Eve the first woman

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Here is the way it reads…

**18 The LORD God said: “It is not good for the man to be alone. I will make a suitable partner for him.”
19 So the LORD God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name.
20 The man gave names to all the cattle, all the birds of the air, and all the wild animals; but none proved to be the suitable partner for the man. **

Okay, let’s go through it, word by word.

18 The LORD God said: "It is not good for the man to be alone. I will make a suitable partner for him."

Man is alone. God’s says, “That’s not good. I’ll make him a suitable partner!!!”

19 So

In other words, we are about to read, here, what God supposedly did in order to satisfy God’s Own intention to “make a suitable partner” for Adam. What kind of a partner? Answer: A “suitable” partner.

So, here we are about to read what God did to make a “suitable” partner for Adam…

the LORD God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name.

But, the question arises…Were the wild animals and birds, which God made in order to fulfill God’s Own ambition to make Adam a “suitable” partner, “suitable” partners???

20 The man gave names to all the cattle, all the birds of the air, and all the wild animals; but none proved to be the suitable partner for the man.

There it is! God made a mistake!

Now, is Genesis actually teaching us that God made a mistake? Is that history?

Of course not.

We are not supposed to believe that Genesis 2 and 3 is an historical document.

We are supposed to have the intelligence to know fiction when we read it, and think, “Oh! I get it! It’s NOT history!”
Yes, we need to see the humor in the Bible too. There’s a lot of funny things like the above, particularily in the Old Testament. God is really unpredictable in the Old Testament, you never know what He’s going to do next!🙂
 
The word “probably” covers a multitude of individual opinions which are just that. If one is interested in the word “actually” here is what the Catechism of the Catholic Church, Second Edition paragraph 390, actually says:

"The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man".
I know it says that, granny. IMHO, that is an error by the Catechism. I, personally, do not believe that God “punished” 2 ensouled hominids plus the next 100,000,000,000 descendants of those 2 ensouled hominids by making them all inclined to sin. (What kind of a punishment is that? “I sentence you to having a REALLY good sinful time on Earth!”)

Instead, I believe that the Adam and Eve story, rather than being history, is a hypothetical – showing how each of us, including you, would handle every single moral choice if grace did not exist.

I think that God made us the way His perrfect sovereignty required us to be made, and then, since we were made that way – so that we will (not must, but “will”) always rebel – grace was necessary. But God’s Own perfect justice required that someone PAY for the grace. So, the sacrifice of Jesus was the necessary final ingredient of our creation.

IMHO, Scripture substantiates the “final ingredient” analysis.

Many here will respond with the bone - chilling accusation, "You heretic!!!

But, in my opinion, my analysis gets rid of the problem of God “punishing” us by making us sin-prone, and the problem of doing that to 100,000,000,000 (100 billion) people because of the sins of 2 people, just because He is sovereign.

If a king on Earth did that, God, Himself, because of His Own justice, would send such a king to Hellfire.
 
I know it says that, granny. IMHO, that is an error by the Catechism. I, personally, do not believe that God “punished” 2 ensouled hominids plus the next 100,000,000,000 descendants of those 2 ensouled hominids by making them all inclined to sin. (What kind of a punishment is that? “I sentence you to having a REALLY good sinful time on Earth!”)

Instead, I believe that the Adam and Eve story, rather than being history, is a hypothetical – showing how each of us, including you, would handle every single moral choice if grace did not exist.

I think that God made us the way His perrfect sovereignty required us to be made, and then, since we were made that way – so that we will (not must, but “will”) always rebel – grace was necessary. But God’s Own perfect justice required that someone PAY for the grace. So, the sacrifice of Jesus was the necessary final ingredient of our creation.

IMHO, Scripture substantiates the “final ingredient” analysis.

Many here will respond with the bone - chilling accusation, "You heretic!!!

But, in my opinion, my analysis gets rid of the problem of God “punishing” us by making us sin-prone, and the problem of doing that to 100,000,000,000 (100 billion) people because of the sins of 2 people, just because He is sovereign.

If a king on Earth did that, God, Himself, because of His Own justice, would send such a king to Hellfire.
Will you answer post 98?
 
Just one question - the devil does not have the ability to speak through serpents, demons or other means? or does he?
I used to do “ghost-hunting” for magazine articles. I was stupid on one occasion: The invisible thing was a demon. I tried to talk to it. It talked back, out of thin air. In my opinion, if demons can talk out of thin air, then, yes, they could create the appearance of talking out of a demon.

But Genesis doesn’t say that. It says that “the serpent” was cunning. It says, “The sepoent asked” this and “the serpent said” that. Finally, God is shown punishing the serpent – not a demon.
 
I know it says that, granny.
I am not calling you a heretic or anything else. But there is something off kilter about the analysis of Adam and Eve and subsequent humanity. It’s like the beauty and wonder of human nature has turned gloomy. It’s almost like the Protestant minister who implied that humans were bad from the get go. I hope that is not your feeling because that can hamper anyone’s understanding of religion. Regarding the human race in general, i.e., all of us, – God doesn’t make junk.
 
I used to do “ghost-hunting” for magazine articles. I was stupid on one occasion: The invisible thing was a demon. I tried to talk to it. It talked back, out of thin air. In my opinion, if demons can talk out of thin air, then, yes, they could create the appearance of talking out of a demon.

But Genesis doesn’t say that. It says that “the serpent” was cunning. It says, “The sepoent asked” this and “the serpent said” that. Finally, God is shown punishing the serpent – not a demon.
The devil was the serpent or in the serpent.

Are you trying to make a case that a creature of some sort put forth the challenge and the devil was not involved?
 
The devil was the serpent or in the serpent.

Are you trying to make a case that a creature of some sort put forth the challenge and the devil was not involved?
Of course not. I’m trying to make a case for the story being a piece of Dr. Seuss-level fiction. I.e., Just like Cat-in-the-Hat and Fox-in-Sox, the serpent is talking.
 
I am not calling you a heretic or anything else. But there is something off kilter about the analysis of Adam and Eve and subsequent humanity. It’s like the beauty and wonder of human nature has turned gloomy. It’s almost like the Protestant minister who implied that humans were bad from the get go. I hope that is not your feeling because that can hamper anyone’s understanding of religion. Regarding the human race in general, i.e., all of us, – God doesn’t make junk.
Well, the traditional Catholic analysis has God punishing about 100 billion people for the sin of two, because He is a sovereign. And, it has God making those 100 billion sin-prone, as a “punishment.”

Which explanation is gloomier?
 
Of course not. I’m trying to make a case for the story being a piece of Dr. Seuss-level fiction. I.e., Just like Cat-in-the-Hat and Fox-in-Sox, the serpent is talking.
There are many here who try.

Let’s just eliminate it from the Bible. Lot’s of folks would be happy.
 
Well, the traditional Catholic analysis has God punishing about 100 billion people for the sin of two, because He is a sovereign. And, it has God making those 100 billion sin-prone, as a “punishment.”

Which explanation is gloomier?
The precedent was set by the angels.

God is infinitely merciful and just. Justice demands a consequence.

[404](javascript:openWindow(‘cr/404.htm’)😉 How did the sin of Adam become the sin of all his descendants? The whole human race is in Adam “as one body of one man”.293 By this “unity of the human race” all men are implicated in Adam’s sin, as all are implicated in Christ’s justice. Still, the transmission of original sin is a mystery that we cannot fully understand. But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature. By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state.294 It is a sin which will be transmitted by propagation to all mankind, that is, by the transmission of a human nature deprived of original holiness and justice. And that is why original sin is called “sin” only in an analogical sense: it is a sin “contracted” and not “committed” - a state and not an act.
[405](javascript:openWindow(‘cr/405.htm’)😉 Although it is proper to each individual,295 original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.
406 The Church’s teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine’s reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example. The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. The Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529)296 and at the Council of Trent (1546).297
 
Well, the traditional Catholic analysis has God punishing about 100 billion people for the sin of two, because He is a sovereign. And, it has God making those 100 billion sin-prone, as a “punishment.”

Which explanation is gloomier?
What is gloomiest is the misrepresentation of what actually happened in the Garden of Eden. It sounds like you have thought about this for a long time, so you have the advantage. On the other hand, this kind of an analysis is new to me. My apology. I will need some quiet time to think. Or maybe someone else will spot the flaw.

Note-- post 114 has the answers you need. It slipped in ahead of mine. Nonetheless, I still want to address the goodness of human nature if it is not in that post.
 
The precedent was set by the angels.

God is infinitely merciful and just. Justice demands a consequence.

[404](javascript:openWindow(‘cr/404.htm’)😉 How did the sin of Adam become the sin of all his descendants? The whole human race is in Adam “as one body of one man”.293 By this “unity of the human race” all men are implicated in Adam’s sin, as all are implicated in Christ’s justice. Still, the transmission of original sin is a mystery that we cannot fully understand. But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature. By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state.294 It is a sin which will be transmitted by propagation to all mankind, that is, by the transmission of a human nature deprived of original holiness and justice. And that is why original sin is called “sin” only in an analogical sense: it is a sin “contracted” and not “committed” - a state and not an act.
[405](javascript:openWindow(‘cr/405.htm’)😉 Although it is proper to each individual,295 original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.
406 The Church’s teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine’s reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example. The first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. The Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529)296 and at the Council of Trent (1546).297
Not to make you feel bad, but you are not addressing the issue. I, the Chief Justice of the Suprteme Court, hereby sentence every single America to 30 lashes because buffalo committed a crime.

Fair?
 
Not to make you feel bad, but you are not addressing the issue. I, the Chief Justice of the Suprteme Court, hereby sentence every single America to 30 lashes because buffalo committed a crime.

Fair?
Buffalo is a man. Adam is man
 
Not to make you feel bad, but you are not addressing the issue. I, the Chief Justice of the Suprteme Court, hereby sentence every single America to 30 lashes because buffalo committed a crime.

Fair?
If Buffalo is representing me, like an ambassador to another country, you may have me for your 30 lashes.
 
Hi. I don’t know what you have in mind, but Mary is called “Mary Ever Virgin” because she was a virgin at all moments, including in her physiology, to the extent of no breaching.

That makes her a closed container.

That requires that Jesus come out mystically.

There’s no alternative.

You can say words. You can decline to say words, and say, “It’s mysterious.” But no matter how you cut it, if Jesus was in, and there was no breach, Jesus’ passage out was mystical.
 
Not to make you feel bad, but you are not addressing the issue. I, the Chief Justice of the Suprteme Court, hereby sentence every single America to 30 lashes because buffalo committed a crime.

Fair?
Just.

God granted Adam and Eve original justice along with preternatural gifts based on them keeping the Divine probationary commandment.

Because the choice they made their offspring no longer enjoys these gifts.

The Supreme Court justice is not my father.
 
Hi. I don’t know what you have in mind, but Mary is called “Mary Ever Virgin” because she was a virgin at all moments, including in her physiology, to the extent of no breaching.

That makes her a closed container.

That requires that Jesus come out mystically.

There’s no alternative.

You can say words. You can decline to say words, and say, “It’s mysterious.” But no matter how you cut it, if Jesus was in, and there was no breach, Jesus’ passage out was mystical.
Jesus passed through the walls after His Resurrection. He certainly could have passed through Mary’s membrane.
 
Just.

God granted Adam and Eve original justice along with preternatural gifts based on them keeping the Divine probationary commandment.

Because the choice they made their offspring no longer enjoys these gifts.

The Supreme Court justice is not my father.
It doesn’t matter, buffalo. You’re making my point. You are just doing what we were all trained to do.

In my opinion, that business of God being allowed to do whatever He wants “just because” portrays Him as a nasty tyrant.
 
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