T
tonyrey
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Reason without revelation is derived from unreasoning processes…Whether revelation is reasonable or not has to be decided using reason, so you make my point here: in philosophy reason must always prevail.
Reason without revelation is derived from unreasoning processes…Whether revelation is reasonable or not has to be decided using reason, so you make my point here: in philosophy reason must always prevail.
Why would you say that? Nothing about what I wrote had anything to do with Christianity.The outstanding feature of deism seems to be its negativity and rejection of Christianity!
That is simply false. Reason functions very nicely without revelation which, supposedly, offers new information,Reason without revelation is derived from unreasoning processes…
Which is never true.It’s only necessary if the theology is part of the philosopy of the founder.
Yeah, no. Ever read the Quinque viæ?Aristotle’s metaphysics, properly understood, entail a deist God. Un unmoved mover is a deist God because intervening is a change, and immutable beings cannot change.
It should be.Which is never true.
Yes, and that’s how I know that Aquinas was wrong about this.Yeah, no. Ever read the Quinque viæ?
There is no such thing as “it should be” when discussing truth, only “it is” or “it isn’t”.It should be.
Did you read a summarization of it, or the actual text as faithfully translated?Yes, and that’s how I know that Aquinas was wrong about this.
Why wouldn’t intervening change occur here on Earth without God changing? You seem to want God to submit to the law of causality which God created. But if God transcends that law, why would he have to submit to it?Aristotle’s metaphysics, properly understood, entail a deist God. Un unmoved mover is a deist God because intervening is a change, and immutable beings cannot change.
Reason functions well in its own realm. So does revelation. They needn’t be considered contradictory, or one be considered irrelvant to the other.Reason functions very nicely without revelation which, supposedly, offers new information,
I read the actual text as faithfully translated. And the Judeo-Christian God is an Unmoved Mover who moves.There is no such thing as “it should be” when discussing truth, only “it is” or “it isn’t”.
Did you read a summarization of it, or the actual text as faithfully translated?
The Unmoved Mover is an aspect of the Judeo-Christian God as well.
Because if it did, we’d have a deist God. It would mean that whatever changes here on Earth is in fact the result of one timeless decision by an immutable God.Why wouldn’t intervening change occur here on Earth without God changing?
God did not create the law of causality, since creating presupposes the law of causality in the first place.You seem to want God to submit to the law of causality which God created. But if God transcends that law, why would he have to submit to it?![]()
We are not discussing truth, we are discussing philosophy and theology.There is no such thing as “it should be” when discussing truth, only “it is” or “it isn’t”.
Probably not so. Causality is an unbroken endless chain of cause and effect.God did not create the law of causality, since creating presupposes the law of causality in the first place.
I would think that revelation is essential to the proper application of reason.Reason functions well in its own realm. So does revelation. They needn’t be considered contradictory, or one be considered irrelvant to the other. . . .
Creating* ex nihilo* doesn’t presuppose the law of** physical **causality.God did not create the law of causality, since creating presupposes the law of causality in the first place.
I. Sagan did a pop-culture book and TV series that made astronomy accessible to non-scientists. I believe that he was an atheist.Reason functions well in its own realm. So does revelation. They needn’t be considered contradictory, or one be considered irrelvant to the other.
In Genesis we are given an account of Creation in which God says, “Let there be light.” This is said on the first day, not on a later day when the sun and the moon were created. This is a revelation. Now along comes the atheist Carl Sagan reasoning three thousand years later.
Carl Sagan in Cosmos, 1980 A.D.
“Ten or twenty billion years ago, something happened – the Big Bang, the event that began our universe…. In that titanic cosmic explosion, the universe began an expansion which has never ceased…. As space stretched, the matter and energy in the universe expanded with it and rapidly cooled. The radiation of the cosmic fireball, which, then as now, filled the universe, moved through the spectrum – from gamma rays to X-rays to ultraviolet light; through the rainbow colors of the visible spectrum; into the infrared and radio regions. The remnants of that fireball, the cosmic background radiation, emanating from all parts of the sky can be detected by radio telescopes today. In the early universe, space was brilliantly illuminated.”
As astronomer Robert Jastrow pointed out in God and the Astronomers.
“For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”
“My theology is a simple muddle. I cannot look at the Universe as the result of blind chance, yet I see no evidence of beneficent design in the details.”
God and the Astronomers (1978), Ch. 1 : In the Beginning
In post #65, you responded “it should be” to my statement that something is untrue.We are not discussing truth, we are discussing philosophy and theology.
I think we are talking about divine revelation. Pythagoras did yell out something like “there it is” when he had finished the proof of the theorem. No divine revelation. Just hard , methodical work by a human being with an idea. I think you will find the same with all the great writers, scientists.I would think that revelation is essential to the proper application of reason.
If I am to arrive at the Pythagorian Theorem, I need to know that triangles exist in the realm of ideas. How do we know them other that in some fashion they have been revealed to us?
Similarly, what is Divine in nature needs to be revealed to me before I can understand it.
It has everything to do with Christianity:The outstanding feature of deism seems to be its negativity and rejection of Christianity!
Because that particular person is the Son of God!Seriously, why would a divine being chose any one particular person to enlighten the human race?
To believe the mass media are a more effective means of communication than the Incarnation is absurd. The teaching, life and death of Jesus have had far more impact on the world than the torrent of information churned out by advertising which fill the coffers of the plutocrats. The acid question is whether you reject His moral teaching.Deists are rightfully suspicious of something coming out of the blue to supposedly enlighten the human race.
Miracles are not the monopoly of Christianity nor does the caution of the Church reflect the true number - which is insignificant in the context of the truth which shines by its own light:Deists are rightfully suspicious of something coming out of the blue to supposedly enlighten the human race, Of all the revelations how many has the RC Church determined to be real? Very, very few.
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was** the light of men**. 5 The light shines in the darkness, and the darkness has not overcome it… (after 2000 years).John 1:1-1414 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of **grace **and truth.
Yet you reject the claim that the outstanding feature of deism seems to be its **negativity **and rejection of Christianity!!!Deists simply go to zero.
Sorry, Charlie! I hadn’t seen your post when I sent mine…Probably not so. Causality is an unbroken endless chain of cause and effect.
Creating from nothing is not a chain. It is the creation of a chain. God is not a chain.
amnh.org/education/resources/rfl/web/essaybooks/cosmic/p_lemaitre.htmlIf these theologians had all this knowledge, why didn’t they share it? It took until the mid 1960s to demonstrate how the universe really began, and it sure wasn’t theologians who found it.