Evangelical Gnosticism

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There has been a book out for several years now by a Presbyterian pastor, entitled, “Against the Protestant Gnostics”

Has anyone read this book? What are the author’s conclusions?
 
This has begun to strike me as a form of gnosticism, whereas catholicism treats the whole human condition. Am I out of line in thinking this?
It depends entirely on what set of blinders you choose to wear. You could say that certain Gnostics held that:

a) Jesus only appeared to be present,

b) he wasn’t actually physically present (no incarnation),

c) he was only spiritually present,

d) (all b/c) there was something inherently evil wrt matter.

Some Protestants who hold to a symbolic interpretation of the Lord’s Supper, would employ (b) and (c) wrt a description of the nature of the Lord’s Supper, but would absolutely deny (a) and (d). Catholics, in describing the presence of the bread at the Eucharist, actually employ something very close to (a), (b) and (c):

a) the bread only appears to still be present

b) it isn’t substantially present;

c) but is only “accidentally” present

In that sense, the Catholic position is the one that shares more with Gnosticism. Both adhere to an “appearances can be deceiving” approach to presence and existence. Further, Gnosticism appealed to an elitism and from here it sure seems that the Pope and the Magisterium are an elite lot. In other words, one can pick and choose the characteristics of Gnosticism that one wants to compare to either Protestantism or Catholicism and then claim a similarity. However, given that both Catholicism and Protestantism (at least the conservative portions) are very insistent that Jesus came in the flesh, that he physically died and that he physically rose again, and given that neither Catholicism and Protestantism suggest the pursuit of a hidden knowledge for salvation…it seems more than a little ludicrous to suggest that either is akin to Gnosticism in any meaningful way.
One of the things that’s really jumping out at me is the way Catholicism sanctifies the whole person. Let me explain - in my protestant faith, all is spiritual, nothing to do with feelings or the body. In fact anything to do with the physical is regarded with suspicion - the Mass springs to mind.
“Anything to do with the physical is regarded with suspicion”? That is a an extremely unusual Protestant faith you have there! “Nothing to do with feelings”?..I take it that you have nothing in common with the Charismatics? The reason the Catholic claim wrt a real bodily presence (at their Eucharist) is regarded with such suspicion (by other Protestants) is largely b/c of the physical aspect and the physical evidence. It is bread that is physically present throughout and it is also a physical thing (a human body of flesh) that never becomes physically present. It is not that “anything to do with the physical is regarded with suspicion”. Instead, it is that a claim, wrt to a physical thing which is not born out by the physical evidence, is dismissed. This is exactly what everybody (apart from the deluded) does in dealing with what they encounter in their day-to-day life)…Do Catholic children suggest that they shouldn’t be punished for breaking a vase, b/c the vase hasn’t actually been broken and that it is only the accidents of a broken vase that are present…“I assure you Mom. I didn’t break the vase. Substantially, it is still present in one piece”. Should that Catholic mom be accused of Gnostic tendencies b/c she treats her son’s claim with suspicion?
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Even a really clear passage like John 6 is explained away as ‘spiritual’.
You sure don’t sound like any Baptist I have ever met. It is not as if one has to actually work at dismissing the Catholic (real presence) explanation of John 6. By and large most Protestants aren’t aware that they are explaining anything away…the interpretation that sees John 6 being fulfilled in a Eucharist involving a real bodily presence isn’t even on their radar, let alone something that needs to be dismissed…In John 4 it reads: “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.” (NIV) Now that is a pretty good start as to how one should interpret his meaning about eating real food. He also said in John 4, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst."(NIV) That is a pretty good indication that he is talking about spiritual thirst and spiritual hunger and not physical thirst and hunger. Moving to John 6, he said, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” (NIV) Again, it is absolutely clear that he is talking about spiritual thirst and spiritual hunger… or is it that Protestants and the Israelites still experience physical thirst and physical hunger, whereas Catholics forever eliminate their physical thirst or physical hunger with their Eucharist?
This has begun to strike me as a form of gnosticism, whereas catholicism treats the whole human condition. Am I out of line in thinking this?
I strongly suspect that you are outta line, but it is hard to know exactly what you mean. What is it that you think Catholicism does to treat the whole human condition? What do you mean by the whole human condition? It it about one’s physical, emotional, mental and spiritual needs? Gnosticism had to do with denying anything good about the material/physical world. I note that, in the story about when sin entered the human condition, the curses went like this:
To the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you,
and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken;
for dust you are and to dust you will return.” (NIV)
What is it that Catholics do to treat this human condition? Do their women suffer less in childbirth? Do their gardens grow fewer weeds? Are you talking about some other human condition that is treated somehow by dispensing grace through a sacrament? If so, what would that have to do with Gnosticism? My rejection of the idea that grace can be earned and then stored in a treasury and then doled out as if it is coinage of the heavenly realm has nothing to do with a Gnostic world view. It has to do with my understanding of the nature of grace. If the Catholic claim that Protestants don’t have a valid Eucharist is correct, then obviously Protestants are missing something (notwithstanding the fact that they are, for the most part, entirely oblivious to the fact that something is seriously lacking). You seem to have discerned that there is a hole in your human condition that wouldn’t be filled by God if the Protestant view is correct (in contrast to the millions upon millions of Protestants who are oblivious to this failure). Your view is so foreign to the way most Protestants feel that I am at a loss as to what you think that hole would be…Please explain.
 
People often use the term “gnostic” in this broad way. While this is often criticized, I think it’s valid as long as we do it with caution.

Gnosticism can’t simply be identified with the specifics of Valentinian/Basilidean mythology. The reason that many of the “Gnostics” came up with these myths was that they wanted to remove the “true God” from any association with the impure, flawed physical world. That’s the attitude that folks on this thread are talking about.

Edwin
Using the word gnosticism to talk about any Christian denomination is absurd. This broader use of words is designed to water down our vocabulary so that it no longer has any real meaning at all.

If you want to say you think Baptists are dualist then you ought to say that, I would still disagree as Ive studied in a Baptist Union College and can tell you that they are not dualist in the sense of downgrading the material world, nor do they keep the gospel to themselves as in the case of gnostics who held that their ‘knowledge’ was what was going to save them, release the divine spark or whatever, Baptists have a proud heritage of missions.

If you find that you disagree with the radical reformation then you are welcome to come home but it shouldn’t be at the expense of truth or to denigrate other Christians.
 
In other words, one can pick and choose the characteristics of Gnosticism that one wants to compare to either Protestantism or Catholicism.
Yes, that’s quite true, you’re right.
“Anything to do with the physical is regarded with suspicion”? That is a an extremely unusual Protestant faith you have there! “Nothing to do with feelings”?..I take it that you have nothing in common with the Charismatics?
No, I have nothing in common with charistmatics any more, had a bad experience.
You sure don’t sound like any Baptist I have ever met
I’m a reformed baptist, I understand there is some significant differences between reformed baptists and other baptists.
What is it that Catholics do to treat this human condition?
I suppose I mean the sacraments and sacramentals, it seems more holistic than a focus on the spiritual to the exclusion of the physical.

I’m not here for a clever clever argument, just trying to understand the catholic and protestant positions as I discern my own future.
 
I’m not here for a clever clever argument, just trying to understand the catholic and protestant positions as I discern my own future.
well, from over here it sounds like you would be much more at home in the Catholic fellowship…I hope you and your husband can work something out where you have your needs met. Personally, I don’t “get” the transmission of grace by physical means…Nor do I see how it treats the whole person, but if it appeals to you, then you most certainly should investigate it. I wish you God’s blessing. Cheers.
 
well, from over here it sounds like you would be much more at home in the Catholic fellowship…I hope you and your husband can work something out where you have your needs met. Personally, I don’t “get” the transmission of grace by physical means…Nor do I see how it treats the whole person, but if it appeals to you, then you most certainly should investigate it. I wish you God’s blessing. Cheers.
Good on ya Radical.

God bless
 
well, from over here it sounds like you would be much more at home in the Catholic fellowship…I hope you and your husband can work something out where you have your needs met. Personally, I don’t “get” the transmission of grace by physical means…Nor do I see how it treats the whole person, but if it appeals to you, then you most certainly should investigate it. I wish you God’s blessing. Cheers.
🙂 Thank you.
 
Yes, I would say that Catholicism is wholistic…we reflect on truth that allows us to express faith and goodness in the world around us.

Christ was quite clear about the Eucharist. He foretold of it to many of his followers about eating His flesh and drinking His blood…and most of them left. It was at the Last Supper that He then provided the full meaning and application of His words…

‘Do this in memory of Me’…that the Last Supper would become the new memorial replacing the sacrifices in the Temple…and that through His words and hands in the Holy Spirit the bread and wine would keep their outer form, but be transformed into the reality of His body and blood.

There are countless teachings, witnesses, and miracles down through the history of the Church, just as there are actions by Mary, the Mother of Jesus and Mother of the Church in many parts of the world that affirm and nurture our faith in the sacraments.

Wholistic we are to the point of being brothers and sisters…through Mary, the female presence in the church.

The sacraments are concrete. You either say ‘amen’ to them or you do not believe.
 
First, a bit of personal background - I’m a reformed baptist who was once quite active in defending my faith - I even wrote blogposts against catholic teachings. But lately I’ve begun to look at Catholicism in a different light.

One of the things that’s really jumping out at me is the way Catholicism sanctifies the whole person. Let me explain - in my protestant faith, all is spiritual, nothing to do with feelings or the body. In fact anything to do with the physical is regarded with suspicion - the Mass springs to mind. Even a really clear passage like John 6 is explained away as ‘spiritual’.

This has begun to strike me as a form of gnosticism, whereas catholicism treats the whole human condition. Am I out of line in thinking this?
I am having a really hard time understanding the flow of thought here.

Could you perhaps do an intellectually and theologically challenged guy a favour?

That would be to connect the dots and show which evangelical or Protestant beliefs and/or practices have been condemned either in Scripture or by the fathers as gnostic. This would be of the form "Protestants/Evangelicals believe/practice ‘X’ and here is ‘X’ condemned either by a church father or in Scripture in relationship to gnostic teaching.

Paragraphs two up above seem much too general and vague for me anyway to understand exactly what it is you are saying.
 
I am having a really hard time understanding the flow of thought here.

Could you perhaps do an intellectually and theologically challenged guy a favour?

That would be to connect the dots and show which evangelical or Protestant beliefs and/or practices have been condemned either in Scripture or by the fathers as gnostic. This would be of the form "Protestants/Evangelicals believe/practice ‘X’ and here is ‘X’ condemned either by a church father or in Scripture in relationship to gnostic teaching.

Paragraphs two up above seem much too general and vague for me anyway to understand exactly what it is you are saying.
Sure, I’ll do my best - I’m flapping about a bit in the shallows myself when it comes to understanding and articulating just whereabouts I am theologically so bear with me.

Posters upthread pointed out that gnostic is probably too broad a term, so I think dualist is probably more accurate. In my local church experience, beliefs such as transubstantiation (wish that word was easier to write!) are considered wrong because they are talking about something physical, instead of something that is entirely spiritual and symbolic. The more I think about it, the more that seems to be pouring scorn on physical manifestations of faith, and painting faith as an entirely spiritual thing. Does that make it any clearer?
 
Using the word gnosticism to talk about any Christian denomination is absurd. This broader use of words is designed to water down our vocabulary so that it no longer has any real meaning at all.
No, it isn’t designed to do such a thing, and while that may be the effect, it’s a common feature of human language and I don’t think we can reject it outright. The more precise way of saying “evangelicals are Gnostic” would be to say “evangelicals fail to grasp and live up to the full implications of orthodox Christianity as it developed in response to Gnosticism.” It is certainly absurd to say that Baptists or other free-church evangelicals adhere to Gnosticism. But to say that there are Gnostic or Gnostic-leaning elements is, I think, a fair statement if properly qualified.
If you want to say you think Baptists are dualist then you ought to say that, I would still disagree as Ive studied in a Baptist Union College and can tell you that they are not dualist in the sense of downgrading the material world,
It depends on what you mean by “downgrading.” Baptists do not generally believe in the Real Presence or in the traditional doctrine of baptismal regeneration. Furthermore, the view of salvation held by most Baptists and other free-church evangelicals in the U.S. is an individualistic one consisting of “accepting Jesus into your heart.” These, I think, are some of the things the OP had in mind.
nor do they keep the gospel to themselves as in the case of gnostics who held that their ‘knowledge’ was what was going to save them, release the divine spark or whatever, Baptists have a proud heritage of missions.
No one was saying that Baptists partake in all aspects of Gnosticism. As a matter of fact, however, there are anti-mission Baptists (the Primitives) whose opposition to mission proceeds from a radical version of Calvinism with distinct similarities to Gnosticism (in its most extreme form, the “two-seed-in-the-Spirit” doctrine, which goes back to the very early days of the Reformed tradition in the thought of Martin Borrhaus and the early work of Bucer, and arguably also Zwingli).
If you find that you disagree with the radical reformation then you are welcome to come home but it shouldn’t be at the expense of truth or to denigrate other Christians.
I abandoned radical, free-church Protestantism many years ago. I will denigrate other Christian traditions where I see them to be unorthodox. I am not doing so at the expense of truth. I am not claiming that free-church Protestants are Gnostics, only that they depart from orthodox Christianity in ways that resemble Gnosticism to some extent, so that understanding why the early defenders of orthodoxy rejected Gnosticism can help us understand the errors of modern Protestantism, and understanding the richness of historic Christian orthodoxy as it was defined against Gnosticism can perhaps help Protestants understand and reject some of their errors.

In Christ,

Edwin
 
I am having a really hard time understanding the flow of thought here.

Could you perhaps do an intellectually and theologically challenged guy a favour?

That would be to connect the dots and show which evangelical or Protestant beliefs and/or practices have been condemned either in Scripture or by the fathers as gnostic. This would be of the form "Protestants/Evangelicals believe/practice ‘X’ and here is ‘X’ condemned either by a church father or in Scripture in relationship to gnostic teaching.
Most evangelical Protestants deny the Real Presence (except perhaps in an extremely spiritualized form). This is contrary to, for instance, Irenaeus in Against Heresies V.2.

Edwin
 
Sure, I’ll do my best - I’m flapping about a bit in the shallows myself when it comes to understanding and articulating just whereabouts I am theologically so bear with me.

Posters upthread pointed out that gnostic is probably too broad a term, so I think dualist is probably more accurate. In my local church experience, beliefs such as transubstantiation (wish that word was easier to write!) are considered wrong because they are talking about something physical, instead of something that is entirely spiritual and symbolic. The more I think about it, the more that seems to be pouring scorn on physical manifestations of faith, and painting faith as an entirely spiritual thing. Does that make it any clearer?
A little…

…although perhaps you paint with too broad brush by prefacing this with Evangelical.

For example my church is not one that teaches any form of “Real Presence”. But neither have I heard any teaching against it for that matter. I suspect they might be fine with my personal belief that it is “more than symbolic” (as long as I am fine with them) but then again I have never tested this.

But then again we must be weird because my pastor is not one to use his teaching call to teach against all the other churches in our community.
 
Most evangelical Protestants deny the Real Presence (except perhaps in an extremely spiritualized form). This is contrary to, for instance, Irenaeus in Against Heresies V.2.

Edwin
Trying to understand here. Is this the section…
But vain in every respect are they who despise the entire dispensation of God, and disallow the salvation of the flesh, and treat with contempt its regeneration, maintaining that it is not capable of incorruption. But if this indeed do not attain salvation, then neither did the Lord redeem us with His blood, nor is the cup of the Eucharist the communion of His blood, nor the bread which we break the communion of His body.(1) For blood can only come from veins and flesh, and whatsoever else makes up the substance of man, such as the Word of God was actually made. By His own blood he redeemed us, as also His apostle declares, “In whom we have redemption through His blood, even the remission of sins.”(2) And as we are His members, we are also nourished by means of the creation (and He Himself grants the creation to us, for He causes His sun to rise, and sends rain when He wills(3)). He has acknowledged the cup (which is a part of the creation) as His own blood, from which He bedews our blood; and the bread (also a part of the creation) He has established as His own body, from which He gives increase to our bodies.(4)
Now maybe I am misunderstanding Irenaeus, but it seems to me that this is the specific heresy that he is addressing and this passage is a part of his argument.
  1. And vain likewise are those who say that
God came to those things which did not belong to Him, as if covetous of another’s property; in order that He might deliver up that man who had been created by another, to that God who had neither made nor formed anything, but who also was deprived from the beginning of His own proper formation of men. The advent, therefore, of Him whom these men represent as coming to the things of others, was not righteous; nor did He truly redeem us by His own blood, if He did not really become man, restoring to His own handiwork what was said [of it] in the beginning, that man was made after the image and likeness of God; not snatching away by stratagem the property of another, but taking possession of His own in a righteous and gracious manner. As far as concerned the apostasy, indeed, He redeems us righteously from it by His own blood; but as regards us who have been redeemed, [He does this] graciously. For we have given nothing to Him previously, nor does He desire anything from us, as if He stood in need of it; but we do stand in need of fellowship with Him. And for this reason it was that He graciously poured Himself out, that He might gather us into the bosom of the Father.
Anyway, when I read Iranaeus and other church fathers in passages like this, I read an approach to Communion that was practiced in the earliest church, not a teaching concerning what or what does not happen during Communion, but that is me and my reading comprehension level.

My general comments are:
(1) I for one would be very happy if us evangelical/fundy types were more concerned with developing the approach Iranaeus had concerning communion adn less worried about the Catholics and their approach.
(2) I for one would be very disappointed if we developed the ability to time travel Iranaeus to the present day and the most substantial criticism he had concerning us fundy/evangelical types was our approach to communion.
(3) I strongly suspect that after a time-travelled Iranaeus got done with the bunch of us, that none of us would have any grounds for boasting.
 
Human beings are human beings, irregardless of the time they lived in…St. Irenaeus pretty much touched on every heresy, which also tend to repeat down through the history of time.
 
I am currently reading a book I found called…“The Forbidden Faith”…it’s the history of Gnositicsm and it’s influence on “orthodox” Christian thought…very interesting so far…
 
Amateur Pianist,

Have you read the writings of St. Justin the Martyr?..He explained the Mass to the Roman Emperor around 155 AD; there is one about the Mass said in Rome, and another for Mass at Baptism…and this reflected how the Mass was in the ancient Christian world…

The spirit, structure, tone…is the same today…
 
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