Everything Changes / the Buddist notion of Anatta

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Matthew Light:
ho Christ really is, and our very limited understanding of Christ.
We have to realize that our understanding of Christ, is not Christ!
Hi, and thanks for responding. Please explain how our understanding of Christ is not Christ.
by realizing how many Christians in the past had very very different understandings of Christ, which were sometimes very problematic.
And which problematic understandings are you talking about? Please explain.

God bless you, Annem
 
Matthew Light:

Hi, and thanks for responding. Please explain how our understanding of Christ is not Christ.
An idea of some person, even Jesus Christ, held in the mind of a flawed human being, might bear little or no relationship to Christ in reality.

For example:

en.wikipedia.org/wiki/Christian_Identity

Or just think of some believing Christians who abuse their children in the name of Jesus and God.
And which problematic understandings are you talking about? Please explain.
God bless you, Annem
Well, we could look at Charlemagne, who cut off the heads of Saxons who refused to embrace Christianity. Or the burning of witches in Salem, Massachusetts. Just for two examples of the difference between what people thought they understood about Christ, and the reality of Christ.
 
rossum:

Hi. Sorry, but I find a number of serious problems here. First, the world is not all about suffering. What about love? So Buddha (should he have existed) was wrong about the first precept. And if you’re wrong about the first premise, upon which you built all others, what does that say about Buddhism?

Next, attaining nirvana is pointless, if nirvana is extinction, the extinction of all that is you. In effect, the best a Buddhist can attain is death, the utter end of all that you are, all your thoughts and personality and memories. In effect, isn’t nirvana merely another description death itself, a death that every beetle and person in this world will attain, irregardless of meditation or even the smallest concept of Buddhism.

Next, there is a problem with karma and the endless reincarnations which Buddhism swiped from the Hinduism in which it was born. How can the big bang be reconciled with reincarnation?

And here is a question I am dying to hear an answer for: What is deciding whether a person is worthy of being reincarnated as a snake or a Dalit? On what basis does the whatever-is-running things decide which snake deserves to become a bunny, and which person deserves to be a wealthy George Soros?

There isn’t a God, according to Buddhist dogma. Lacking an ultimate truth, God, and an ultimate right and wrong, on what basis does the entity decide anything? Who or what set up this system and and why and who or what keeps running it? And if the universe is being run by a pantheistic entity, why is it so cruel? Thousands and thousands of centuries of plagues and wars and starvation and murders. Please explain.

Buddhism has no explanation for evil, no cure for evil, no basis to decide what is evil, and no desire for justice. I have always found this one of the major problems with Buddhism.

Those who are in hell chose it. It is their decision. To try and drag them into heaven would only harm them more.

But Rossum, Buddhism is much older than Christianity and yet it has had no positive effect on the world, or almost none. Compare that to Christianity.

A very interesting discussion,

God bless you, Annem
The Emperor’s New Clothes 👍
 
Slartibartfast
I know Buddhists who completely outclass many Christians by the acts they perform for people. I don’t think you are in a position to judge. My Buddhist friends who have spent years as volunteers visiting people in hospices and hospitals or setting up schools in deprived countries etc. would be rather affronted by your ideas about that.
Can we bring the damage caused by those claiming to be Christians into the debate?
Hi. I am delighted you know so many kindly Buddhist who do charity work. And please feel free to bring up any damage done by Christians if you like.

However, look at the historical record. Buddhist monks were originally thrown out of India on the charge they were narcissists who sat in their monasteries and contributed nothing. And, in the last two thousand years, what has Buddhism accomplished since then? Can you list anything? A few scattered charities? Nothing at all in comparison with Christianity.

Look at the evidence just today. Worldwide, one out of every three charities is run by Christians, one out of every four by Catholics. One out of every four AIDS patients is cared for in a Catholic charity. Most lepers worldwide are cared for by Catholic charities.

In the very first documents by Christians, Paul’s epistles, we see Christians raising money to help the poor, the widows, those struck by famine.

I would argue that Christianity has been an unparalleled cascade of good upon humanity. In all sorts of ways, from the love that is the basis of Christianity urging Christians to help others, to the arguments of theologians about truth and God which formed the basis for science, and to the belief that every human being had an immoral soul and was therefore to be treated with dignity. Christianity gave the world the concept of human rights. Compare that to the void of Buddhism’s gifts to the world.

Or do you disagree?

God bless you, Annem
 
Matthew Light: h

Thanks for your reply.

However, your quote could certainly describe pantheism, which actually rejects the one, true God.
It’s helpful in these discussions to argue in specifics rather than labels. “Pantheism” can mean a lot of things. The quote clearly distinguishes between the born and the unborn, etc. In other words, it isn’t saying that the world we experience is unborn, unoriginated, etc. Quite the reverse. So perhaps you need to explain what kind of “pantheism” you have in mind and how it “rejects the true God.”
it is kind and ecumenical of you to try and find similarities. Nevertheless, Buddhism and Christianity are utterly different, much more dissimilar than they are alike.
It is rather annoying to respond to specific arguments in this patronizing, general way, without making any actual counter-argument.
The difference would be based on their belief in, or lack of belief in, the one true God.
And how do you define the one true God? Was Aquinas, for instance, correct in saying that there is a source to the universe “which all call God”? Was Aquinas talking about the true God when he said that, or was he not?
Sorry, the resemblance that they bear is only on the surface. Buddhism mediation is the very opposite of Christian meditation. Buddhism seeks to extinguish thought and to dwell on the mutability and nothingness of existence. Compare that the Catholic meditation, which seeks to achieve union and love with an actual and eternal being, Our Father, God.
Actually, I think it’s your contrast that is superficial, and your description isn’t even coherent. You can’t simultaneously “extinguish thought” and “dwell on the mutability and nothingness of existence.” Buddhism seeks to quiet the “monkey mind” which leaps from one thing to another and fastens on the impermanent as if it were permanent. Nothing there incompatible with Christianity.

Seeking to achieve union and love with an actual being, as you put it, sounds rather like idolatry. God is not “a being” but either Being itself or beyond being, depending on whether you follow the Western or Eastern Christian traditions (I’m not sure the two are actually contradictory). And “seeking to achieve union with God” sounds too much like pulling oneself up by one’s own bootstraps–ironically the thing of which Buddhism, particularly Theravada, is often accused. One can only seek God because one has already been found by God. There is a profound similarity between that affirmation and the Zen teaching about Buddha nature.

Edwin
 
Matthew Light:
Well, we could look at Charlemagne, who cut off the heads of Saxons who refused to embrace Christianity. Or the burning of witches in Salem, Massachusetts. Just for two examples of the difference between what people thought they understood about Christ, and the reality of Christ.
Hi Matthew. Wow, this is a fascinating question. First, I would say that Catholicism should be judged by those who most live out the beliefs of Catholicism, and therefore most resemble Christ. Those would be the saints. I imagine you have no problem with St Francis of Assisi. Catholic beliefs about Jesus Christ can hardly be judged by the lives of those who refuse to listen and live by those beliefs.

Second, I don’t think you chose your examples carefully. Charlemagne, who accomplished many great things, was also greatly - greatly! - flawed when judged by Catholic belief. Look at his many wives. No Catholic would feel Charlemagne lived out his life as a perfect, or even a very good, Catholic.

The Salem witch trials were Protestant trials. One of the “witches” was a Catholic Irish slave, who, when asked to say the Our Father, spoke the prayer in Gaelic, which was the only way she knew it. That’s why they killed her.

By the way, do you know why Catholics claim to know the reality about Jesus Christ, as opposed to every other denomination, historian, etc.?

God bless you, Annem
 
First, the world is not all about suffering. What about love?
Have you never suffered for love? Besides, the Buddha said, “Love others as you love yourself.” (Bhadramayakara vyakarana sutra, 91)
So Buddha (should he have existed) was wrong about the first precept.
The Four Truths are framed as a medical diagnosis:
  • Diagnose the problem: Suffering.
  • The cause of the problem: Selfish desire.
  • Is the problem curable: Stop the selfish desire.
  • The prescription: The eight-fold path.
This is a medical diagnosis, focused on curing the problem. It is not a philosophical description of the world. By and large the Buddha avoided such things, though his later followers did not do as well.
Next, attaining nirvana is pointless, if nirvana is extinction, the extinction of all that is you.
It is a common error to see nirvana as extinction. That is not the case. What nirvana extinguishes is mistaken notions about ourselves. It is like removing the ‘water’ from a mirage. We are no longer fooled by the mirage, but see it for what it is. All we have lost is the ‘water’ in the mirage.
In effect, the best a Buddhist can attain is death, the utter end of all that you are, all your thoughts and personality and memories.
No. The Buddha lived for many years after attaining nirvana. Thomas Merton also lived after, very probably, becoming enlightened. No doubt there are others as well.
In effect, isn’t nirvana merely another description death itself, a death that every beetle and person in this world will attain, irregardless of meditation or even the smallest concept of Buddhism.
Death is easy. Everyone who is born will die. The difficult trick is not to be born again after you die.
Next, there is a problem with karma and the endless reincarnations which Buddhism swiped from the Hinduism in which it was born. How can the big bang be reconciled with reincarnation?
Do angels exist? We can be reborn as angels, devils, in a (temporary) heaven, in a (temporary) hell. The Hindu/Buddhist universe goes in cycles. Part of the cycle only has the non-material elements. The rest of the cycle has both the material and non-material elements. Reincarnations are not “endless”; nirvana ends them.
What is deciding whether a person is worthy of being reincarnated as a snake or a Dalit? On what basis does the whatever-is-running things decide which snake deserves to become a bunny, and which person deserves to be a wealthy George Soros?
If you throw a rock directly up in the air, you will in future be hit on the head by a descending rock. If you do not want to be hit on the head by a rock, then don’t throw rocks in the air.

Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with an evil mind then suffering will follow you,
as the wheel follows the draught ox.

Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with a pure mind then happiness will follow you,
as a shadow that never leaves.

– Dhammapada 1:1-2
There isn’t a God, according to Buddhist dogma.
Here is an extract from Chapter One of the Lotus sutra, the Saddharmapundarika:

Sakra, the ruler of the celestials, with twenty thousand gods, his followers, such as the god Chandra (the Moon), the god Surya (the Sun), the god Samantagandha (the Wind), the god Ratnaprabha, the god Avabhasaprabha, and others; further, the four great rulers of the cardinal points with thirty thousand gods in their train, viz. the great ruler Virudhaka, the great ruler Virupaksha, the great ruler Dhritarashtra, and the great ruler Vaisravana; the god Ishvara and the god Maheshvara, each followed by thirty thousand gods; further, Brahma Sahdmpati and his twelve thousand followers, the Brahmakayika gods, amongst whom Brahma Sikhin and Brahma Gyotishprabha, with the other twelve thousand Brahmakayika gods.

We have tens of thousands of gods.
Lacking an ultimate truth, God, and an ultimate right and wrong, on what basis does the entity decide anything? Who or what set up this system and and why and who or what keeps running it?
There is no “entity”. Karma is not an entity, any more than there was an “entity” throwing that rock back down onto your head. If you do require an entity, then that entity is yourself. You threw the rock in the air; you suffer the consequences. Actions have consequences. If you don’t want the consequences, then don’t do the actions. It really is that simple.
And if the universe is being run by a pantheistic entity, why is it so cruel? Thousands and thousands of centuries of plagues and wars and starvation and murders. Please explain.
And if the universe is being run by a omnipotent Abrahamic entity, why is it so cruel? Thousands and thousands of centuries of plagues and wars and starvation and murders. Please explain.
Those who are in hell chose it.
Exactly, we’ll make a Buddhist of you yet. 🙂 You just need to realise that the hells are not permanent, more like purgatory.
But Rossum, Buddhism is much older than Christianity and yet it has had no positive effect on the world, or almost none.
It has, but that effect was mostly in Asia, not in Europe. Christianity has had more effect in Europe.

A word of advice. I have probably spent more time arguing these things with Christians than you have arguing with Buddhists. You might want to bear that in mind.

rossum
 
Have you never suffered for love? Besides, the Buddha said, “Love others as you love yourself.” (Bhadramayakara vyakarana sutra, 91)

The Four Truths are framed as a medical diagnosis:
  • Diagnose the problem: Suffering.
  • The cause of the problem: Selfish desire.
  • Is the problem curable: Stop the selfish desire.
  • The prescription: The eight-fold path.
This is a medical diagnosis, focused on curing the problem. It is not a philosophical description of the world. By and large the Buddha avoided such things, though his later followers did not do as well.

It is a common error to see nirvana as extinction. That is not the case. What nirvana extinguishes is mistaken notions about ourselves. It is like removing the ‘water’ from a mirage. We are no longer fooled by the mirage, but see it for what it is. All we have lost is the ‘water’ in the mirage.

No. The Buddha lived for many years after attaining nirvana. Thomas Merton also lived after, very probably, becoming enlightened. No doubt there are others as well.

Death is easy. Everyone who is born will die. The difficult trick is not to be born again after you die.

Do angels exist? We can be reborn as angels, devils, in a (temporary) heaven, in a (temporary) hell. The Hindu/Buddhist universe goes in cycles. Part of the cycle only has the non-material elements. The rest of the cycle has both the material and non-material elements. Reincarnations are not “endless”; nirvana ends them.

If you throw a rock directly up in the air, you will in future be hit on the head by a descending rock. If you do not want to be hit on the head by a rock, then don’t throw rocks in the air.

Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with an evil mind then suffering will follow you,
as the wheel follows the draught ox.

Mind precedes all conditions,
mind is their chief, they are mind-made.
If you speak or act with a pure mind then happiness will follow you,
as a shadow that never leaves.

– Dhammapada 1:1-2

Here is an extract from Chapter One of the Lotus sutra, the Saddharmapundarika:

Sakra, the ruler of the celestials, with twenty thousand gods, his followers, such as the god Chandra (the Moon), the god Surya (the Sun), the god Samantagandha (the Wind), the god Ratnaprabha, the god Avabhasaprabha, and others; further, the four great rulers of the cardinal points with thirty thousand gods in their train, viz. the great ruler Virudhaka, the great ruler Virupaksha, the great ruler Dhritarashtra, and the great ruler Vaisravana; the god Ishvara and the god Maheshvara, each followed by thirty thousand gods; further, Brahma Sahdmpati and his twelve thousand followers, the Brahmakayika gods, amongst whom Brahma Sikhin and Brahma Gyotishprabha, with the other twelve thousand Brahmakayika gods.

We have tens of thousands of gods.

There is no “entity”. Karma is not an entity, any more than there was an “entity” throwing that rock back down onto your head. If you do require an entity, then that entity is yourself. You threw the rock in the air; you suffer the consequences. Actions have consequences. If you don’t want the consequences, then don’t do the actions. It really is that simple.

And if the universe is being run by a omnipotent Abrahamic entity, why is it so cruel? Thousands and thousands of centuries of plagues and wars and starvation and murders. Please explain.

Exactly, we’ll make a Buddhist of you yet. 🙂 You just need to realise that the hells are not permanent, more like purgatory.

It has, but that effect was mostly in Asia, not in Europe. Christianity has had more effect in Europe.

A word of advice. I have probably spent more time arguing these things with Christians than you have arguing with Buddhists. You might want to bear that in mind.

rossum
The one thing The Buddha couldn’t give…Eternal Life in paradise.
 
rossum:
The Four Truths
Diagnose the problem: Suffering.
The cause of the problem: Selfish desire.
Is the problem curable: Stop the selfish desire.
The prescription: The eight-fold path.
Hi Rossum, However, surely, if you asked vast numbers of people, they would all agree that the Buddha was wrong. The problem with this life isn’t suffering. That’s a side issue. Why are you convinced that suffering is the major problem with this life, since, after all, the sole problem for every human being is death? That’s the problem. Suffering? Come on.

Buddhism has no answer for the reality of death, other than the embrace it. Only Christianity has an answer for death. Only Christianity…
No. The Buddha lived for many years after attaining nirvana. Thomas Merton also lived after, very probably, becoming enlightened. No doubt there are others as well.
Being alive after you have extinguished all desire and all that is your personality and all that is preference is pointless. it’s just another kind of death. Absorbing the belief that you self is no different from the person next to you is merely a denial of reality, not to mention again, pointless. Prove otherwise.
The difficult trick is not to be born again after you die.
Once again, a Buddhist insisting that death is a good idea. You try to kill your self, the idea that you exist as separate from others, your desires, etc., and most of all, you want to really die??
We have tens of thousands of gods.
But who made them? Where did they come from? What proof do you have of their existence? How do these ‘gods’ chose who gets what life? And why?

Christianity had answers to each of these basic questions. Buddhism has no answers at all.
here is no “entity”. Karma is not an entity, any more than there was an “entity”
So you have no answer to how reincarnation is accomplished, how lives are chosen, why death or evil is chosen, why good or harm is chosen, why life exists, etc.? In fact, no answers at all? Just that its a reaction of some kind? This simply does not sound very convincing.
A word of advice. I have probably spent more time arguing these things with Christians than you have arguing with Buddhists. You might want to bear that in mind.
Then why can’t you explain to me how reincarnation is accomplished? Who decides what? How can reincarnation be explained with the facts of the big bang?

Thanks again for a chance to discuss such interesting questions. I am really enjoying this discussion.

God bless you, Annem
 
The one thing The Buddha couldn’t give…Eternal Life in paradise.
Life is suffering. Eternal life is eternal suffering. Do not assume that Buddhism is like Christianity, you will make errors.

[The Buddha said:] “Now this, monks, is the Noble Truth of dukkha: Birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief and despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha.” (emphasis added)

— Samyutta Nikaya, 56.11

Notice the bolded part. Add to that “love your neighbour as yourself” and an eternal hell, where those you love are separated from you.

Eternal life is eternal suffering.

rossum
 
The problem with this life isn’t suffering. That’s a side issue. Why are you convinced that suffering is the major problem with this life, since, after all, the sole problem for every human being is death? That’s the problem. Suffering? Come on.
How do you propose to avoid death? Where are all the 2,000 year old Christians who have avoided death? Show me some and I might follow your path. For the moment I prefer to concentrate my efforts on the possible. Buddhism provides a number of techniques that reduce suffering. I have tried them. They work. Show me that Christian techniques work to avoid death, your “sole problem”.
Buddhism has no answer for the reality of death, other than the embrace it.
Death is indeed a reality. We can either embrace reality or try to ignore it. Reality always wins in the end. I find that the Buddhist approach works better.
Once again, a Buddhist insisting that death is a good idea.
Not a good idea, but an inevitable future. The bad idea is to ignore that inevitability. The Buddha was shaken out of his cocooned environment by the sights of an old man, a sick man and a corpse. “Death comes to all men.”
But who made them?
The gods, like ourselves and all living things are effectively self-made. A failure to attain enlightenment before death results in a new life. They exist because of that previous failure.
What proof do you have of their existence?
Scripture, the same as for your proof of the existence of YHWH.
Buddhism has no answers at all.
Buddhism has methods that work. Answers to irrelevant questions are not particularly important.

[The Buddha said:] 'It is as if, Malunkyaputta, a man is shot with an arrow thickly smeared with poison, … and the wounded man were to say “I will not have the arrow taken out until I know the caste of the man who shot it, … his tribe … his clan … his village … his height etc.” [many questions omitted here] That man would die Malunkyaputta, before he learned all that he wanted to know.

'In exactly the same way, Malunkyaputta, any one who says “I will not lead the religious life under the Blessed One until the Blessed One explains to me whether the universe is eternal, whether the universe is not eternal, whether the universe is finite, whether the universe is infinite etc.” [many questions omitted here] That person would die Malunkyaputta, before I had ever explained all this to that person.

‘The religious life, Malunkyaputta, does not depend on the dogma that the universe is eternal, nor does it depend on the dogma that the universe is not eternal etc. [many dogmas omitted here] Whatever dogma obtains there is still birth, old age, death, sorrow, lamentation, misery, grief and despair, of which I declare the extinction in the present life.’

– Cula-Malunkyovada sutta, Majjhima Nikaya 63
So you have no answer to how reincarnation is accomplished, how lives are chosen, why death or evil is chosen, why good or harm is chosen, why life exists, etc.?
We each choose our own life by our actions in our previous lives. That was the point of those two verses from the Dhammapada that I quoted above. Actions have consequences, either in this current life or in a future life. Or to put it another way, “You will reap what you sow.”
Then why can’t you explain to me how reincarnation is accomplished? Who decides what?
There is no “who” to decide, except for each individual. It was you who decided to throw the rock in the air; it is you who gets hit on the head as a result.
How can reincarnation be explained with the facts of the big bang?
You are making a materialistic assumption here. There are immaterial living things, the equivalent of angels, devils, gods and so forth. They do not need a material universe to exist.

rossum
 
Rossum:
Show me that Christian techniques work to avoid death, your “sole problem”.
Hi Rossum. I am enjoying this discussion. However, your statement is wrong. Jesus Christ conquered death and the good news is that we will all live forever. It’s just that some of us will be alive in heaven and some alive in hell. So in answer to your “Where are all the 2,000 year old Christians who have avoided death”? I can assure you, every single one of them is alive. Every. Single. One. …somewhere.
Life is suffering. Eternal life is eternal suffering
Life is not all suffering! Actually, I’m having a simply terrific time, but I am sorry to hear about your problems… And as for your depressed, decidedly melancholic belief that eternal life would be eternal suffering, pull yourself together. Think the problem through. Wouldn’t the God who created sex, laughter, and love will be able to figure out a way to make you happy? Even someone so gloomy and unhappy he believes “life is suffering”.
The Buddha was shaken out of his cocooned environment by the sights of an old man, a sick man and a corpse. “Death comes to all men.”
The Buddha, should he have existed, appears to have been a person crying out for antidepressants. We can only pray that he made it to heaven, where he could learn to a smile. Of course he did abandon his wife and child…
The gods, like ourselves and all living things are effectively self-made. A failure to attain enlightenment before death results in a new life. They exist because of that previous failure.
Perhaps I do not understand you here. Living things create themselves? Cockroaches and Milly Cyrus are self creations? What a ghastly thought. No wonder you are so depressed and half in love with easeful death.

So, please explain. YOu said “We each choose our own life by our actions in our previous lives”

But you have no real explanation of how it all works. If I chose a new life, how do I do it? Where am I? Am I a selfless, utterly objective…what, something, flapping about in the great nothing and deciding that I was stingy in my last life, so it’s time to find a body with a propensity for generosity? Is that what you believe? Seriously, what’s running the show? Who decides who gets to end up in a favela and who gets to inherit zillions? And what are their qualifications to decide anything?
The gods, like ourselves and all living things are effectively self-made
This makes no sense to me. How do the gods create themselves? Nothing creates itself.
'The religious life, Malunkyaputta, does not depend on the dogma that the universe is eternal, nor does it depend on the dogma that the universe is not eternal etc.
This is the sort of thing Buddhists repeat all the time, and I find it disturbingly anti rational. This is why China and India never developed science, but the west did. Buddhism and Hinduism believed in cycles, that the golden age was followed by the age of dust and ashes and then back to the golden age. This is why the concept of progress didn’t take hold in China and India. I find it very disturbing that anyone today would chose to reject logic and reality and I also find it very, very disturbing that you desire your own death. Please rethink.

God bless you, Annem

God bless you, Annem
 
Jesus Christ conquered death and the good news is that we will all live forever.
So, you are not actually promising an eternal life, but an eternal afterlife. That is not so special, since there are a great many different religions, each promising some sort of eternal afterlife.

As I understand Christianity, ‘afterliving’ forever has nothing to do with Jesus. The claim is that everyone ‘lives’ forever after death, and they have done so since the origin of humanity. Somewhere, Abraham and Moses are still ‘alive’, and they died long before Jesus.
So in answer to your “Where are all the 2,000 year old Christians who have avoided death”? I can assure you, every single one of them is alive. Every. Single. One. …somewhere.
So, your claim has as much evidence as the Buddhist claim for reincarnation. At least I have evidence of the claims of the effectiveness of meditation.
Life is not all suffering!
No, but all pleasures, and all pains, are temporary. Everything changes, the good as well as the bad.
Of course he did abandon his wife and child…
He gave them the greatest gift he could. His son was ordained as a monk, and his wife as a nun. What greater gift than enlightenment?
Perhaps I do not understand you here. Living things create themselves?
Your birth was caused by your actions in previous lives. That is what I mean.
So, please explain. YOu said “We each choose our own life by our actions in our previous lives”
Actions have consequences. If the consequences do not appear in this life, then they will appear in a subsequent life. The bundle of currently unresolved consequences, both good and bad, passes from one life to the next life.
If I chose a new life, how do I do it?
Very simply:

To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.

– Dhammapada 14:5
This makes no sense to me. How do the gods create themselves?
By their actions in their previous lives. All gods are mortal, though they can be very long lived.
This is the sort of thing Buddhists repeat all the time, and I find it disturbingly anti rational.
Why? Science deliberately limits itself to finding natural answers to natural questions. Science does not attempt to answer purely religious questions. If I want answers to religious questions, then I do not look to science. The Buddha was concentrating on important religious questions, not on scientific questions not relevant to enlightenment.

On Saturday I am going on Holiday for six days, and will be away from the internet for all that time.

rossum
 
As I understand Christianity, ‘afterliving’ forever has nothing to do with Jesus. The claim is that everyone ‘lives’ forever after death, and they have done so since the origin of humanity. Somewhere, Abraham and Moses are still ‘alive’, and they died long before Jesus.
That isn’t true. Abraham and Moses went down to the grave, like everyone else. In traditional Christian thought, they did have a kind of shadowy, ghostlike existence in the world of the dead, and they were at rest rather than being tormented like the wicked spirits, but they did not enjoy eternal life until Jesus rose from the dead and “harrowed hell.”

Ultimately, the promise of eternal life includes bodily resurrection. It is a restoration of creation and not just eternal disembodied existence, and certainly not something that people just have automatically apart from Jesus.

Edwin
 
Rossum:

Hi Rossum. I am enjoying this discussion. However, your statement is wrong. Jesus Christ conquered death and the good news is that we will all live forever. It’s just that some of us will be alive in heaven and some alive in hell.
That doesn’t really sound much like good news, does it? As Rossum says, the way you put it makes it sound as if eternal life is just something we all have and isn’t a gift of Jesus–and if it is, it’s a curse for many people. Scripture does not speak of those in hell as having eternal life.
Life is not all suffering! Actually, I’m having a simply terrific time, but I am sorry to hear about your problems… And as for your depressed, decidedly melancholic belief that eternal life would be eternal suffering, pull yourself together.
You aren’t doing a good job of representing Christianity in this discussion. Psychoanalyzing people you don’t know on the Internet just because they have different ideas from yours is a real no-no.

Buddhism does not say that suffering is the only thing people experience, but that suffering is an underlying presence in all experience. Of course people experience moments of joy and pleasure, but these are fleeting and if you put your trust in them they will disappoint you. Also, “suffering” is probably a bad translation–the point is not that everyone is going around depressed all the time but that all pleasures are ultimately unsatisfactory.

And this is exactly what most of the great saints and ascetics of the Church would have said.

Your swipe at Buddha for leaving his wife and child is particularly clueless, given how many saints did that sort of thing. In fact, when the story of Buddha was taken out of its context and retold in Christian circles, it was easily recognized as the story of a saint (Barlaam and Josaphat).
But you have no real explanation of how it all works. If I chose a new life, how do I do it? Where am I? Am I a selfless, utterly objective…what, something, flapping about in the great nothing and deciding that I was stingy in my last life, so it’s time to find a body with a propensity for generosity? Is that what you believe?
As I understand it, it’s supposed to be an impersonal cause-and-effect process. I do have questions about the apparent Buddhist belief that this process just exists in its own right in the absence of an eternal Reason. But the basic idea is that your consciousness, which is simply a process of cause-and-effect rather than a thing, creates a new body around itself out of the cravings that are left over from previous lives.
This is the sort of thing Buddhists repeat all the time, and I find it disturbingly anti rational
No, it’s just a statement of the limits of Buddhism. Buddhism isn’t about everything, necessarily, though Buddhist cultures have certainly developed metaphysics based on Buddhism. It’s about a specific problem and its solution.
. This is why China and India never developed science, but the west did.
Actually, what’s anti-rational is stating big explanations of complex historical processes with great confidence without sufficient evidence.

Christianity may have been one important factor in the West’s development of science. Not everyone agrees with that. And of course it’s not true that China and India didn’t develop science, just that they got to a certain point and didn’t experience the modern European “scientific revolution” (except under Western influence–but then a lot of earlier science in the West was influenced by Asia).

So you need to state the thesis a bit more modestly.

Edwin
 
That doesn’t really sound much like good news, does it? As Rossum says, the way you put it makes it sound as if eternal life is just something we all have and isn’t a gift of Jesus–and if it is, it’s a curse for many people. Scripture does not speak of those in hell as having eternal life.

You aren’t doing a good job of representing Christianity in this discussion. Psychoanalyzing people you don’t know on the Internet just because they have different ideas from yours is a real no-no.

Buddhism does not say that suffering is the only thing people experience, but that suffering is an underlying presence in all experience. Of course people experience moments of joy and pleasure, but these are fleeting and if you put your trust in them they will disappoint you. Also, “suffering” is probably a bad translation–the point is not that everyone is going around depressed all the time but that all pleasures are ultimately unsatisfactory.

And this is exactly what most of the great saints and ascetics of the Church would have said.

Your swipe at Buddha for leaving his wife and child is particularly clueless, given how many saints did that sort of thing. In fact, when the story of Buddha was taken out of its context and retold in Christian circles, it was easily recognized as the story of a saint (Barlaam and Josaphat).

As I understand it, it’s supposed to be an impersonal cause-and-effect process. I do have questions about the apparent Buddhist belief that this process just exists in its own right in the absence of an eternal Reason. But the basic idea is that your consciousness, which is simply a process of cause-and-effect rather than a thing, creates a new body around itself out of the cravings that are left over from previous lives.

No, it’s just a statement of the limits of Buddhism. Buddhism isn’t about everything, necessarily, though Buddhist cultures have certainly developed metaphysics based on Buddhism. It’s about a specific problem and its solution.

Actually, what’s anti-rational is stating big explanations of complex historical processes with great confidence without sufficient evidence.

Christianity may have been one important factor in the West’s development of science. Not everyone agrees with that. And of course it’s not true that China and India didn’t develop science, just that they got to a certain point and didn’t experience the modern European “scientific revolution” (except under Western influence–but then a lot of earlier science in the West was influenced by Asia).

So you need to state the thesis a bit more modestly.

Edwin
So why aren’t you a Buddhist ?
 
So why aren’t you a Buddhist ?
Plenty of reasons.
  1. I am not already one. Converting to a religious tradition is a very serious thing and should only be undertaken after very careful consideration. In fact, I’m not sure how anyone manages to do it in the course of only one lifetime (which I suppose is an argument for Buddhism in itself!). I have spent about twenty years so far trying to decide whether I ought to convert to Catholicism (from a Wesleyan Holiness background, and membership in the Episcopal Church since 1998). It would probably take about a hundred to decide if I ought to become Buddhist.
  2. I have no intention whatever of abandoning Christianity. If I came to believe that Christianity was untenable, I probably would become a Buddhist. I am interested in figuring out how far Christianity and Buddhism are compatible, but again, that’s a lifetime inquiry (see 1).
  3. As I said in my previous post, I have some specific issues with Buddhism. I find Aquinas’ arguments for the existence of God compelling and do not think that most Buddhists have really dealt with the strongest arguments for God coming out of Western religions, particularly Christianity. Rossum, for instance, seems to think that we worship something called the “Abrahamic God” which is basically a very powerful creator being comparable to Brahma in the Eastern religions.
Your question really didn’t deserve an answer–it was a pretty half-baked one given that you ignored my explicit statement of having issues with Buddhism and seemed to think that trying to understand a religion fairly is equivalent with converting to it. I respond snippily here because I’ve gotten the same response when I tried to explain Islam fairly. But in the case of Buddhism, it happens that yes, I do find it quite convincing in many respects. Hence my response.

Edwin
 
Your question really didn’t deserve an answer–it was a pretty half-baked one given that you ignored my explicit statement of having issues with Buddhism and seemed to think that trying to understand a religion fairly is equivalent with converting to it. I respond snippily here because I’ve gotten the same response when I tried to explain Islam fairly. But in the case of Buddhism, it happens that yes, I do find it quite convincing in many respects. Hence my response.

Edwin
You are right, I didn’t see that you have issues with Buddhism,but your post sounded like your championed Buddhism over Christianity, and caused me to be confused, thank you for your response. 🙂
 
As I understand it, it’s supposed to be an impersonal cause-and-effect process. I do have questions about the apparent Buddhist belief that this process just exists in its own right in the absence of an eternal Reason. Edwin
Yes, this is something of a mystery. I know that in the Suttas, the Buddha is asked this very question. His advice is to steer well clear of trying to understand it - it is far too complicated for we mere mortals to understand. So I suppose that , in a sense, it could well be that there is an explanation for its purpose but we are unable to understand it. I suppose it is akin to trying to understand infinity.

One of the difficult aspects of it, like Gnosticism and the pneuma/soul’s journey home battling hostile earthly rulers (Archons), is the apparently overwhelming task of escaping Samsara. The Buddha says things like the number of tears we have shed over our numerous lifetimes would create an ocean!
 
The Buddha says things like the number of tears we have shed over our numerous lifetimes would create an ocean!
Correct. The simile in in the Assu sutta, Samyutta Nikaya 15.3

[The Buddha said:] “What do you think, monks: Which is greater, the tears you have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — or the water in the four great oceans?”

“As we understand the Dhamma taught to us by the Blessed One, this is the greater: the tears we have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans.”

"Excellent, monks. Excellent. It is excellent that you thus understand the Dhamma taught by me.

“This is the greater: the tears you have shed while transmigrating and wandering this long, long time — crying and weeping from being joined with what is displeasing, being separated from what is pleasing — not the water in the four great oceans.”

We need to escape from this ocean of tears. Other questions can wait, especially if they are not relevant to our escape. Buddhism is very focused on the practical.

rossum
 
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