Everytime someone on this forum uses information to back up their arguements they use Catholic history.
No, I know for one that I don’t. Besides, there is a guild of historians that includes Protestants, Catholics, secularists, etc. They check each other’s work. Generally speaking anything too biased doesn’t get accepted (though I’m not claiming that the system is foolproof by any means).
Good academic history is not dominated by Catholicism, Alfie. In fact, the Catholics on this board tend to reject it because they think it’s anti-Catholic.
Are you going to tell me that Catholic history isn’t biased? You know it is.
Yes, but so is every other kind of history. The important issue is not “what bias does this book have” but “is this book fair in how it handles its bias?” Some Catholic historians are good at this, others are not. Even good history still has some bias, so you should read works of history from different perspectives.
They can re-write history anyway they choose.
No, they can’t, because non-Catholic historians will call them on it if they do (and furthermore because any good historian, and any good Catholic, is devoted to seeking the truth).
For instance, an ecumenical Catholic scholar named George Tavard wrote a book a few years ago on the origins of Calvin’s theology. He tried to argue that Calvin started out as a reformist Catholic, and obviously Tavard wished Calvin had stayed that way. The book was reviewed by Calvinist reviewers such as my advisor’s former student Richard Muller, who tore it to pieces. Brad Gregory, a Catholic historian, wrote what I think is an excellent (though flawed) book called *Salvation at Stake, *about martyrdom in the 16th century. I think he did an excellent job of being fair to all sides. But he incurred the wrath of the secular historians, who proceeded to pummel him. A lot of their criticisms were wrong-headed, I think (one of them argued that St. Thomas More wasn’t really a martyr because papal supremacy was a political rather than theological issue–which makes no sense to me). But the point is that they were openly aired and anyone who wants to can see what differeing historians had to say about Gregory’s book.
If you want me to read anything about religious history then what would you suggest?
Well, Justo Gonzalez’ *The Story of Christianity *wouldn’t be a bad place to start. Jaroslav Pelikan’s *The Christian Tradition *is far more in-depth but well worth reading if you can handle it (I haven’t read the last volume myself). I hear good things about the *History of the World Christian Movement *by Dale Irvin and Scott Sunquist but haven’t looked at it in great detail.
That’s just talking about general works. Note that of these three texts, Gonzalez is a Puerto Rican Methodist (in fact, my main disagreement with him is his overly Protestant bias), and Pelikan was a Lutheran when he wrote *The Christian Tradition *though he has since converted to Orthodoxy. Irvin and Sunquist are both mainline Protestants–Sunquist appears to be an evangelical (he worked with InterVarsity for several years) while Irvin does not.
I sure it would be something that is biased toward your view points.
Not necessarily. Of the three works I cited above, Pelikan’s is the closest to my point of view. The other two have different perspectives.
All history is biased. It is wriiten from the standpoint of what group of people are dominant in society. If you have a war, it is the victor that writes the history not the loser.
Oh spare me the juvenile post-modern cynicism. Any smart fifth-grader can figure that much out. Intellectual maturity consists of taking up the challenge of putting all the biases together and trying to figure out the truth. It’s hard work, true. But it’s worth while.
The Catholic Church has been the dominant Christian religion on this earth and it has the power to re-write history or in the case of the Bible change its writings to fit their political agendas.
So why didn’t it? Why did the Bible handed down by the Catholic Church contain the potential for questioning Church dogmas? If your theory were true, the Reformation could never have happened. It was in Catholic Bibles that sixteenth-century Christians searched in vain for indulgences, transubstantiation, and the cult of the saints.
I am a Protestant because I believe that at least some of the questioning that happened in the Reformation was healthy. I am an ecumenical, pro-Catholic Protestant because I recognize that the Reformation built on the heritage of patristic and medieval Catholicism, and would have been impossible except for the faithfulness of the pre-Reformation Church.
In Christ,
Edwin