Thanks for making my point. I bolded, italicized and enlarged the most important points.
… there are “several theories of evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the Catholic faith. It follows that the message of Pope John Paul II cannot be read as a blanket approbation of … [any theories of evolution] which **explicitly deny to divine providence
any truly causal role in the development of life in the universe.
Tim’s “*the *theory of evolution”(???) … all of the following condemned by the Holy See as
“thus incompatible with the Catholic faith” …
“Darwin knew that accepting his theory required believing in philosophical materialism, the conviction that matter is the stuff of all existence and that all mental and spiritual phenomena are its by-products. Darwinian evolution was not only purposeless but also heartless–a process in which the rigors of nature ruthlessly eliminate the unfit. Suddenly, humanity was reduced to just one more species in a world that cared nothing for us. The great human mind was no more than a mass of evolving neurons. Worst of all, there was no divine plan to guide us.”
(Biology: Discovering Life, by Joseph S. Levine & **Kenneth R. Miller **(2nd edition, D.C. Heath and Co., 1994), p. 161)
(Altenberg organizer, Massimo Pigliucci collaborated on this
open letter)
The NABT leaves open the possibility that evolution is in fact supervised in a personal manner.
This is a prospect that every evolutionary biologist should vigorously and positively deny. All we know so far about the evolutionary process tells us that **there is no supervision **except for the action of natural selection. Furthermore,
a personal involvement would imply some “person” who would take care of directing the evolutionary process one way or the other. The fossil record, as well as the importance of random events such as catastrophes, mass extinctions, and genetic drift, assure us that such a personal involvement has not happened.
In conclusion, we reiterate that
evolution indeed is, to the best of our knowledge,
an impersonal and unsupervised process.
Evolution is “deceptively simple yet utterly profound in its implications,” the first of which is that living creatures "differ from one another, and those variations arise at random,
without a plan or purpose."Darwin’s brilliance was in seeing beyond the appearance of design, and understanding
the purposeless, merciless process of natural selection, of life and death in the wild, and how it culled all but the most successful organisms from the tree of life, thereby creating the
illusion that a master intellect had designed the world. But close inspection of the watchlike “perfection” of honeybees’ combs or ant trails…reveals that
they are a product of random, repetitive, unconscious behaviors, not conscious design.
— Humes, Edward. 2007. Monkey Girl: Evolution, Education, Religion, and the Battle for America’s Soul. New York: Ecco, 119
The National Association of Biology Teachers [NABT] in their 1995 Official Statement on Teaching Evolution stated the following: “The diversity of life [all life] on earth is the outcome of evolution:
an unsupervised, impersonal, unpredictable and natural process of temporal descent with genetic modification that is affected by natural selection, chance, historical contingencies and changing environments.”
The meaning of ‘evolution’
Similarly, Douglas Futuyma, in his widely used college textbook Evolutionary Biology, writes: By coupling **undirected, purposeless **variation to the blind, uncaring process of natural selection, Darwin made theological or spiritual explanations of the life processes superfluous (Futuyma 1998, p. 5).
Francisco J. Ayala, **president of the AAAS **and the
chair of the National Academy of Sciences’ steering committee for its 1999 edition of Science and Creationism, likewise speaks of **Darwinism as having excluded God **as the explanation accounting for the obvious design of organisms (Ayala 1994, p. 5).