J
JimG
Guest
That would be a Beretta. Bond usually avoided birettas.Er… you mean a James Bond gun?![]()
That would be a Beretta. Bond usually avoided birettas.Er… you mean a James Bond gun?![]()
The biretta was prescribed for use by non-religious priests at Mass. At Low Mass one would usually see it only worn by the priest at the beginning and end. At High Mass, the priest celebrant and the clergy in choir would wear it while seated, typically during the singing of the Gloria and Credo, and during a sermon. The biretta would be removed momentarily at the mention of the Holy Name.From what I recall, the biretta is not specifically associated with Mass. It was simply headgear that a priest often wore with his cassock, as well as with his vestments when first entering the sanctuary for Mass.
Seminarians in the old rite wear birettas only after they have been ordained to the subdiaconate.Even Seminarians wear Birettas in the Old Rite![]()
They are the exact same.Do you know if the deacon’s biretta is the exact same as the priest’s?
No, I mean priests who are not members of religious orders. There are two types of priests, secular, meaning diocesean priests, and religious, who are members of specific religious communities, such as the Benedictines, Dominicans, Franciscans, etc. Most parish priests are secular, but a few parishes have religious on their staffs, or even the entire parish is under their care. I had mentioned religious priests in connection with the biretta because many religious do not wear birettas, but instead pull up the cowl on their habits.Non-religious priest? Isn’t that an oxymoron, at least I would sincerely hope so.
At Low Mass the biretta would have been worn only upon entering and exiting, but at High Mass it would have been worn while the priest was seated for the singing.I’ve only seen it once in an NO Mass, on Easter Sunday a few years back by the local parish priest where I no longer attend. He and the deacon/seminarian both wore them throughout the Mass.
While they did take them off and put them on at what would have been the appropriate times–if it had been appropriate for them to wear them at all–it was very distracting since most people had never even seen one before and the constant “on and off” looked awkward and forced rather than reverent.
Had it been taken off after entry and not put back on until the recessional, as I recall it being when I was growing up with the the TLM, it probably would not have bothered anyone. Instead, being done the way it was, and without any explanantion for those who were unfamiliar, it ended up being laughed about by many.
As an aside, another term for “religious” clergy is “regular” clergy, i.e., they follow a rule. Unfortunately, given the meaning of the word “regular” in colloquial use you rarely see that terminology any more. Likewise calling only one group of clergy “religious” has its issues in colloquial usage as well.No, I mean priests who are not members of religious orders. There are two types of priests, secular, meaning diocesean priests, and religious, who are members of specific religious communities, such as the Benedictines, Dominicans, Franciscans, etc. Most parish priests are secular, but a few parishes have religious on their staffs, or even the entire parish is under their care. I had mentioned religious priests in connection with the biretta because many religious do not wear birettas, but instead pull up the cowl on their habits.
When we are in a church setting, I use church terminology. It is part of our function as Catholics to teach other Catholics about the life of the Church.As an aside, another term for “religious” clergy is “regular” clergy, i.e., they follow a rule. Unfortunately, given the meaning of the word “regular” in colloquial use you rarely see that terminology any more. Likewise calling only one group of clergy “religious” has its issues in colloquial usage as well.![]()
It looked awkward because it was worn through the entire Mass–not just at singing, or at the gospel reading–with it constantly being put on and taken off, and two different people trying to remember to do something simultaneously that they were obviously not used to either.I do not understand the part about being “forced” and not reverent. (Is a genuflection “forced”?) As for people laughing at birettas being removed for the Holy Name, that is very sad indeed. I can see people not understanding, and if the birettas are to be worn more often, a teachable moment will present itself, but I cannot fathom people laughing at something in the Mass simply because they do not understand it.
Sure sounds like the folks in your congregation could exercise a little more charity towards their clergy. How sad . . .It looked awkward because it was worn through the entire Mass–not just at singing, or at the gospel reading–with it constantly being put on and taken off, and two different people trying to remember to do something simultaneously that they were obviously not used to either.
At times, it almost looked like one of those comedy routines where a western person and an oriental person meet and go back forth trying to decide whether to shake hands with each other or bow to each other.
When I say “laughing” I mean more in a rolling your eyes kind of way because it just didn’t look reverent in any way and, as I mentioned, was not explained either before or after.
First off, it’s not my parish.Sure sounds like the folks in your congregation could exercise a little more charity towards their clergy. How sad . . .
Chill pill NCJohn . . .First off, it’s not my parish.
Secondly, you weren’t there so please don’t judge. It looked comical and not the least bit reverent in the way it was done, like a couple little kids playing “dress-up”. Nobody is judging them that I know of–it was just a matter of something that looked like kids plugging in a bad understanding of the words to a song. You smile and roll your eyes and move on–it’s not a condemnation or anything.
At which parishes?And they celebrate the NO Mass most of the time, incorporating Latin and Gregorian Chant.
No, I don’t think it was frustration with the clergy at all. And it wasn’t like a priest stumbling over a single line in a liturgy.Chill pill NCJohn . . .
No, I wasn’t there. You’re right. I should have said THE congregation and not YOUR congregation.
And there was no sense of judgment at all in what I replied. I simply offered my opinion based on information you provided. You know, it drives me crazy whenever one’s opinion or observation is interpreted as a judgment (or accused of being one!). If that were the case, we could never comment on anything. (Isn’t that a judgment in and of itself?)
I simply mentioned that the congregation could have been a little more charitable, since you wrote that many ended up laughing. I know that when I see one of my priests stumble through an action (familiar or not) while offering Mass, I try to assume their best intention, rather than “roll my eyes”.
From what you say, I would guess that the congregation was already frustrated with the clergy participating in this Mass. The use of the Biretta had nothing to do with it.
I find the continued suspicion of the biretta’s place within the NO interesting because it is like so many other traditional things that are perfectly legitimate yet rarely seen. It’s like when people see a deacon wearing a dalmatic and wonder if he’s allowed to be wearing a chasuble. They know it’s unusual so they’re suspicious (which in most modern cases is probably a good reflex), but its rarity is not due to any institutional bias against it. The biretta was certainly never suppressed with the creation of the new rite, it just got discarded by most in the wave to do things the “modern” way.Second, there could have been a little more preparation so that it could have been properly used, assuming that it is proper to be using it in an NO Mass to begin with.