DID WOMAN EVOLVE FROM THE BEASTS?
A DEFENSE OF TRADITIONAL CATHOLIC DOCTRINE
Introduction
The purpose of this paper is to defend a doctrinal thesis which is quite simple, very clear, very classical, but now very unpopular—not to say openly scorned and derided. I will argue that the formation by God of the first woman, Eve, from the side of the sleeping, adult Adam had, by the year 1880, been proposed infallibly by the universal and ordinary
Magisterium of the Catholic Church as literally and historically true; so that this must forever remain a doctrine to be held definitively (at least) by all the faithful. I would express the thesis in Latin as follows:
Definitive tenendum est mulierem primam vere et historice formatam esse a Deo e latere primi viri dormientis.
So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: “This one, at last, is bone of my bones and flesh of my flesh; This one shall be called ‘woman’, for out of ‘her man’ this one has been taken.”
+++
Thanks for the link, Buffalo. I did a somewhat quick reading of the paper and was left with the impression that the author fails to prove his thesis. Whether my interpretation will change upon subsequent readings remains to be seen. Meanwhile, I’ll tentatively present my thoughts on the paper for any possible responses.
I will preface my remarks by saying that I have no reason to doubt that the first woman, Eve, was in some way derived from the first man, Adam.
The weakness in Rev. Harrison’s paper is his failure to recognize the various ways in which metaphorical language works. Consequently, he unnecessarily limits the possible methods of reading the text in question (quoted above) to either a literal/historical reading, or to a metaphorical reading of the kind that leaves open the possibility that Eve’s existence was not literally derived from Adam.
I submit that there remains a third method of reading the text, one that is metaphorical, but at the same time recognizes that the biblical author teaches that Eve was truly derived from Adam. There is nothing unusual whatsoever in this approach. In fact, it appears to properly take into account one of the ways in which language works In addition, Rev. Harrison has mis-identified the literary genre of the creation account. Furthermore, we know that biblical authors were often given only limited insights into the mysteries they wrote about. Who among the prophets of Israel had a full understanding of the Messianic prophecies? A fuller understanding of the O.T. prophecies was given during the new dispensation.
By the same token, Rev. Harrison’s thesis presumes that the biblical writer knew more details about Eve’s creation than what God had revealed to him.
Specifically, I am making the claim that the language of Eve’s creation is figurative, and its message is that Eve was derived from Adam, and intimately so, which is suggested by the metaphor of being fashioned from the rib of Adam. In other words, the fact that Eve was derived from Adam is expressed in figurative language. It is that simple. The figurative language teaches the basic fact. We may assume that God did not reveal to the biblical author
exactly how Eve was derived from Adam, so he was unable to provide details of the great event.
Rev. Harrison improperly concludes that the Church infallibly teaches the literal/ historical sense of the text. His evidence includes quotations of Church affirmations that use the language of Genesis when teaching that Eve’s origin was truly from Adam. Rev. Harrison is thus applying a limited understanding of metaphorical language to Church pronouncements just as he does when reading Genesis.
The most that we can say from a look at Church pronouncements is the Church definitely affirms that Eve was derived from Adam as a matter of (literal) historical fact. In no manner does the Church teach as certain that the
language of the Genesis account is literal/historical.
That the Genesis account can teach by means of figurative language that Eve was truly derived from Adam is a simple distinction that does not seem to have occurred to Rev. Harrison.
itinerant1 :tiphat: