B
buffalo
Guest
Again, you consistently show contempt. Perhaps you can try structured arguments.Clearly God hated those children; perhaps they were over seven years of age.
Again, you consistently show contempt. Perhaps you can try structured arguments.Clearly God hated those children; perhaps they were over seven years of age.
Please share with us you view of God.So your God is a raving psycho?
How about if you were faced with a choice either to save 100 ten-year-old kids or to save 1 innocent baby?Can you think of no situation in which it is permissible to allow an innocent baby to die?
–Mike
Come on, buffalo, you are better than that. You asked me to read the article and I did. Every bit of it. HE is the one who addresses science. HE is the one who either doesn’t understand the second law of thermodynamics or, if he does, is lying. That is absolutely relevant to EVERYTHING else he writes.You guys are hilarious. Always always attack the person, or his credentials. No one has reasoning skills except scientists, accepted through the self perpetuating peer review industry.
Then he should have left the science out because he butchered it.I think his point in the article is the disconnect between theistic evolution and continuous Catholic teaching. The article is not a scientific textbook.![]()
If you write about science it will be. You and I are friends, but if you wrote an article that started with a blatant mistake like the one that Butel made, I would question everything else in your article.And I guess if I write an article any truthfullness of the article will be disregarded because I am not a scientist.
The flood narrative is symbolic … of God wiping out a large population.We’ve already determined on other threads that the flood narrative is symbolic, not literal in meaning, so it would be tiring and pointless to debate that again.
This goes back to your question of what is evolutionism. The article defines it:Come on, buffalo, you are better than that. You asked me to read the article and I did. Every bit of it. HE is the one who addresses science. HE is the one who either doesn’t understand the second law of thermodynamics or, if he does, is lying. That is absolutely relevant to EVERYTHING else he writes.
He has the same problem Sungenis has. He might be right about some things, but his obvious lack of either understanding or truthfulness calls into question EVERYTHING he writes.Then he should have left the science out because he butchered it.If you write about science it will be. You and I are friends, but if you wrote an article that started with a blatant mistake like the one that Butel made, I would question everything else in your article.
If I wrote an article about Christ and stated up front that He really was human and only thought that He was God, would you not question the rest of my writing? You should.
Peace
Tim
Contrary to what Comte claimed, the methods of empirical science cannot be employed either to prove or to falsify any theory that attempts to explain the distant unobservable past. [2] As a consequence of this, empirical science can only suggest, through inferences drawn from the circumstantial evidence available to us today, what a feasible scenario of the origin-history of life on earth and all other things might be. If, however, as can be demonstrated, valid inferences cannot be drawn in favour of naturally caused origins, than it is both logical and scientific to consider whether the evidence infers supernatural causes.
That’s ok. You’re mixing up a “process” and “the explanation of the process”. Both are called “evolution” on these threads and that makes it easy for people to both claim and deny contradictory things about “evolution” in the same discussion.Okay, but what’s the difference between “theistic” and “atheistic” evolution? How does the process of the one differ from that of the other?
If an apple falls on my head, I can think gravity did it (i.e., a natural process – e.g., repeated wobbling from wind pressure caused the stem to weaken and break, thus making the apple fall) or I can think God did it (i.e., a supernatural process – e.g., God momentarily increased the pull of gravity on the apple to make the apple fall). How do I tell which one happened?
Seems to me, if you lay out the process of evolution and call it “atheistic”, then lay out as an alternative the same process of evolution and call it “theistic”, you haven’t really accomplished anything beyond a semantic victory.
–Mike
P.S.: Sorry if this has been addressed before. I’m new.![]()
I once heard or read a story in which two duelists walked twenty paces apart, fired their pistols directly at each other, then were mystified that neither of them was shot. Turns out the bullets collided in midair, fused together, and then fell straight down to the ground.You’re mixing up a “process” and “the explanation of the process”. Both are called “evolution” on these threads and that makes it easy for people to both claim and deny contradictory things about “evolution” in the same discussion.
There can, indeed, be atheistic explainations about “natural processes” as when textbooks state that evolution occurs by “purposeless, impersonal and undirected” means. That theory is a denial of divine providence (and thus incompatible with Catholicism).
Then he isn’t even a very good writer because you missed his definition of scientism. His definition is actually one that I think you and I would agree is correct:This goes back to your question of what is evolutionism. The article defines it:
From the article:
What part of that definition would you disagree with?By “evolutionism” I mean the world view which has as its basic premise the belief that the well-known theory of organic evolution is the only reasonable scientific explanation of the origin of the variety of living organisms we see about us today or of those that once lived but are now extinct.
Which science allows consideration of supernatural causes? Physics? Chemistry? Geology? Why would only biology be required to accept supernatural causes?The “science” of evolutionism, as it is taught in universities today, is wholly materialistic, since it requires a “natural” explanation of how things have come about and excludes any consideration of supernatural causes as being “unscientific.” This, of course, is based upon fallacious reasoning which first found its expression in Comte’s “Positivism” in the early part of the nineteenth century.
Again, he is just wrong about that. I personally have listed ways to falsify the theory on numerous threads. And if he thinks we can neither “prove” or falsify a natural cause, how in the world can we do that with a supernatural cause?Contrary to what Comte claimed, the methods of empirical science cannot be employed either to prove or to falsify any theory that attempts to explain the distant unobservable past. [2] As a consequence of this, empirical science can only suggest, through inferences drawn from the circumstantial evidence available to us today, what a feasible scenario of the origin-history of life on earth and all other things might be. If, however, as can be demonstrated, valid inferences cannot be drawn in favour of naturally caused origins, than it is both logical and scientific to consider whether the evidence infers supernatural causes.
What garbage. Considering his educational background, do you think that he actually sat in any science classes to at least test his claim? Is it possible that perhaps his qualifications (or lack therefo) actually do matter to his arguments?Because materialists have been firmly in control of the educational system in this century (more particularly in the second half), education in the natural sciences has been one-sided. More importantly, their dogmatic teaching of most aspects of evolutionism as “established scientific facts” has amounted to a totally unjustified brainwashing in favour of what is no more than materialist philosophy.
How is that parallel to God’s ordering the murder of Achan’s children in Joshua 7:15?How about if you were faced with a choice either to save 100 ten-year-old kids or to save 1 innocent baby?
–Mike
Um…answer my question first, please.How is that parallel to God’s ordering the murder of Achan’s children in Joshua 7:15?
Tell that to Pope Benedict!The Flood literatly Happened it was not symbolic. It happened. Because there is this funny thing. In history there are countless things in many different cultures that are the same,.many stories that are the same through out all cultures. Guess what ALL cultures if you dig far enough have a flood story. The funny thing about myths and legends is they all start somewhere in truth. So if all Cultures have a myth about a flood destroying the world Guess what? it happened! denying that it did is Hersey and denial of God’s word. Any one who denies God’s word better watch out, Because he might deny you.
This was your dispute with Rossum, not me, so I’ll let Rossum answer you.Um…answer my question first, please.
–Mike
No, actually, I was wanting you to answer this question.This was your dispute with Rossum, not me, so I’ll let Rossum answer you.
It’s not that you “know” but that intelligence is a better answer than “sheer luck” because we already know that intelligence is used to create “designed things” and design shows those extreme statistical improbabilities.I think this question is important because the argument of the Intelligent Design camp is that once you establish that the statistical probability of an event’s happening is below a certain quantitative threshold, you then know that an intelligence was somehow involved in bringing about that event’s happening, should the event actually occur.
–Mike
Certainly, with a one-time event we couldn’t conclude much. But do the same thing 10 times in a row, and the explanation that it was just a “random occurrence” could not be credible at all.I once heard or read a story in which two duelists walked twenty paces apart, fired their pistols directly at each other, then were mystified that neither of them was shot. Turns out the bullets collided in midair, fused together, and then fell straight down to the ground.
If a person observes nature through natural reason, we can detect God in it. This is a long-standing teaching of the Catholic Church. I want to make it clear that without people that are trained to use a certain method, no science would be done. But, they are still people regardless of their profession. When I am told by the journal Nature that most leading scientists reject God and those like Dawkins, Harris, Myers and others, actively speak out against God and supernatural events based on science, then materialism and material causes has become their only dogmatic position. When I write here that miracles occur today, I get the reply that what can ‘science’ say about that? If a miracle can be explained then it would fall out of the realm of the supernatural to the natural.I once heard or read a story in which two duelists walked twenty paces apart, fired their pistols directly at each other, then were mystified that neither of them was shot. Turns out the bullets collided in midair, fused together, and then fell straight down to the ground.
The natural explanation is clearly that two bullets heading in opposite directions that collide in midair will fuse and drop to the ground, and the men fired their guns in such a way that such a collision occurred. Neither of the men purposed for such a thing to happen, so neither was personally involved in the formulation of the occurrence – i.e., they weren’t consciously directing the bullets to collide. So, what can we say about this instance? Was the hand of God involved or not? More importantly, how could one tell whether the hand of God was involved in bringing about this “miracle”?
I think this question is important because the argument of the Intelligent Design camp is that once you establish that the statistical probability of an event’s happening is below a certain quantitative threshold, you then know that an intelligence was somehow involved in bringing about that event’s happening, should the event actually occur.
–Mike
What does pursuing this line of moral inquiry (interesting though it is) have to do with evolution?No, actually, I was wanting you to answer this question.
–Mike
I wouldn’t disagree with his definition. What he is getting to is science is self limiting and does not and cannot pronounce in things non-empirical. This is in agreement with what the Pope and Cardinal have been saying, that evolutionism the philosophy, is wrong and dangerous to society.Then he isn’t even a very good writer because you missed his definition of scientism. His definition is actually one that I think you and I would agree is correct:What part of that definition would you disagree with?
The rest of the stuff that you quoted is only the way he sees “evolutionism” being applied. And is wrong in its science.Which science allows consideration of supernatural causes? Physics? Chemistry? Geology? Why would only biology be required to accept supernatural causes?Again, he is just wrong about that. I personally have listed ways to falsify the theory on numerous threads. And if he thinks we can neither “prove” or falsify a natural cause, how in the world can we do that with a supernatural cause?What garbage. Considering his educational background, do you think that he actually sat in any science classes to at least test his claim? Is it possible that perhaps his qualifications (or lack therefo) actually do matter to his arguments?
Peace
Tim