MamaSusie:
I think his big hang up is “Why do you believe she REMAINED sinless, especially when Christ said all have sinned…none is sinless, not one.”
There are several places where this is referenced:
DRV Psalm 52:4 All have gone aside, they are become unprofitable together, there is none that doth good, no not one.
Ecclesiastes 7:21 For there is no just man upon earth, that doth good, and sinneth not.
Romans 3:10
As it is written:There is not any man just. 11 There is none that understandeth, there is none that seeketh after God. 12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one. … 23 For all have sinned, and do need the glory of God.
etc.
However, it would be wrong to use this to accuse any one person of having sinned or of not being just. Or would you like to be counted among Job’s friends who wrongly concluded Job must have sinned?
Furthermore, there is the obvious logical problem that if indeed “all have sinned”, then Christ must have also. But we know this is false. Yet perhaps the pharisees used this reasoning to disbelieve Him.
It should rather be seen as the general situation before Christ came into the world. The notion is that by virtue of the mosaic law or natural law, no one is just (Rom 3:9,19). And all that sinned, sinned in Adam:
Romans 5:12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men,
in whom all have sinned.
For it is only by virtue of faith and grace that anyone is just. And although the general situation was that all have sinned, yet there were exceptions due to such faith and grace:
Genesis 5:22 And Henoch walked with God: … and was seen no more: because
God took him.
Genesis 6:9 … Noe
was a just and perfect man in his generations, he walked with God.
Ezechiel 14:14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.
Genesis 15:6 Abram believed God, and it was reputed to him unto justice.
2 Kings 2:11 And as they went on, walking and talking together, behold a fiery chariot, and fiery horses parted them both asunder: and
Elias went up by a whirlwind into heaven.
Matthew 1:19 Whereupon Joseph her husband,
being a just man,
Luke 2:25 And behold there was a man in Jerusalem named Simeon, and
this man was just and devout,
Mark 6:20 For Herod feared John, knowing him to be
a just and holy man:
Acts 10:22 Who said: Cornelius, a centurion,
a just man, and one that feareth God …
So much for the idea that “no one” is just! The fact is that it must be understood properly.
Galatians 3:11 But that
in the law no man is justified with God, it is manifest: because
the just man liveth by faith.
1 Timothy 1:9 Knowing this, that **the law is not made for the just man, but for the unjust and disobedient, … **
Hebrews 10:38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.
So what we have now is that Henoch and Elias were taken by God; Noe, Job, Daniel, and Abram are reputed by God to be just; and Joseph, John the Baptist, Cornelius, and others are also called just. How is it that “no one is just”? Scripture is inerrant, so it is true regarding whatever is meant. But we need to understand what was meant. I have shown that what was meant is that no one following the law, whether the mosaic law or the natural law, is just, because it requires faith and grace. And the law was made for the unjust.
If then God is pleased with those who walked with Him, what then of Mary, who carried and nourished Him? If then God took Henoch and Elias to heaven, what then of Mary, who was full of grace? And if John the baptist, who only announced the Messiah was sanctified in the womb, what then of Mary? At a minimum, any protestant should accept that the faithful, humble mother of Jesus and God was given the same or better than all these prior just men. Thus they should at least accept that Mary was sanctified in her womb also.
But the Church defines that she was immaculate from the moment of her very conception, such that she was not bornin the sin of Adam. So even before she could have conscious “faith”, she was sinless. And like Elias, she was taken up to heaven, but in a better way, for the true heaven is now open, and Christ had already entered into His glory.
As you can see, it just takes a bit more reasoning
with faith of the various relevant scriptures.
Conclusion: The verses referring to the fact that all have sinned have no bearing on the fact that Mary remained sinless, or that Christ was sinless, or that there were any just persons to be found.
hurst