There, you see. I didn’t give an answer or a view.
Yes, I’m fully aware of that. I asked you a question and you did not provide an answer. But that is an answer in itself – you turned the conversation back to my beliefs. So, I know what you’re doing and I know you well enough to know why you’re doing it. That’s enough of an answer for me. You could simply provide your views or you could engage in an attack on my position. You chose to attack and that answers the question.
So you would you say that obligations must be imposed by an external agent?
I would say that natural laws alone do not produce “obligations”.
The obligation of parents to care for their children is universally recognised, and to neglect them is universally deemed reprehensible. This does not depend on whether this is viewed from a Christian, a Hindu, a Buddhist, a Jovian or an atheist perspective.
Atheistic communist systems sought to remove that obligation by surrendering children to the state. In the U.S. it is believed to be better for parents to kill their children through abortion, or to give them up for adoption if they are “not fit” parents. But beyond that, the “universal recognition” of an obligation means nothing in terms of evolutionary-materialism. The “obligation” is an illusion since organisms do not have a choice about how natural laws work on them.
So is your argument that morality derives from the possibility of punishment in an afterlife?
Morality is fulfilled through reward in the afterlife. Without that, there is no hope. Atheism can provide no hope, but only despair.
I hardly should have to remind you that Catholicism supported as moral the Divine Right of Kings, the Crusades, slavery, torture, imperialism
As above, I asked for where you find sources and meaning for morality and you attack the Catholic Faith. Atheistic-materialism cannot declare that any actions by Catholics through history are “evil” since those actions are merely the result of evolutionary processes acting on unintelligent matter. So, your outrage about actions in the past (aside from the lack of perspective) is pointless because your view cannot provide any way to evaluate actions as either good or evil. Atheism does not provide a goal or purpose to life beyond biological death, where human beings turn into decaying biological matter in the grave.
Again, I am not singling out the Church, merely pointing out that it has condoned things which today, we would regard as wrong.
The Church continues to condemn evils of this age which are accepted by the majority.
Again - you have failed to answer my question:
What is the highest or ultimate reason for which we should do or shouldn’t do things?
I am trying to understand your position on morality.
The highest and ultimate reason for which we should or shouldn’t do things is to serve the will of God, the source of all good and perfection, our Creator. That is the highest and most perfect reason for doing everything since it is oriented at the highest and most perfect good – namely, God Himself. Any other motive for moral behavior is aimed at lesser, transient values. Those can still be good actions to a greater or lesser degree, but the motive is not the highest.
For example, to offer one’s best effort in order to win the love of another person can be a very good basis for moral conduct. But it is not the highest good because it is directed at an End which is imperfect, contingent and created.
By aiming actions at the goal of serving God and fulfilling the will of God, the human being becomes more perfect himself – by reflecting the highest good in all his actions.