Catholics believe He created the world. God, being omnipotent has no need to figure things out. Hence He does not need to “design.” Lesser beings must, because they are not omnipotent.
Barbarian, there you go again.
As I pointed out no more than 2 hours ago on this forum in another thread, and a dozen or so time in the past, “Design” can be a verb, as in a process. Or it can be a noun, as in a “final product”, or as a plan that has been implemented. Engineers know what I’m talking about here, as does most everybody but apparently Barbarian. Intelligent Design looks for evidence of design (the noun) in the universe.
As one example, the human body (take the soul out of the picture for the moment) is a great design. Even at smaller levels, the circulatory system is a great design. Each individual cell is a great design. All the gears “mesh properly” so to speak because it’s a good design. There is no talk here of a design still happening but we can still talk about “the design.” If it has 2 parts or more, there needs to be “a design” (as in a plan) to make it work properly. I purposely excluded the soul here because since it has only a single part it strictly speaking does not have a design, nor can it evolve.
But even at the level of a verb - God continues to interact in the world. To deny this is to deny the existence of miracles.
You have a real bizarre view of ID based on bigotry and hate.
In Chance or Purpose, Cardinal Schoenborn says: From page 165 (my bold & underline):
“The aggressive way in which many oppose the group of American scientists who are devoting themselves to investigating ‘intelligent design’ does not have much to do with science. One may criticize their methodological approach. **Yet the question as to the origins of the obvious ‘intelligent design’ in living things is an entirely legitimate one; **indeed it is a question bound up with man and his human reason.”
It seems that the author of the CCC, Schoenborn, doesn’t have a problem with looking for design. But he does have a problem with aggression towards those who investigate ID. Which is you, Barbarian.
Your aggressiveness leads you invent these absurd theological suppositions such as “God is too competent” to design something. By that logic, he wouldn’t have used nature either, he just would have said the word, and poof, there’s a fully formed universe. By your logic, 6 day creationism is even more likely because that would show God’s power and glory even more than winding up the evolution clock and waiting for 14 billion years for man to emerge. You keep saying “let God be God”, but then decide what God is to do, go ahead and create, God, but don’t get into that design stuff. It’s not godlike.
Read a good ID book, please.
Barbarian, you also mentioned Vatican Astronomer Jerry Coyne. Assuming you meant former Vatican Astronmer George Coyne here’s what Schoenborn says about him: “It is not only unnecessary, however, but contrary to reason , to view this grandiose path of life up to man as being an exclusively random process. When an astronomer, who is also a priest and theologian, even has the presumption to say that God himself could not know for certain that man would be the product of evolution,
then nonsense has taken over completely.” The footnote associated with this paragraph reads “For example, Fr. George V. Coyne, S.J. in Der Spiegel…”
Why would you endorse someone who believes that evolution is an entirely random process? Or that God could not know the result of his own work?
And as an aside to the original poster,
The Science before Science is a good book. As is Schoenborn’s book
Chance or Purpose. Both touch on ID but are not specifically dedicated to that subject.