EVOLUTION: A Catholic Solution?

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All of this stuff simply transcends science. This is extremely hard for us to accept in our time.
No, it doesn’t transcend science. There certainly was pain and suffering for tens of millions (if not billions) of years before humans evolved. It would be a bizarre interpretation of observed experience to contend that a gazelle or a baboon – screaming in pain as it is rent by a lion or by a pack of hyenas – is not experiencing pain.
 
All of this stuff simply transcends science. This is extremely hard for us to accept in our time.
It does, indeed, transcend science. And yes, it is very difficult for people to accept that as being true of anything at all (everything is reduced to a subject for science).
 
It does, indeed, transcend science. And yes, it is very difficult for people to accept that as being true of anything at all (everything is reduced to a subject for science).
Whether or not a gazelle suffers when being torn apart by a lion, or whether a dog experiences pain when being beaten by its owner, is a question that can be investigated empirically. If you don’t believe me, go ahead and find a puppy to beat in a public place, and I can guarantee you that your view that animal suffering transcends science will very quickly be shown to be a minority view!
 
Whether or not a gazelle suffers when being torn apart by a lion, or whether a dog experiences pain when being beaten by its owner, is a question that can be investigated empirically. If you don’t believe me, go ahead and find a puppy to beat in a public place, and I can guarantee you that your view that animal suffering transcends science will very quickly be shown to be a minority view!
Is that a money-back guarantee?

Apparently, you believe that the nature of suffering is fully comprehended by science. Therefore, suffering (for you) must be an entirely physical, material function which can be measured and evaluated precisely by scientific methods.

This does explain why you have difficulty appreciating the Passion and Death of Christ (see again your mockery of Anne Catherine Emmerich’s mystical writings).

Ok, you’re a materialist – interesting. So God Himself must be some kind of material force in your view, right?
 
Apparently, you believe that the nature of suffering is fully comprehended by science. Therefore, suffering (for you) must be an entirely physical, material function which can be measured and evaluated precisely by scientific methods.
How do you draw this conclusion?
 
No, it doesn’t transcend science. There certainly was pain and suffering for tens of millions (if not billions) of years before humans evolved. It would be a bizarre interpretation of observed experience to contend that a gazelle or a baboon – screaming in pain as it is rent by a lion or by a pack of hyenas – is not experiencing pain.
That’s your particular opinion that you’ve formed based on the theory of evolution. All I’ve done is simply state the Church’s teaching that suffering came into existence because of man’s sin. Look at the bold sections from my previous posts from the CCC. I just put it out there and you are free to interpret it as you please. It’s not binding that you believe in Creationism and in fact we are free to form our own opinions on this subject because it is not necessarily vital to our salvation.

I am no scientist and don’t pretend to be. I happen to accept the tradtional teaching of the Church for the theological reasons I stated earlier. Because a world with suffering is a flawed world, and I tend to believe that God created it absolutely flawless. That it was through the envy of the devil and man’s sin that things became flawed. I’m absolutely not trying to say that someone who believes in evolution loves God less or anything of the sort.

But having said that, I’m curious why so many find it difficult to accept that God may have created our universe in ways beyond our ability to comprehend our calculate. They assume that God always works within the laws of natural science which of course He doesn’t. The pre-fallen world might have been something utterly different and totally unfathomable to us. People just assume that it all looked exactly like our fallen world looks today with the same properties, physics, biology, etc. It could have been a world that the most brilliant scientific mind would never conceive of in the same way that the Resurrected world is incomprehensible. That’s what I mean by it all transcends science. :tiphat:
 
But having said that, I’m curious why so many find it difficult to accept that God may have created our universe in ways beyond our ability to comprehend our calculate.
Because science in the past 400 years has been extraordinarily successful at finding out about how our world works and how it was formed. Cosmology and astronomy have given us an astonishingly detailed understanding of the universe from the Big Bang through galactic and stellar formation. Geology has shown us how the earth was formed and how it has changed through volcanism, glaciations, degradation and aggradation. Biology and genetics have shown us how all life on earth is related. These are a few of the examples of why science is accepted by so many.

StAnastasia
 
That’s the whole point. According to Church teaching, there was no suffering before sin. Neither human nor animal.
The fal of Satan is normally attributed to the sin of prode. Whan did that sin happen? Once that sin had happened, then animal suffering would be possible, even if there were as yet no true humans.
He didn’t create an imperfect world, but a perfect one because God is incapable of imperfection. A world with suffering would be imperfect.
The world described in Genesis is not “perfect”. It is “good” and “very good”, but not “perfect”. IIRC there is a Hebrew word for “perfect” that is not used in the first chapter of Genesis. I would also point out that before the fall, before the creation of Eve it is said: “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” [Genesis 2:18] My emphasis. The pre-fall world described in Genesis was not perfect.

rossum
 
Because science in the past 400 years has been extraordinarily successful at finding out about how our world works and how it was formed. Cosmology and astronomy have given us an astonishingly detailed understanding of the universe from the Big Bang through galactic and stellar formation. Geology has shown us how the earth was formed and how it has changed through volcanism, glaciations, degradation and aggradation. Biology and genetics have shown us how all life on earth is related. These are a few of the examples of why science is accepted by so many.

StAnastasia
Believe me, I understand that science is an extremely important and lifesaving thing. But certain things remain theory and not proven fact. The Big Bang is a theory for example. It makes sense, but there’s no way to prove it. Some things man will never know until the next life. In the mean time, I do thank God for science and those who devote their lives to it. 🙂
 
The fal of Satan is normally attributed to the sin of prode. Whan did that sin happen? Once that sin had happened, then animal suffering would be possible, even if there were as yet no true humans.

The world described in Genesis is not “perfect”. It is “good” and “very good”, but not “perfect”. IIRC there is a Hebrew word for “perfect” that is not used in the first chapter of Genesis. I would also point out that before the fall, before the creation of Eve it is said: “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” [Genesis 2:18] My emphasis. The pre-fall world described in Genesis was not perfect.

rossum
You’re right, Satan’s sin of pride occured before the creation of our world. But the Church still states that suffering entered the world because of man’s sin. I’m just skeptical that there could be original justice and yet suffering in the same reality. Since man had a harmonious relationship with animals during original justice, and if animals were allowed by God to suffer, then merely seeing them suffer would cause him to suffer as a result. I’ve seen a couple of dogs struck by cars in my lifetime and it absolutely tore my heart out. If I had been in a state of original justice, would that mean I wouldn’t be bothered by it? I see what you are saying about very good vs. perfect, but I still can’t imagine that God purposefully created a world with suffering already in it. Creation was an act of supreme love and God’s love wouldn’t desire his creatures to experience agony in my opinion.
 
This is Section 400 of the CCC:

400 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul’s spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination.282 Harmony with creation is broken: visible creation has become alien and hostile to man.283 Because of man, creation is now subject "to its bondage to decay".284 Finally, the consequence explicitly foretold for this disobedience will come true: man will “return to the ground”,285 for out of it he was taken. Death makes its entrance into human history.286
Originally Adam’s relationship with God was perfect, as was his relationship with the rest of creation – he had dominion over it. It seems to me that if the perfect relationship between God and Adam meant that Adam would not die, then it’s certainly possible that the perfect relationship between Adam and all other living things could have entailed a suspension of the natural processes of suffering and death for them. In that case, the disorder caused by the Fall would have resulted in the death of the First Man and the resumption of suffering and death for the rest of creation.

Yes, I’m speculating – I admit it. But my review of the quoted paragraph from the Catechism, the related passage from Romans, and commentaries on that passage lead me to conclude that I’m speculating on a subject for which the Church’s clear and incontrovertible teaching allows room.
 
But having said that, I’m curious why so many find it difficult to accept that God may have created our universe in ways beyond our ability to comprehend our calculate. They assume that God always works within the laws of natural science which of course He doesn’t. The pre-fallen world might have been something utterly different and totally unfathomable to us. People just assume that it all looked exactly like our fallen world looks today with the same properties, physics, biology, etc. It could have been a world that the most brilliant scientific mind would never conceive of in the same way that the Resurrected world is incomprehensible. That’s what I mean by it all transcends science. :tiphat:
Good point.

In other words, God didn’t need to get a passing grade in science 101 nor did He need instructions to put the pieces together.

Blessings,
granny

All humanity is God’s pride and joy.
 
Because science in the past 400 years has been extraordinarily successful at finding out about how our world works and how it was formed. Cosmology and astronomy have given us an astonishingly detailed understanding of the universe from the Big Bang through galactic and stellar formation. Geology has shown us how the earth was formed and how it has changed through volcanism, glaciations, degradation and aggradation. Biology and genetics have shown us how all life on earth is related. These are a few of the examples of why science is accepted by so many.

StAnastasia
Science is limited. It is not the starting point. There are things only God can do. All life on earth is related because it was designed to live and survive in the same environment. Science, as practiced today, is corrupt, and most leading scientists reject God. That should concern you, being Catholic.

Peace,
Ed
 
Science is limited. It is not the starting point. There are things only God can do. All life on earth is related because it was designed to live and survive in the same environment. Science, as practiced today, is corrupt, and most leading scientists reject God. That should concern you, being Catholic.

Peace,
Ed
Exactly. God doesn’t have to work inside the box of natural laws, but Catholic evolutionists seem to insist that He must. That God would only have created life in a manner we could comprehend.
God could simply will our entire universe into being as it exists at this moment in all its complexity in the blink of an eye, or erase it in the same blink of an eye. He has zero limits. But to many, the idea that God might have acted in any way outside our deductive reasoning is preposterous! That’s the intellectual pride that science has fallen into even among Christians. The tendency is that everything must be explained rationally.

I remember a quote I heard somewhere. Paraphrasing: “A human trying to understand the wonders of God is like a toad trying to understand Shakespeare.”
Code:
"For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth
so high are my ways above your ways
and my thoughts above your thoughts" - Is. 55:8-11
 
Exactly. God doesn’t have to work inside the box of natural laws, but Catholic evolutionists seem to insist that He must. That God would only have created life in a manner we could comprehend.
God could simply will our entire universe into being as it exists at this moment in all its complexity in the blink of an eye, or erase it in the same blink of an eye. He has zero limits. But to many, the idea that God might have acted in any way outside our deductive reasoning is preposterous! That’s the intellectual pride that science has fallen into even among Christians. The tendency is that everything must be explained rationally.
Very good points. I would have less argument with evolution if the proposals were offered in a tentative way – always very cautious about making claims on the origin of things. But Catholic evolutionists tend to treat evolutionary theory as if it is a sacred doctrine. They do not permit any criticism or challenges to the theory. At the same time, there is a weak spot for the Catholic evolutionist – namely, that God did “something” in nature. We have to believe that. But the God-believing evolutionists have a very difficult time explaining what God did. Usually, it is the same approach that the atheists take – “there is no discernable evidence of God to be found in nature” (a denial of the *de fide *teaching of Vatican I). Then they can only say that God “created the natural laws” at the very beginning and did nothing after that.

There is also something like a worship of human reason with the belief that we almost fully understand all of the mysteries of the universe – or at least, we eventually will understand them all.

God has warned us about this prideful attitude – as that quote from Isaiah points out (and it is found in many other places in the Bible).

If science causes us to lose reverence for the power and mystery of God (which it has done for many people who have become atheists as a result), then there is obviously a lot of danger there.

People also tend to forget that knowledge and education are gifts from God – given to us for our “needs”. But those gifts can be abused and used in self-indulgent or excessive ways. The quest for knowledge can actually be the very serious sin of gluttony. This is when knowledge is sought for selfish interests and not for the purpose of serving God.

So education can be wasteful and damaging. I’m afraid that a lot of the useless (and frequently proven wrong) speculations which are called “the theory of evolution” are the wasteful and sinful activities by a society that is too affluent and full of pride in its own achievements.

The Catholic scientist should be humble and should work to provide something useful, and never to make claims about the origin of things as if God was not intimately involved in all such matters (and as you said, He could have created ex nihilo and due to our own blindness, we think it was the ‘product of natural laws’).
 
We, as Catholics, have to ask: Once we gain knowledge, how do we use it? Scientists do not simply do science and then put it away for no one to see. That knowledge is meant to be shared.

If our view of life is that it is finite and ends only in a final death, then what is our attitude toward all work, including science? If our attitude is that we live, or should live, in communion with God and that bodily death is not the final death, then what?

Each of us chooses, and no one that I know, perfectly. Mistakes are made. For Catholics, that means confession and repentance.

And for Catholics, in order to be saved from the consequences of Original Sin, we know we cannot pay the price. Jesus did that for us.

Now enter Science, which springs from the work of the mind and senses of man, usually aided by instruments created by men. Great stuff. Things have been discovered. It can be quite intoxicating to read about the literally incredible things that have been invented. But to who do we give honor and glory? Men? Yes, the inventors and discoverers should get their due praise from everyone, especially when they make or do something genuinely good for the rest of us. But what about God?

Currently, the purely atheist framework works like this:

You are an individual, beholden to no one.

The mind of man is the source of Reason which = Science.

Facts are not democratic, so a dictatorship of Reason=Science would be desirable.

Religion and religious belief is a big problem and definitely harmful. Its influence should be diminished. The fallacy being that religious people have held high office and have done great good as little known servants of the rest of us, even while holding to “irrational” beliefs.

Evolution = Science = Reason. It is unreasonable to reject Evolution=Science=Reason. The hair thin difference between the atheist and the Christian is this - the mind of man, along with his senses and devices are all. Everything. The Christian, while recognizing plainly visible scientific discoveries, should defer to the judgement of our shepherds in the Church. We should also be keenly aware of the clearly contradictory message being given here. The one that says, Your Church is about faith and morals. It is not competent to say anything about Science.

But, the same people will quote Church leaders to convince Catholics that, Hey, Evolution is OK. Your Pope said such and such in support of it. But, when the Church says anything negative about Evolution, it is back to being called incompetent.

So, the danger for Catholics is not knowledge. The danger for Catholics is the same danger for non-Catholics – a deception being sold as the truth, the whole truth and nothing but the truth. The human capacity to lie and omit and deceive exists in all men. No man is righteous. No not one.

So when I read that science has discovered this or that, and the Church and my fellow Catholics - must - accept the Evidence (we have no choice, ya know), I say - No. If Science = Evolution and that’s all you’ve got, we need to remind ourselves, as Pope Benedict has stated, that we must look beyond science. That there are questions that cannot be answered inside it. And that there are other areas of reason we still need. God is the rest of the story. The Church offers the whole and complete answer, and tells us, clearly, that science cannot do that.

Peace,
Ed
 
I would have less argument with evolution if the proposals were offered in a tentative way – always very cautious about making claims on the origin of things. But Catholic evolutionists tend to treat evolutionary theory as if it is a sacred doctrine.
Exactly correct. Thank you for making that point here Reggie.
They do not permit any criticism or challenges to the theory. At the same time, there is a weak spot for the Catholic evolutionist – namely, that God did “something” in nature. We have to believe that. But the God-believing evolutionists have a very difficult time explaining what God did. Usually, it is the same approach that the atheists take – “there is no discernable evidence of God to be found in nature” (a denial of the *de fide *teaching of Vatican I). Then they can only say that God “created the natural laws” at the very beginning and did nothing after that.
Of course we all believe (I hope) that God created the natural laws, but claiming he did nothing after that is Deism, a heresy. You’ve made another excellent point here Reggie.
There is also something like a worship of human reason with the belief that we almost fully understand all of the mysteries of the universe – or at least, we eventually will understand them all.
I agree. It would be well for them to read Wisdom 13, and Job 38-41.
God has warned us about this prideful attitude – as that quote from Isaiah points out (and it is found in many other places in the Bible).

If science causes us to lose reverence for the power and mystery of God (which it has done for many people who have become atheists as a result), then there is obviously a lot of danger there.
Isn’t it ironic that some of those Catholics so enamored with evolution actually claim that believing that “God did it in 6 days” causes atheism. Although I’m not personally a YEC, at least I admit that a literal reading of Genesis acknowledges a belief that God exists, and continues to interact with his children and in nature.
People also tend to forget that knowledge and education are gifts from God – given to us for our “needs”. But those gifts can be abused and used in self-indulgent or excessive ways. The quest for knowledge can actually be the very serious sin of gluttony. This is when knowledge is sought for selfish interests and not for the purpose of serving God.
That must be the reason that they are so desperate to segregate science and God. Then they have a playground in which gluttony is not a sin.

God created us for the purpose of loving and serving him. I don’t recall any exception that Science should be exempt from this.
So education can be wasteful and damaging. I’m afraid that a lot of the useless (and frequently proven wrong) speculations which are called “the theory of evolution” are the wasteful and sinful activities by a society that is too affluent and full of pride in its own achievements.

The Catholic scientist should be humble and should work to provide something useful, and never to make claims about the origin of things as if God was not intimately involved in all such matters (and as you said, He could have created ex nihilo and due to our own blindness, we think it was the ‘product of natural laws’).
Thanks for putting your post together Reggie, you’ve covered a lot of good ground with it.
 
The real problem is that evolution just doesn’t care. It’s cold, heartless, undirected, totally objective, and not in the least interested in anything really. It just happens. How Catholics deal with that is really of no concern because evolution goes on day by day regardless
Pretty much like gravity. Of course, we know why evolution works, but we still aren’t sure why gravity works.
 
Isn’t it ironic that some of those Catholics so enamored with evolution actually claim that believing that “God did it in 6 days” causes atheism.
Observable fact. Would you like to see some evidence?
Although I’m not personally a YEC, at least I admit that a literal reading of Genesis acknowledges a belief that God exists, and continues to interact with his children and in nature.
But YEC denies God’s word in Genesis. That’s a major problem.
 
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