keep in mind, God is not a substance - God is a person.
 
Sounds about right It’s the mystery of the Eucharist , which is why St. Paul calls for us to have good consciences before receiving Him. I don’t know who said this but I heard this said and agree that “it would be easier to exist without the Sun than it would be without the Mass” ( paraphrased) …that should tell you the magnitude of the Holy Eucharist. We must have faith and just be grateful to be able to come to the Table . Spend more time in front of the Blessed Sacrament and you’ll be overwhelmed !
I suppose it is only one half of the equation I have been contemplating, the incredible power of the Lord. The other half is infinite grace and infinite mercy which is what allows us to come to the table at all. Just a little overwhelimg to try and get your mind around it. Thanks!
 
I suppose it is only one half of the equation I have been contemplating, the incredible power of the Lord. The other half is infinite grace and infinite mercy which is what allows us to come to the table at all. Just a little overwhelimg to try and get your mind around it. Thanks!
👍
 
God is more of a gentleman than the whiskey is. 😉

Keep in mind, God is not a substance - God is a person.
Remember Jesus showing Himself in His full glory while on earth and people literally falling on their faces in terror or overwhelmedness? Once was at the transfiguration, the other when He said ‘I AM’ to the soldiers in Gethsemane.

Yet the rest of the time people certainly could bear to be around Him.

And His concealing His identity, for example from the disciples on the road to Emmaus. He reveals Himself to us in as far as He knows we can handle His presence.

Even the Eucharist, though it is His presence, doesn’t affect us with quite the same power that His presence will when we see Him in Heaven - we’re still seeing Him ‘through a glass, darkly’, as St Paul says.

And the answer to why do it at all - one simple word, the same that explains the Cross - love. The reason He created us at all was because He loved the idea of us even before we existed in the flesh. The reason He offers us eternal life is because He will continue to love us even after our bodies die.
 
I am not sure I agree here. If I drink a shot of whiskey, my body will feel the effects whether I am prepared to feel them or not. I am trying to get my mind around the reality of consuming the body and blood of Christ in a real way.
Laudatur Iesus Christus.

An analogy comes to mind: If a person knowledgeable about radiation and its effects swallows a radioactive substance, his responses – emotional and otherwise – might be very sharp. A person with no knowledge of the effects of radiation, or no suspicion that the object he ate was radioactive, might have no conscious response at all. Nevertheless, both will suffer the effects of the radiation – whether it makes a difference to either of them may depend on his disposition, what previous exposure to radiation he has had and its cumulative effects, coupled with his genetic and other dispositions which might make him more or less susceptible or resistant to radiation’s effects. Nevertheless, the physical effect of eating the radioactive substance is real and important.

Regarding the truths about radiation, I personally had to be informed by someone who noted the physical signs and effects of radiation in ways that I have not personally experienced: a scientist or physician. My experience does not give me the needed knowledge, even though the information is “physically sensible” in an abstract sort of way. I say, “abstract” because without the proper equipment and an extensive time for observations – plus some idea of what to look for and what to ignore – even these physical signs cannot be understood. When I react to a radioactive substance with caution or emotional distress, I am trusting the word of those who have warned me of the dangers and the word of the person who tells me that the object in question is radioactive. My senses would not let me know the correct way to react either generally or in the particular instance. To put it in “Biblical language,” “the flesh would be of no avail” without the benefit of the knowledge and my trust in what I am told.

In the Eucharist, no human being, through any feat of observation or patience, could discern the truth of the matter by sensual perception. To respond to the truth of the matter, I must be informed of the meaning of what I can see – the bread and the cup – by someone with superhuman knowledge. I must trust the word of Jesus Christ, not because He had the chance to observe things more carefully than I have had a chance to do, but because He demonstrated that He is God and so can know and perceive things that I can never know by human senses. Nevertheless, my situation is the same as with the radiation; it is only the knowledge that I have from this reliable source that leads me to correctly respond to the things that I can sense, the Host and the Precious Blood. Once I sensibly perceive the clues that let me identify these sacred objects, my integrated knowledge and senses perceive and respond to the Lord who is really present under these clues – or “species” (appearances) as it is often put.

I think this is the clear meaning of Jesus’ words which are so troublesome for some: “It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life." (John 6:64.)

Men are hunters. The skill of the hunter is to discern important things which cannot be seen from clues which can be sensed. The unknowing traveler may see the overturned log, smell the tinge on the breeze, and have no response. The hunter will know and fear the bear which neither he nor his fellow traveler can yet see, but which the hunter clearly perceives.

Spiritus Sapientiae nobiscum.

John Hiner
 
Okay, I am a fairly new Catholic so forgive the simpleness of some of these questions. After receiving communion this morning I thought about this question. If this is the body and blood of Christ, how is it that our feeble human bodies can handle it? There is a story of a woman in the Bible that is saved simply by touching the hem of Jesus’ pants. That is pretty powerful! Consuming his body seems even more so. The actual body and blood of Christ is intertwined with the person which seems like it would necessarily overwhelm the human aspects of the person and while the elelments were in the body, change that person completely both physically and mentally. I don’t mean on a metaphorical level or even spiritual level. I mean, you just consumed the body and blood of the Savior of the world. It would seem natural that every person receiving communion would pass out merely from touching the host, much less consuming it. Thoughts?🤷
Laudatur Iesus Christus.

If the woman who touched Jesus’ cloak was saved, it was because her gesture connected her to Christ, His life and intentions. The reception of the Blessed Sacrament is the same, its effect happens as with whiskey, whether one is prepared or not. However, the effects vary with the person’s readiness: If the person is properly disposed, reception of Communion saves; if the person is not properly disposed, then it condemns the person who receives it – not conclusively, but in the sense of constituting a mortal sin.

Here is the text of the alternate form of the priest’s preparatory prayer from the Mass:

“Lord Jesus Christ, with faith in your love and mercy I eat your body and drink your blood. Let it not bring me condemnation, but health in mind and body.” (Pauline Mass, Roman Missal of 1970.)

This points to the words of St. Paul:

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord." (1 Corinthians 11:26-29.)

These truths are not primarily discerned sensually or emotionally. This is why they are called “spiritual,” they depend on what is true whether we discern it or not.

One who works to become familiar with the truths involved can integrate his knowledge with his other faculties. This is like a person who has a well developed knowledge of the workings of something – a legal system, a machine, the human body. Such a person can become sensitive to clues which have no meaning for others, but which to the discerning person indicate important things. It is not that the clues are different; only that the knowledge, which is not physical, gives meaning to the sensible clues. This ability to respond to clues often expands to include the knowing person’s emotions and intuition. This is why a lawyer can “feel good about the way the case is going,” or the mechanic can “have a hunch that it is the electrical system,” or a physician can “go with his gut” in a diagnosis. None of these responses would be possible if the lawyer, mechanic, or physician were limited to responding “naively” to the sensible clues. It is only viewing these clues in the light of the relevant knowledge that allows the development of the “sensitivity” that gives visceral and emotional effect to the clues.

Once one knows that the Blessed Sacrament saves or condemns, one can hardly resist the feeling of elation or dread associated with these truths. However, an unknowing person can swallow the Host without the slightest conscious response to the deeper truths about it. This is an important reason why the Church denies Holy Communion to those who would be unwittingly endangered by it.

Spiritus Sapientiae nobiscum.

John Hiner
 
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