I suppose that all Catholic schools teach the life, death and resurrection of Jesus but I do not think that they all do it in biology lessons, nor do they do it in mathematics lessons nor in metalwork lessons. School curricula are split up into separate subjects, and Jesus is not part of the science curriculum any more than He is part of the metalwork curriculum.
It’s an interesting comment. The Catholic school I attended brought the life, death and resurrection into every class. It was the beginning and end of reason for the class itself.
Why should we study biology? Why should we get interested in this subject and need to learn about it? Why are we in this school all day, learning about these things that we might not like?
The life, death and resurrection of Christ is the reason we study biology. The Christian life gives meaning to the study of science and gives a purpose for life.
Science teaches us about the world God created. Science helps us to glorify God and worship Him through knowledge about His creation. Science can help us do good to others – as Christ commanded. Some may want to become missionary doctors or nurses and dedicate their lives to serving the poor and needy.
That’s why Jesus Christ is brought into the classroom – because, as we believe, it is His world and He has given us the gift of this earth and nature and our own lives.
So, we use science to reflect on His world, His creative power and the things He can teach us through nature.
That is radically different from an atheistic science lesson, obviously.
The same is true in literature, music, history classes – and even mathematics where we learn reasoning and the precision of numbers and mathematical formulas.
There are different schools of history, for example. There are marxist-historians or feminist-historians or post-modernist historians.
Those each provide an interpretation to the meaning of history.
The same is true with evolution.
Darwinian evolution is atheistic. It attempts to give an interpretation of nature which excludes the need for God as part of the explanation. That is part of the goal – to provide a naturalistic-materialistic interpretation of the development of nature.
Is that the correct approach? Is the atheistic view the proper interpretation?
We can ask the same question about the Marxist-school of history or any of the schools of philosophy or post-modernist art and literature criticism.
Evolutionary theory requires an interpretation of the fossil record among other things.
Two fossils, for example, do not provide an evolutionary fact. The facts are the size or dimensions of the fossils, their shape and features, their age, and their similarity or not to other fossils.
The interpretation of those facts is that the fossils indicate an evolution from one to the other (or not).
The formula 2+2=4 does not require much interpretation. There is a philosophical component in that formula, but in general terms, it can be considered a fact which is unchanged by various interpretations.
The meaning of two stones imprinted with shapes of skeletons can be widely changed by various interpetations. A system of interpretation must necessarily be guided by first principles – and in Darwinian theory the first principles are that nature can be explained or understood without needing reference to God.
Is that idea true or not? Can science explain all of nature without having to reference God or an Intelligent Designer?
That’s one major thing that evolutionary theory seeks to prove. It starts with that assumption --that there is no need to refer to supernatural intelligence in order to explain the diversity of nature.