This won’t solve the problem. A lot more Protestants are finally starting to “get it” that everything Jesus said was relevant. Many are starting to see that receiving the bread and wine as Body and Blood of Christ (Eucharist) are filling the empty spot in their “worship” services of songs, prayers, preaching and bible reading. So many of the non-liturgical Protestants are now starting to have grape-juice and crackers every so often so they can feel like they are not ignoring any thing Jesus said.
Hey, I’m trying my best
I certainly hope you are correct in your observations, with all my heart. I do believe without a doubt that one day it will be revealed to all that Jesus is present in the Blessed Sacrament. I hope you’re right in saying that it’s already beginning to happen among our separated brethren. I think you are. I also believe that God will make this known, along with other things, in some extraordinary way that only he knows (with the possible exception of a few other people), such as the world has never before witnessed. Since we as humankind have gone off the deep end in sin and disbelief, that’s probably what it will take to get us back to reality. Maybe not tomorrow, or the day after tomorrow, or next year, but maybe indeed tomorrow. Certainly, within a “short” period of time relative to the time span of human history.
There is not a single verse in Scripture that we as Christians should “skip over.” Why would we? It is all “God-breathed,” as many do well to remind us all.
Jesus could have said: “This is my real body and blood. This is not a metaphor or a symbol but is under the outward appearances of bread and wine my real divine body, blood, soul and divinity. It is a mystery as to how this can be but if you are my disciple you must believe this and partake of me or else you will have no part or share in eternal life since you doubted me and the generosity and the value of the gift I give you.”
This is not at all how Scripture is written - (“this is not a metaphor or a symbol” - neither would we expect Jesus to say “This is my body, you know, guys, just like the one you see with your eyes and the hands of which are holding this body before you”) The Bible is not a catechism or a theological treatise, it is Holy Scripture. This was to be elucidated in the time of the Church, under the guidance of the Holy Spirit, who guided it “into all truth.” “This” being the answer to the question “just how exactly is it that Jesus gives us his Flesh to eat and his Blood to drink?
We believe it, because he said it, but it is hard to understand.” However, I would argue that Jesus did in fact say those very things in essence at the Last Supper and in John 6. What is the difference between “this is my body” and “this is my real body?” As opposed to what - his “fake” or “symbolic” body? There is no room in the meaning of the words “is” or “my body” to allow for an interpretation of a “fake” or “symbolic” body. It says “this is my body.” And Jesus adds that this body “will be given up for you.” Did he give up for us his “fake” or “symbolic” body? Obviously not. He gave up his real body, that is,
his body.
Didn’t Jesus say in John that we must partake of him or else have no part or share in eternal life, and not only once but several times? Is there any teaching of Christ that we can choose not to believe or are we only supposed to believe him if he says “you must believe this?” He never said the words, “You must believe this.” It’s a given. And who are his disciples, the ones who walked away or the ones who remained, the leader of whom declared, “Lord, to whom shall we go?”
“Only my selected and appointed priests who are ordained through the apostolic succession who remain in communion with My Church are permitted to make this offering available to you. All others are pretenders…”
Yes, that’s true, but the problem is that Lutherans, Anglicans, and Episcopalians believe that their priests **are **validly ordained. Naturally, they do not believe Leo XIII’s late-19th century bull stating that these orders are null and void. The Lutheran’s founder repeatedly called the Pope the “anti-Christ,” as everyone knows. Why would his followers put any credence in what “the Pope of Rome” has to say about matters pertaining to their church? As far as I know, other Protestant denominations do not even attempt to consecrate the bread and the wine. Someone please correct me if I’m wrong.