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Aloysium
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Not when it comes to evolution. We need science.There are better ways to understand how the world is and came to be.
I don’t know exactly what you are trying to say.Aloysium:
Not when it comes to evolution. We need science.There are better ways to understand how the world is and came to be.
Catholics do not believe in “verbal inerrancy” because we do not believe God was directly and specially involved in the choice of every single word in the text’s original language or in every subsequent interpretation of that language to another.Some Christians do treat it as a science book: “The earth is 6,000 years old.” and “There was a world-wide flood about 4,500 years ago that killed most animal and human life.”
That interpretation of Genesis is rightly criticised by both Christian and atheist scientists.
Which “Light of the World”? Jesus, Mohammed, Moses, the Buddha, Krishna, Lao Tzu, Guru Nanak, Baha’u’llah?The same genetics and physiology, statistical equations, and fossil record seen under a different light, the “Light of the world”,
Jesus, the only one who said He was the Light of the world. Clearly, reference was being made to the Word of God, the Second Person of the Trinity. Although you don’t know whom I am talking about, you do know what I meant.Which “Light of the World”?
What Fr. Ryland is suggesting flies in the face of credible sources. His opinion doesn’t equal fact. Ecclesiasticus 44:16 (Douay-Rheims) Henoch pleased God, and was translated into paradise, that he may give repentance to the nations. Malachi 4:5 See, I will send the prophet Elijah to you before that great and dreadful day of the LORD comes. St. Irenaeus, Adversus Haereses, Liber 4, Cap. 30 The disciples of the Apostles say that they (Enoch and Elijah) whose living bodies were taken up fro…
A laudable, but difficult, task. Are you proposing to convert every Hindu scientist to Catholicism? Every Protestant scientist to Catholicism? You have set yourself a very large task here, one which the Church has not been able to complete in 2,000 years of trying.My aim in this regard would not be by any means to import the infinite ocean that is the Word of God into the flask that is science, but rather to bring science to its natural place in the order that is our individual and collective relationships with the world, one another and with God.
Yet it is not empirical, that is observable, repeatable and predictable. Evolution is philosophy.Not when it comes to evolution. We need science.
There is also:Romans 14:1-12 - Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written:
“ ‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’ ”
So then, each of us will give an account of ourselves to God.
It’s not up to me to do more than to pass on to others what I see.Philippians 2: 5-11 - For let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
We’re not discussing hypotheticals. It’s about what has happened and will continue to happen. It’s also not a matter of God’s power, but His will.so powerful cannot create something which works and evolves on its own
It’s interesting that you pulled this out of my post.You need a hypothetical to start a discussion.
Free will like consciousness can be the manifestation of how neuron in brain are wired. How could you refute that. We know the emergence as important concept which describes how reality is, like water is liquid, it could be ice too, etc. How could you refute this?It’s interesting that you pulled this out of my post.
Your reply seems beside the point but can lead us in an interesting direction.
I’d say that to start a discussion one needs a truth:
Going back to your original post, the example given of something that works and evolves on its own is the person. This is possible because we are each a causal agent.
- that God is all powerful is one such statement.
- the existence of human free will is another.
- yet another would be that events happen in a highly structured way that are understandable, predictable and repeatable.
Chemicals are not causal agents; what they do is interact in accordance to the principles that define them.
Matter in itself cannot evolve because it is not in its nature.
That said, there are pantheists who would not truly believe in the reality of chemicals, understanding them as artifacts of our manipulations of matter, which is ultimately a form taken by eternal being. Evolution in this light seems to them reasonable as the process by which a supreme identity, discovers or invents itself.
Free will is an attribute of our spirit which expresses itself utilizing the pretty much infinitely complex structure of our nervous system. Keep hacking away at the brain, as does Alzheimer’s, something I am well familiar with, what one observes is a diminished capacity to organize ideas and intent. The person tries but there’s nothing there in the mind-brain unity reponsible for that activity.Free will like consciousness can be the manifestation of how neuron in brain are wired.
Do you know what emergence mean in context of science?Free will is an attribute of our spirit which expresses itself utilizing the pretty much infinitely complex structure of our nervous system. Keep hacking away at the brain, as does Alzheimer’s, something I am well familiar with, what one observes is a diminished capacity to organize ideas and intent. The person tries but there’s nothing there in the mind-brain unity reponsible for that activity.
Consciousness is more complicated than you appear to appreciate. It actually involves the content as well as the process by which sensory, cognitive and behavioural connections are made between the self and what is other to it.
Yes, and it is pseudoscience.Aloysium:
Do you know what emergence mean in context of science?Free will is an attribute of our spirit which expresses itself utilizing the pretty much infinitely complex structure of our nervous system. Keep hacking away at the brain, as does Alzheimer’s, something I am well familiar with, what one observes is a diminished capacity to organize ideas and intent. The person tries but there’s nothing there in the mind-brain unity reponsible for that activity.
Consciousness is more complicated than you appear to appreciate. It actually involves the content as well as the process by which sensory, cognitive and behavioural connections are made between the self and what is other to it.