EVOLUTION: what about this

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When I write here that miracles occur today, I get the reply that what can ‘science’ say about that? If a miracle can be explained then it would fall out of the realm of the supernatural to the natural.Peace,Ed
You appear to be unconvinced by your own argument, Ed. I agree with the spirit of what you have to say: “If a miracle can be explained then it would fall out of the realm of the supernatural to the natural.” That’s why I say science can say nothing about a miracle, other than that we don’t yet know the cause of something. But faith can say an immense amount about miracles.
 
I wouldn’t disagree with his definition. What he is getting to is science is self limiting and does not and cannot pronounce in things non-empirical. This is in agreement with what the Pope and Cardinal have been saying, that evolutionism the philosophy, is wrong and dangerous to society.
Nor would I disagree with his definition. In fact, I subscribe to what he calls “evolutionism”, although I would not call it a philosophy at all but a statement of fact.

Any philosophy that denies the Creator is wrong. Science doesn’t although some scientists do.

Peace

Tim
 
What does pursuing this line of moral inquiry (interesting though it is) have to do with evolution?
I don’t know that it does, only that somehow the discussion on evolution went down a path at the end of which you said something to the effect of “if God does something or commands something that results in the killing of innocents, then God is a raving psycho”, and I don’t see how that logically follows.

–Mike
 
You appear to be unconvinced by your own argument, Ed. I agree with the spirit of what you have to say: “If a miracle can be explained then it would fall out of the realm of the supernatural to the natural.” That’s why I say science can say nothing about a miracle, other than that we don’t yet know the cause of something. But faith can say an immense amount about miracles.
Yours is a faith statement about science, nothing more. It is consistent with a strictly materialistic mind set. In order to believe in God, the truth of history is included. The disciples didn’t just tell people to take the gospel on faith, but showed them in Scripture, which they searched diligently to see if the things they said were true.

Jesus Christ existed as a historical fact and performed miracles as a historical fact. If these things did not actually happen then our faith would be in vain.

What would you have done when Jesus caused Lazaraus to rise up alive and come out of the tomb? Or witnessed the man with the withered arm stretch it out and suddenly appear whole as the other? Would you consult a scientist first?

Peace,
Ed
 
I don’t know that it does, only that somehow the discussion on evolution went down a path at the end of which you said something to the effect of “if God does something or commands something that results in the killing of innocents, then God is a raving psycho”, and I don’t see how that logically follows.

–Mike
Mike, of course I don’t think God is a psycho. That’s why I don’t hold God responsible for the horrific catalog of rapes, murders, and child sacrifices atheists assume biblical literalists must hold God responsible for. See the “Evil Bible” at evilbible.com/.

StAnastasia
 
What would you have done when Jesus caused Lazaraus to rise up alive and come out of the tomb? Or witnessed the man with the withered arm stretch it out and suddenly appear whole as the other? Would you consult a scientist first?
Peace,Ed
Ed, if a miracle can be explained, it is no longer supernatural, but merely natural. Science has nothing to say about the resurrection or miraculous healings.
 
Nor would I disagree with his definition. In fact, I subscribe to what he calls “evolutionism”, although I would not call it a philosophy at all but a statement of fact.

Any philosophy that denies the Creator is wrong. Science doesn’t although some scientists do.

Peace

Tim
But that is the essential difference between evolution and evolutionism. I do not get from your posts you believe in materialistic evolution. Do you?
 
Ed, if a miracle can be explained, it is no longer supernatural, but merely natural. Science has nothing to say about the resurrection or miraculous healings.
Can science be done without scientists? Scientists - most leading scientists - reject God. Dawkins, Harris, Myers and others are on a campaign to discredit the Bible, God and miracles based on science. Do you not see the connection?

Peace,
Ed
 
I don’t know that it does, only that somehow the discussion on evolution went down a path at the end of which you said something to the effect of “if God does something or commands something that results in the killing of innocents, then God is a raving psycho”, and I don’t see how that logically follows.

–Mike
Her comments are consistently like that, blatant irreverence for what she claims is her religion and teachings. She reaaly never contributes much to the discussion. Maybe it’s time for a mass ignore.
 
This contradicts the teaching of the Church which is that all are born in original sin.
I am aware that the Church teaches that we are all born in original sin. The ‘sin’ in original sin was committed by Adam and Eve, not by the babies in question. Since it was not a consciously willed action by those babies they are innocent of those actions, though they do suffer the impact of those actions. A person can be affected by a crime without being guilty of that crime. You have failed to show that the Midianite babies are not innocent.

The problem with using orignal sin in an argument like this is that original sin applies to everyone, including Israelite babies, Midianite babies and all murder victims. It does not explain why Midianite babies had to die while Israelite babies lived - I assume that you will not argue that God is racist. If it is moral to kill someone who is born in original sin then all murderers are acting morally. I am sure that this is not your argument.

If God is just then, surely in justice He is required to act similarly for the similar original sin of both Israelite and Midianite babies. If God is merciful then why is His mercy selective - Israelite babies can live while Midianite babies must die?

Original sin does not explain why Israelite babies are treated differently from non-Israelite babies by a merciful and just God. Original sin does not provide a complete explanation.

rossum
 
Can science be done without scientists? Scientists - most leading scientists - reject God. Dawkins, Harris, Myers and others are on a campaign to discredit the Bible, God and miracles based on science. Do you not see the connection?

Peace,
Ed
Empirical science can be done by anyone. Of course more sophisticated empirical evidence is gathered by experts and with needed money.

The issue becomes interpreting the raw data. Do you interpret being totally open to all possibilities, or just natural ones. Methodological naturalism rules the day. It has too. It is an industry with a self perpetuating money grab. Dissent is not allowed.
 
I am aware that the Church teaches that we are all born in original sin. The ‘sin’ in original sin was committed by Adam and Eve, not by the babies in question. Since it was not a consciously willed action by those babies they are innocent of those actions, though they do suffer the impact of those actions. A person can be affected by a crime without being guilty of that crime. You have failed to show that the Midianite babies are not innocent.

The problem with using orignal sin in an argument like this is that original sin applies to everyone, including Israelite babies, Midianite babies and all murder victims. It does not explain why Midianite babies had to die while Israelite babies lived - I assume that you will not argue that God is racist. If it is moral to kill someone who is born in original sin then all murderers are acting morally. I am sure that this is not your argument.

If God is just then, surely in justice He is required to act similarly for the similar original sin of both Israelite and Midianite babies. If God is merciful then why is His mercy selective - Israelite babies can live while Midianite babies must die?

Original sin does not explain why Israelite babies are treated differently from non-Israelite babies by a merciful and just God. Original sin does not provide a complete explanation.

rossum
You make a fundamental mistake here. You cling to the idea that life on earth is the goal. Most of us do. Even faithful believers do not want to die.

Answer this - if an elevator to heaven presented itself to you right this very minute, would you get on it?
 
Mike, of course I don’t think God is a psycho. That’s why I don’t hold God responsible for the horrific catalog of rapes, murders, and child sacrifices atheists assume biblical literalists must hold God responsible for. See the “Evil Bible” at evilbible.com/.
Okay…so how do you defend the following passage?
1 Samuel 15:1-3 – Samuel also said to Saul, "The LORD sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the LORD. “Thus says the LORD of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.’”
–Mike
 
If it is moral to kill someone who is born in original sin then all murderers are acting morally.
I think you’re making a fundamental mistake here. The moral law tells us what humans ought or ought not to do. God is not a human. There’s no sense in saying “God broke the rules” if the rules don’t apply to God in the first place.

–Mike
 
Can science be done without scientists? Scientists - most leading scientists - reject God. Dawkins, Harris, Myers and others are on a campaign to discredit the Bible, God and miracles based on science. Do you not see the connection?Peace,Ed
No, Ed, I guess I don’t see the connection. I’m a Catholic teaching in a Catholic institution, and among our biologists and physicists are priests and brothers. While admittedly there are many scientists who are atheists, apart from those who step outside science to do their atheism promotion (e.g., Dawkins) I see mostly scientists practicing science, and Catholic scientists practicing science and Catholicism (but not Catholic science).

StAnastasia.
 
Empirical science can be done by anyone.
True. Of course, if one has a background in accounting, the idea of entropy may be a bit of a problem. Evaluating the results of a flume test may be a bit of a problem. Identifying the function of cytochrome c might be a bit of a problem. Evaluating the optical properties of a camera lens might be a bit of a problem. A lot of things may be a bit of a problem. But I do agree with you that emperical science can be done by anyone. The question is will it have any value?
Of course more sophisticated empirical evidence is gathered by experts and with needed money.
Why? Rich, unsophisticated people can gather evidence, too, can’t they?
The issue becomes interpreting the raw data.
Well, and the gathering of that data. Proper data collection is important. GIGO.
Do you interpret being totally open to all possibilities, or just natural ones.
Clearly, you could interpret the fact that water crystalizes at 32 deg F and, when it does, the molecules always form the same internal structure as the work of angels. Or maybe tiny crystal pixies. Seems to me, the list of possibilities is pretty endless. Or you could consult a chemist who has actually studied physical chemistry who would tell you about how that actually happens.
Methodological naturalism rules the day. It has too. It is an industry with a self perpetuating money grab. Dissent is not allowed.
Good ole Ben Stein propaganda raising its ugly head I see. Too bad.

Peace

Tim
 
True. Of course, if one has a background in accounting, the idea of entropy may be a bit of a problem. Evaluating the results of a flume test may be a bit of a problem. Identifying the function of cytochrome c might be a bit of a problem. Evaluating the optical properties of a camera lens might be a bit of a problem. A lot of things may be a bit of a problem. But I do agree with you that emperical science can be done by anyone. The question is will it have any value?Why? Rich, unsophisticated people can gather evidence, too, can’t they?Well, and the gathering of that data. Proper data collection is important. GIGO.Clearly, you could interpret the fact that water crystalizes at 32 deg F and, when it does, the molecules always form the same internal structure as the work of angels. Or maybe tiny crystal pixies. Seems to me, the list of possibilities is pretty endless. Or you could consult a chemist who has actually studied physical chemistry who would tell you about how that actually happens.Good ole Ben Stein propaganda raising its ugly head I see. Too bad.

Peace

Tim
He is working on the initial understanding of entropy that without energy states go from order to disorder. That conclusion has not been proven false on a grand scale. But we digress. I did not present his article as a scientific article on evolutionism. (Perhaps I should have found a better one).

I believe you are over defending the scientific establishment. That is too bad.

I believe a reasonable position is that science is not, has not or will not be perfect. I believe we can have reasonable discourse if we can agree on some fundamentals.

Science today is an industry? True of false.
 
If a miracle can be explained then it would fall out of the realm of the supernatural to the natural.
I don’t think “supernatural” or “natural” are the categories we should be using. We tend to define a “natural” thing as something that can be explained through natural causes and a “supernatural” thing as something that cannot be explained through natural causes…but that boundary is only “firm” until the next natural process is discovered.

Plus, and more importantly, can we legitimately separate God from even the natural processes we have documented? For example, if an apple falls to the ground on account of gravity, isn’t God the one “powering” gravity in the first place? My understanding of Christian ontology is that only God “really” exists, whereas everything else exists contigently upon God’s will for it to exist. So the earth’s continued existence is dependent upon the will of God for it to continue existing. There is, therefore, no such thing as a “natural” process in the sense that this process can continue functioning as normal apart from the direct involvement of God’s creative and sustaining energies.

In short, I think that instead of “natural” and “supernatural” processes, perhaps better categories would be “explained” and “unexplained”, or, perhaps better yet, “explainable” and “unexplainable”. But science works on the fundamental principle that everything can be explained. Not knowing an explanation, then, is not the same thing as saying no explanation can ever be found. And that’s where I think the conflict arises. Jesus turns water into wine, and the non-scientist says, “It’s a miracle!” while the scientist starts thinking up hypotheses and ways to test them, always assuming that an explanation of the miracle is a goal that can be reached somehow. The scientist has to make this assumption up front because if the scientist believes that something can’t be explained, he/she isn’t about to spend potentially years of his/her life studying unexplainable phenomenon.

Now, if this is the case, we are certainly in the wrong if we condemn scientists for making an assumption that they have to make if they want to do science! Likewise, I think that if we make a distinction between “natural” and “supernatural” as if God’s involvement were the deciding factor between the two, because God is involved in absolutely everything that occurs or exists in creation!

I can only hope this little bit of rambling makes sense. 🤷

–Mike
 
He is working on the initial understanding of entropy that without energy states go from order to disorder. That conclusion has not been proven false on a grand scale. But we digress. I did not present his article as a scientific article on evolutionism. (Perhaps I should have found a better one).
Actually, I used him only because you gave his article as a point of discussion and because of his obvious lack of scientific understanding.

But the point is is that you are right. Anyone can do emperical science. The question is, what is the value of work done by non-scientists?
I believe you are over defending the scientific establishment. That is too bad.
Not at all. I agreed with you.
I believe a reasonable position is that science is not, has not or will not be perfect. I believe we can have reasonable discourse if we can agree on some fundamentals.
I know of no one who claims perfection other than those opposed to science. I do think that science is very good at finding problems with ideas and that leads to self-correction as data is collected.
Science today is an industry? True of false.
Science is the basis of industries. There is money available for scientific research, but there is also money available for art, literature, music, sports, journalism and many more disciplines. I don’t see that as a negative thing. Do you?

Peace

Tim
 
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