I don’t usually get involve in discussions like this since I don’t have the background on this and it’s really not germane for salvation. But, I do have a question that involves the Hebrew language. First, everyone thought 7 days but our Lord said a day is like a thousand days. People then assumed 7 thousand years but to me it in 2 Peter 3: 8 means that God Who stands outside of time, was using that verse as a hyperbole meaning not specifically thousand years but a period of unknown duration. I was wondering if the Hebrew for day in Genesis could also mean period i.e. seven periods of time. Just curious…
This interpretation has been put forth. As Cardinal Ruffini has written: “The rigorously verbal theory [of Genesis] presented insurmountable difficulties to the greater number of modern scholars, therefore, it was thought to mitigate it by taking the Hebrew word
yom not in the ordinary sense of “day,” but in that of an indefinite period or epoch (Periodism). Thus any clash with science seemed to be avoided without risking a capricious exegesis, for often in the Bible the word
yom is found to have the value of a rather long period of time: (e.g. Is.49,8;Ezech 7:7, and in Psalm2,7). Indeed, such an explanation was believed to be, in the context, the only one possible, because on the one hand the first three days, being without the sun, could not have been days in the ordinary sense, and on the other, the seventh day, consecrated to God’s resting after creation-certainly equal in duration to the other six which preceded it-still continues (cf. Gen 2,3)” (Ruffini, Evolution Judged by Reason and Faith, page 70). Ruffini goes on to cite Cuvier, de Serres, Pianciani, Creseto, and Hettinger as Catholic proponents of this interpretation.
Also, it may be helpful to note Cardinal Newman’s thoughts on evolution: In a letter, he wrote: “As to the Divine Design, is it not an instance of incomprehensibly and infinitely marvellous Wisdom and Design to have given certain laws to matter millions of ages ago, which have surely and precisely worked out, in the long course of those ages, those effects which He from the first proposed. Mr. Darwin’s theory need not then to be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill. Perhaps your friend has got a surer clue to guide him than I have, who have never studied the question, and I do not [see] that ‘the accidental evolution of organic beings’ is inconsistent with divine design — It is accidental to us, not to God.” (Letters and Diaries of John Henry Newman, Volume 24, page 77)
I will pray that all of your questions are answered and that you remain always in the Church.
-Ryan Vilbig
ryan.vilbig@gmail.com