L
Luvtosew
Guest
Yes they were starving so God gave them mamma for their physical bodies. Dont know where they went.Yea, also wondering if Jesus meant that all who ate the manna died spiritually and went to Hell?
Yes they were starving so God gave them mamma for their physical bodies. Dont know where they went.Yea, also wondering if Jesus meant that all who ate the manna died spiritually and went to Hell?
Youād have to give me clear examples. I have no idea as to what youāre referring to. Perhaps you are referring to the fact that John isnāt a synoptic gospel, but Matthew, Mark, and Luke are.I also have a few questions, why does the Church disregard Matt, Mark(who wrote for Peter) and Lukes Last Supper.
Yes, because the purpose of the blood was to put it on the two doorposts of the house. In addition, drinking the blood of an animal is asking for diseases. They were instructed to eat the cooked flesh of the lamb with bitter herbs and unleavened bread.In Exodus they were not allowed to drink the blood of the lamb.
Iām having a hard time finding where youāre coming from. Are you referring to John 13:26?Now did Jesus eat his own body at the Last Supper in John?
āAlthough his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.ā (from USCCB commentary, NAB)Also why do we think the body and blood are in the host when Jesus said the cup is his blood and the bread is his body amd aways that he will not drink from the fruit of the vine again till⦠canāt remember.
Correct.Jesus is saying that his body and blood
Yes. Jesus is making a parallel between the manna from heaven (Exodus 16:4-35). He is saying "that bread helped keep their bodies alive when they were in the desert, but this bread will keep your spirits alive when you are in the desert).also Jesus said the manna sustained the body, but the bread he gives us is the bread of life( meaning spiritual).
I donāt understand what youāre referring to. Specifics please?also why take John literally and not the rest of the Bible.
I believe in communion but not that it turns in flesh and blood⦠help me out here, been working on this issue for a long time, I read the Cathechism on it and all the reading, and still have a hard time.
Maybe this tract will help you. The belief that Christ is present, body, blood, soul, and divinity, in the Eucharist is a belief of the early Church. For this reason, the Orthodox churches and the Catholic Church (the two oldest churches on the planet) both believe in transubstantiation.Many cradle catholics like me were never told what T was, we thought we were taking it spiritually.
My apologies. I should say āreal presenceā then. In any regards, they believe the same as the Catholic Church on the Eucharist, regardless of how definitive the doctrine itself might be explained.It is my understanding that while the Orthodox Church believes Christ is truly present, they do not put any definition such as transubstantiation on it, but leave it as a mystery.
They do.Then I wonder if the Orthodox impose a fast on itās members prior to receiving communion?
abbamoses.com/fasting.htmlSo that the Body and Blood of our Lord may be the first thing to pass our lips on the day of communion, we abstain from all food and drink from the time that we retire (or midnight, whichever comes first) the night before. Married couples should abstain from sexual relations the night before communion.
ā When communion is in the evening, as with Presanctified Liturgies during Lent, this fast should if possible be extended throughout the day until after communion. For those who cannot keep this discipline, a total fast beginning at noon is sometimes prescribed.
First we have to understand that what we are consuming in the Eucharist is the ārisenā body of Christ. It is truely the glorified version of what we will become in the future if we make it to heaven. The Eucharistic miracle talked about is the one at Laciano Italy. It has been determined that the host turned into real flesh so it was no longer ātransubstantiatedā but real. It was scientifically examined and it was true heart muscle with a particular blood type that was found (forget what type). This heart muscle has been saved and it has not deteriorated as regular flesh would. The interesting thing about this is that something like this happened I believe in Peru or Argentina and that flesh was compared to that at Laciano. It turned out that it was the same dna, blood type and biological markers. Interesting! Our Lord is very consistent and true to His word and heartI also have a few questions, why does the Church disregard Matt, Mark(who wrote for Peter) and Lukes Last Supper.
In Exodus they were not allowed to drink the blood of the lamb.
Now did Jesus eat his own body at the Last Supper in John?
Also why do we think the body and blood are in the host when Jesus said the cup is his blood and the bread is his body amd aways that he will not drink from the fruit of the vine again till⦠canāt remember.
also Jesus said the manna sustained the body, but the bread he gives us is the bread of life( meaning spiritual).
also why take John literally and not the rest of the Bible.
I believe in communion but not that it turns in flesh and blood⦠help me out here, been working on this issue for a long time, I read the Cathechism on it and all the reading, and still have a hard time.
Many cradle catholics like me were never told what T was, we thought we were taking it spiritually.
yes, in fact. The Church IS always right when it teaches on Faith and Moralsā¦What are you people trying to say, the Church is always right?!![]()
Same here, this is the biggest stumbling block I am having on returning to the Churchā¦I believe in communion but not that it turns in flesh and blood⦠help me out here, been working on this issue for a long time, I read the Cathechism on it and all the reading, and still have a hard time.
Many cradle catholics like me were never told what T was, we thought we were taking it spiritually.
Itās quite alright. Weāve all been there before-- trying to understand this mystery; thatās precisely what it is, no matter how deeply we define it.Same here, this is the biggest stumbling block I am having on returning to the Churchā¦
Now 50, I still remember before my First Communion our class totally not āgetting itā arguing with the Teacher about this, desperately trying to understand and in the end she shut us down⦠with āIām telling you this is what happens, end of discussionāā¦
Since then until I stopped attending Church I always viewed it as āsymbolicā Now Iāve been told by forum members that this is a Mortal Sinā¦
On my journey back to the Church I today booked a confession (as itās been 7 years) yet at the same time Iām thinking ⦠āwhy even botherā with Confession as I still wont be in a state of Grace due to my not accepting of transubstantiationā¦
I feel Iām caught between a rock and a hard place as the saying goesā¦![]()
Iām in the same boat and of course havenāt received since hearing about the flesh and blood. I wish you well with your confession, I would bring this point up with the Priest,Same here, this is the biggest stumbling block I am having on returning to the Churchā¦
Now 50, I still remember before my First Communion our class totally not āgetting itā arguing with the Teacher about this, desperately trying to understand and in the end she shut us down⦠with āIām telling you this is what happens, end of discussionāā¦
Since then until I stopped attending Church I always viewed it as āsymbolicā Now Iāve been told by forum members that this is a Mortal Sinā¦
On my journey back to the Church I today booked a confession (as itās been 7 years) yet at the same time Iām thinking ⦠āwhy even botherā with Confession as I still wont be in a state of Grace due to my not accepting of transubstantiationā¦
I feel Iām caught between a rock and a hard place as the saying goesā¦![]()
Itās possible to āacceptā transubstantiation without underderstanding it - which is what the apostles did when Jesus asked them if they also were going to leave Him.Same here, this is the biggest stumbling block I am having on returning to the Churchā¦
Now 50, I still remember before my First Communion our class totally not āgetting itā arguing with the Teacher about this, desperately trying to understand and in the end she shut us down⦠with āIām telling you this is what happens, end of discussionāā¦
Since then until I stopped attending Church I always viewed it as āsymbolicā Now Iāve been told by forum members that this is a Mortal Sinā¦
On my journey back to the Church I today booked a confession (as itās been 7 years) yet at the same time Iām thinking ⦠āwhy even botherā with Confession as I still wont be in a state of Grace due to my not accepting of transubstantiationā¦
I feel Iām caught between a rock and a hard place as the saying goesā¦![]()
The correct Catholic position is that this miracle is worthy of belief.Iāve heard this a few times, mostly by Rosalind Moss when defending the Catholic position on the Eucharist. About how God transformed the bread and wine into literal human flesh and blood for a doubting priest. I have a few problems w/this, firstly, this is supposed to be believed by faith, that Jesus is āsacramentally presentā, secondly, in this case He is no longer āsacramentally presentā, but āin the fleshā, if you will. Now we no longer have transubstantiation, but cannibalism!![]()
Its as simple as this. Jesus told us that the consecrated host IS his body and the consecrated wiee IS his blood. Now we all know that absent a rare eucharistic miracle, our senses can not detect that this is indeed the case. It looks like bread, smells like bread, tastes like bread and feels like bread. But yet Jesus has told us that once consecrated, the host IS his body. So the question is, āDo we Trust HIM?āIām in the same boat and of course havenāt received since hearing about the flesh and blood. I wish you well with your confession, I would bring this point up with the Priest,
and yes they say its a sin to receive and not believe, and well not sure what to do.![]()
āTransubstantiation is not the problem.ā What is necessary to believe is that God, as Pure Spirit, has the power to be fully present in any way He so chooses.Same here, this is the biggest stumbling block I am having on returning to the Churchā¦
Now 50, I still remember before my First Communion our class totally not āgetting itā arguing with the Teacher about this, desperately trying to understand and in the end she shut us down⦠with āIām telling you this is what happens, end of discussionāā¦
Since then until I stopped attending Church I always viewed it as āsymbolicā Now Iāve been told by forum members that this is a Mortal Sinā¦
On my journey back to the Church I today booked a confession (as itās been 7 years) yet at the same time Iām thinking ⦠āwhy even botherā with Confession as I still wont be in a state of Grace due to my not accepting of transubstantiationā¦
I feel Iām caught between a rock and a hard place as the saying goesā¦![]()
If that is what would have happened at the Last Supper (institution of the Eucharist) and Jesus would have handed it to me and told me to eat it and drink it, I would have done so. And I would have continued to do it if that same miraculous phenoma would have taken place as His priests carried out His order to āDo this in memory of Me.ā (cf. Luke 22:19)ā¦I seriously doubt that any of you would eat and drink if it were to appear and taste like human flesh and blood!
Christās true presence in the Eucharist is the greatest miracle and needs to be believed as such.I would submit to you that He let them go because they were only interested in getting their bellyās full, they enjoyed the free lunch and now they wanted breakfast!
Anyway, I was not arguing for or against this doctrine, just the so called miracle.
Are your problems that of not understanding how it could be or are your problems that of not believing? It is a miracle and as such it is not understandable. It is to be accepted by faith. If your faith is such that you cannot accept that what you cannot understand then how can you accept God? If your protestantism is completely understandable that it requires no faith but only comprehension then your faith is no faith. For me it is simple. Jesus said it. I believe it. Nothing else needed.Iām in the same boat and of course havenāt received since hearing about the flesh and blood. I wish you well with your confession, I would bring this point up with the Priest,
and yes they say its a sin to receive and not believe, and well not sure what to do.![]()