[snip]
The bible isn’t a science book but rather a historical book of events. Adam and Eve were people (a man and woman) who
knew God. Adam and Eve aren’t a myth nor are they from a fictionalized storybook. An example of an event pertaining to Adam and Eve in the bible reflects:
EUCHARISTIC CELEBRATION
ON THE SOLEMNITY OF THE EPIPHANY OF THE LORD
HOMILY OF HIS HOLINESS BENEDICT XVI
St Peter’s Basilica
Sunday, 6 January 2008
[snip- Please read the entire document]
The Pope goes on by stating:
From the message of His Holiness Benedict XVI on January 1st, 2008: “[snip] But the peoples of the earth, too, are called to build relationships of solidarity and cooperation among themselves, as befits members of the one human family: **“All peoples”—as the Second Vatican Council declared—“are one community and have one origin, because God caused the whole human race **to dwell on the face of the earth; they also have one final end, God”.
15 October 2008
vaticanstate.va/EN/Shop/_dettaglio_prodotto.htm?id=Shop%20Monete&prod=M_2008_006.
http://www.vaticanstate.va/EN/Shop/_dettaglio_prodotto.htm?id=Shop Monete&prod=M_2008_006.
The theological word “whole human race” as used by the Pope isn’t the same used by scientists.

AMEN!
buffalo;4629924:
God made sure He put the science filter on? I wonder why He would do that.
God: Let me see - I have to Reveal things to my people. But when it comes to science I will filter it. I have to take measures to exclude any truths of Revelation that would intersect with science.
Give me a break.
Now, I do agree that Revelation is not meant to be a science textbook. I do not agree that it has nothing to say about scientific truth. The problem is to know where.
I’m glad we both agree the Bible isn’t a science book.

My point was basically about Adam & Eve and the text the Pope used, “whole human race”. I don’t think the Pope is using it to make a scientific statement because a scientist uses different terminology for “whole human race”. Now, Let’s look further into this by reviewing a segment of what Pope John Paul wrote in
The Churches Teaching on Original Sin ** in which he states Man (Adam & Eve) spoke[language] to God, which in my opinion tells us they existed but it will forever remain a mystery when that happened:
[snip]
Here we must refer to the documents of Vatican II, especially to the Constitution Gaudium et Spes, and with a special mention of the post-synodal Exhortation Reconciliatio et Paenitentia (l984).
The source of this teaching is above all the passage of the Book of Genesis, in which we see that man, tempted by the evil one (“when you eat of it…you will be like God, knowing good and evil” Gen 3:5), “abused his liberty, setting himself against God and seeking to attain his goal apart from God” (GS 13). Then “the eyes of both were opened” (that is, of the man and of the woman), “and they knew that they were naked” (Gen 3:7). When the Lord God “called the man and said to him: ‘where are you?’ he replied: ‘I was afraid because I was naked, and I hid myself’” (Gen 3:9-10). This is a very significant reply. Man in the beginning (in the state of original justice)
spoke to the Creator with friendship and confidence in the whole truth of his spiritual-corporeal being, created in God’s image. But now he has lost the basis of that friendship and covenant. He has lost the grace of sharing in God’s life—the good of belonging to him in the holiness of the original relationship of subordination and sonship.
[snip]
- Death is a consequence of sin
[snip]
The biblical texts on the universality and hereditary nature of sin lead us to examine more directly the Catholic teaching on original sin. It is as though sin is “congenital” in nature in the state in which everyone receives it at the moment of conception from one’s parents.
It concerns a truth transmitted implicitly in the Church’s teaching from the beginning. It became the object of a formal declaration of the Magisterium in the fifteenth Synod of Carthage in 418 and the Synod of Orange in 529, principally against the errors of Pelagius [1] . Later, during the period of the Reformation, the Council of Trent solemnly formulated this truth in 1546 (cf. DS 1510-1516). The Tridentine decree on original sin expresses this truth in the precise form in which it is the object of faith and of the Church’s teaching. We can refer to this decree for the essential content of Catholic dogma on this point.
[snip- please read]
Meanwhile we note that the Tridentine decree refers to the “sin of Adam” inasmuch as it was our first parents’ own personal sin (what the theologians call peccatum originale originans). But it does not fail to describe its fateful consequences in the
history of the human race (the so-called peccatum originale originatum).
[snip]
vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19860924en.html.
http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19860924en.html.

Peace be with you.