C
Contarini
Guest
valient Lucy:
Calvin, on the other hand, did make a conscious decision to leave the Catholic Church and join an already existing Protestantism. I think this was the wrong decision. As, for that matter, was Luther’s bombastic stubbornness in identifying his theological insights with divine revelation and railing on those who disagreed with him as “papists.”
However, what Alfie says is true–both Luther and Calvin faced the threat of death if they had continued to witness to what they believed within Catholicism without seeking some kind of institutional protection (in Luther’s case by accepting the protection of Elector Frederick and gradually guiding the Saxon church into a state of de facto schism; in Calvin’s case, more obviously, by fleeing Paris and moving to Protestant Basle).
That being said, I do believe that Protestant sympathizers within Catholicism who stayed Catholic chose the more excellent way. Cardinal Contarini is a partial example, though he only sympathized with the doctrine of justification–not with Protestant changes in sacramental theology. (And yes, I name my alias after him because I would hope I would have taken his position if I’d lived in the 16th century.) Constantino Ponce de la Fuente is perhaps a better example, since he was imprisoned for his beliefs.
Edwin
I agree. In all fairness, it’s not quite true that Luther “broke away.” It would be truer to say that he continued to teach things the Catholic hierarchy condemned, and various local Christian communities (i.e., local churches, but I’m using a vague term to recognize that the decision was often made by the civil authorities) came to accept his teachings and instituted practical measures to implement them. This resulted in schism.Very Interesting. It makes me think of something though.
IF Catholicism had abandoned the true faith, wouldn’t Martin Luther, John Calvin, and others be under a moral obligation to stay in the Catholic Church and work for its reform, rather than to break away and start their own churches?
Calvin, on the other hand, did make a conscious decision to leave the Catholic Church and join an already existing Protestantism. I think this was the wrong decision. As, for that matter, was Luther’s bombastic stubbornness in identifying his theological insights with divine revelation and railing on those who disagreed with him as “papists.”
However, what Alfie says is true–both Luther and Calvin faced the threat of death if they had continued to witness to what they believed within Catholicism without seeking some kind of institutional protection (in Luther’s case by accepting the protection of Elector Frederick and gradually guiding the Saxon church into a state of de facto schism; in Calvin’s case, more obviously, by fleeing Paris and moving to Protestant Basle).
That being said, I do believe that Protestant sympathizers within Catholicism who stayed Catholic chose the more excellent way. Cardinal Contarini is a partial example, though he only sympathized with the doctrine of justification–not with Protestant changes in sacramental theology. (And yes, I name my alias after him because I would hope I would have taken his position if I’d lived in the 16th century.) Constantino Ponce de la Fuente is perhaps a better example, since he was imprisoned for his beliefs.
Edwin