Euthanasia and Palliative Care

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Paragraph 2279 of the Catechism reads:
2279 Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted. The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable Palliative care is a special form of disinterested charity. As such it should be encouraged.
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I am having difficulty understanding what the second half of this paragraph means. Is “Palliative care” a medical term? Can someone explain it in laymen’s terms?

Also, how does this relate to “disinterested charity” and what exactly is meant by “disinterested charity”?

If you can shed some light on this I will be very grateful.

Much love and Jesus’ peace to you in this beautiful season!
 
Palliative care could include hospice care. We used hospice care in the treatment of my late mother. It was the best option for her and us…she received care in our home until her death, which included pain medication to help ease her discomfort. Palliative care does not include life saving efforts like chemo or radiation, or advanced life support treatment like a ventilator when death is inevitable…but it does not mean you stop every effort including feeding or hydration to help the person. Euthanasia is murder…a sin against God. Euthanasia is directly doing something to cause death of a person…overdose of pain meds etc. or the removal of nutrition as in the case of Teri Schiavo
Here is a link to the bishops response
priestsforlife.org/euthanasia/concerning-artificial-nutrition-and-hydration.htm
 
First, be assured that disinterested does not mean uncaring. What it does mean, using the American Heritage dictionary definition, is “free of bias and self-interest; impartial.” The person providing the palliative care has “no stake in the outcome.” His/her role is to provide comfort. This care recognizes the dignity of the terminal patient and allow him/her to die a natural death.
 
In addition, such care can include the administration of medications in dosages large enough to keep the patient free from pain.
 
In addition, such care can include the administration of medications in dosages large enough to keep the patient free from pain.
To be sure this is clear. Palliative care is care whose sole purpose is to make the person feel more comfortable, e.g., painkilling drugs, hydration, etc. Sometimes palliative care can, itself, be life-threatening. Painkillers can depress respiration, for example, and when it takes high doses to kill pain, it might also kill the patient. Even hydration, as with a person who has congestive heart failure, could be life-shortening.

Sometimes, at a point, there is a thin line between doing things that make the patient more comfortable and doing things that might shorten his life. The point of the statement is that one may, and even should, opt for those things that increase comfort, if the purpose of the administrator is to increase comfort, even if those measures are perilous.

There would always be a balance to such things.

The “disinterest” is a little harder, but it would be my impression that the administrator ought not to have some ulterior motive, e.g., precisely to shorten the person’s life because the person is a burden. The administrator, in other words, is walking the thin line in order to achieve the result of palliation only.

There is a strange scene in “Saving Private Ryan” when the medic is shot in the liver. He is administered morphine in what we might conclude is the standard dose sufficient to relieve pain. He then asks for more, and is given what appears to be a triple dose. The actors exchange “knowing glances” and the officer approves. It has the appearance of an assisted suicide, though the scene is ambiguous. In that situation, one assumes the “interest” is not palliative, but aiding a hopelessly wounded person to die prematurely simply because he wants to die immediately of a drug overdose rather than perhaps more slowly by bleeding to death.
 
I am having difficulty understanding what the second half of this paragraph means. Is “Palliative care” a medical term? Can someone explain it in laymen’s terms?
Palliative care pretty much means keeping the patient comfortable, the means of which (painkillers, etc.) are not necessarily aimed at improving the patient’s condition, the assumption being that the patient is medically unable or unlikely to recover (i.e. is dying).

We use such therapy routinely in veterinary medicine, but of course have the moral option of humane euthanasia in animals.

Many times we’ll use prednisone, which is rarely medically indicated but most times will help our patients feel better, although it may hasten their disease progression and untimately their demise. Many pet owners would rather have a month of a pet that feels OK rather than 4 months of a visibly suffering pet.

A bit off the topic, I know. 😉
 
Thank you all for your replies, this has helped me better understand what this means.
 
If it helps, I still find this confusing and I have been closely following for it for many years. The basic gyst seems clear, we are each a treasured creation of God and it is not our place to place quantitive metrics on the value of life.

However, the Church also tells us that we do not nec. have to suffer and we have some rights to death with dignity. That is, there is a point where we can refuse continued medical treatment, but the Church is understandably vague about exactly where that is.

As others have explained, palliative care is basically easing of suffering, with no clear medical benefit. And, although the Church has ellaborated a lot over the decades, the basic situation is roughly what was explained to me and what I saw in Vietnam. If a concious soldier’s injuries where clearly terminal, I could use syrettes of morphine to ease his suffering, even though there is no effect on the prognosis, but I could not exceed normal dosage limits.

In other words, I could not expedite death to provide comfort. Rather the individuals prognosis was clearly fatal or not, I administered only normal palliative care. Thankfully, I never faced a situation where this was a conflict. The desire to provide solice and comfort when someone is in great pain is quite strong.
 
It’s fairly simple. If Grandma is dying in great pain, you can give painkillers in a dosage calculated to alleviate the pain, even if that dosage will itself hasten her death.

It would, of course, be immoral to give that dosage if she were not dying, but could be saved by some form of treatment.

“Disinterested” means the medication is for her benefit and not for someone else’s – for example, a calculation that if we speed up Grandma’s death, there will be more for us to inherit would be immoral (in fact, it would be murder.)
 
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